1 Kings 13:1-2 ESV

Matthew Henry's Complete Commentary - 1 Kings 13:1-10

Here is, I. A messenger sent to Jeroboam, to signify to him God's displeasure against his idolatry, 1 Kgs. 13:1. The army of Judah that aimed to ruin him was countermanded, and might not draw a sword against him (1 Kgs. 12:24); but a prophet of Judah is, instead thereof, sent to reclaim him from his evil way, and is sent in time, while he is but dedicating his altar, before his heart is hardened by the deceitfulness of his sin; for God delights not in the death of sinners, but would rather... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Kings 13:1

And, behold, there came a man of God out of Judah ,.... Whom Josephus F24 Ut supra. (Antiqu. l. 8. c. 8. sect. 3.) calls Jadon, perhaps the same with Iddo, who is by the Jewish writers F25 Seder Olam Rabba, c. 20. Shalshalet Hakabala, fol. 11. 1. Jarch & Kimchi in loc. generally thought to be this man of God, and which may seem to be countenanced by 2 Chronicles 9:29 but cannot be, because this man was quickly slain, whereas Iddo lived after Rehoboam, and wrote his acts,... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Kings 13:2

And he cried against the altar in the word of the Lord ,.... By his order and command: and said, O altar, altar ; addressing himself not to Jeroboam, but the altar, thereby reproving his stupidity, the altar being as ready to hear as he; and because that was what moved the indignation of the Lord; and the word is repeated, to show the vehemency of the prophet's spirit, and his zeal against it; though the Jews commonly say it respects both altars, that at Dan, as well as this at Bethel: ... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Kings 13:1

There came a man of God - Who this was we know not. The Chaldee, Syriac, and Arabic call him a prophet. The Vulgate and Septuagint follow the Hebrew, אלהים איש ish elohim means a Divine person, one wholly devoted to God's service. Some have thought it was Shemaiah, others Joel, and others Iddo. It could not have been the latter, for he wrote the acts of Jeroboam, 2 Chronicles 9:29 , and the prophet was killed before he returned home; but conjecture is idle on such a subject. ... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Kings 13:2

He cried against the altar - He denounced the destruction of this idolatrous system. A child shall be born - Josiah by name - This is one of the most remarkable and most singular prophecies in the Old Testament. It here most circumstantially foretells a fact which took place three hundred and forty years after the prediction; a fact which was attested by the two nations. The Jews, in whose behalf this prophecy was delivered, would guard it most sacredly; and it was... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 13:1

EXPOSITION THE TESTIMONY OF GOD AGAINST THE CALF WORSHIP .—We have in this chapter, which some commentators consider to be derived from a different source from the narratives which precede and follow it—the expression of 1 Kings 13:32 , "the cities of Samaria," according to them, proving it to be of a later date, while the style and colouring of the story suggest that it embodies a tradition current in the time of the compiler—an account of certain circumstances of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 13:1-2

The Nameless Prophet. Jeroboam's inauguration of the high place at Bethel was an imitation of Solomon's dedication of the temple at Jerusalem. Like Solomon, he chose the feast of tabernacles as the season for this ceremony, although he daringly altered the date of the feast from the seventh month to the eighth. Describe the scene: the crowds of people, the new-made priests, the gorgeous shrine, the conflicting feelings of the worshippers. None dared to oppose the king, and at the expected... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 13:1-3

The Fire of Jehovah. Jeroboam went to inaugurate his feast of tabernacles at his principal temple in Bethel, and to give effect to the ceremonies officiated in person as high priest. Then, as he stood by the altar, censer in hand, he was confronted by the word of the Lord. A man of God from Judah denounced the altar in the words before us, which contain a very remarkable prophecy; and he authenticated his message by a miraculous sign. The subject teaches— I. THAT GOD SEES THE ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 13:1-10

I. THE PRETENSIONS OF ERROR DEEPEN ITS SHAME . The idolatrous altar was being solemnly consecrated. The people's eyes were dazzled with the splendour of the priestly and regal display. Jeroboam himself stood by the altar to offer incense. And then the cry arose which arrested every ear and thrilled through every soul. 1 . The attempt to give importance to the new idolatry only broadened the mark for God's rebuke : it simply lent emphasis to His condemnation. They had come... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Kings 13:2

And he cried against the altar in the word of the Lord, and said, O altar, altar, thus saith the Lord [This apostrophe of the altar is very striking and significant. It is as if the prophet disdained to notice the royal but self-constituted priest; as if it were useless to appeal to him; as if his person was of little consequence compared with the religious system he was inaugurating, the system of which the altar was the centre and embodiment]; Behold a child shall be born unto the house... read more

Matthew Henry's Complete Commentary - 1 Kings 13:1-10

John Gills Exposition of the Bible Commentary - 1 Kings 13:1

John Gills Exposition of the Bible Commentary - 1 Kings 13:2

Adam Clarke's Commentary on the Bible - 1 Kings 13:1

Adam Clarke's Commentary on the Bible - 1 Kings 13:2

The Pulpit Commentary - 1 Kings 13:1

The Pulpit Commentary - 1 Kings 13:1-2

The Pulpit Commentary - 1 Kings 13:1-3

The Pulpit Commentary - 1 Kings 13:1-10

The Pulpit Commentary - 1 Kings 13:2

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