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Matthew Henry

Matthew Henry's Complete Commentary - Daniel 8:15-27

Here we have, I. Daniel's earnest desire to have this vision explained to him (Dan. 8:15): I sought the meaning. Note, Those that rightly know the things of God cannot but desire to know more and more of them, and to be led further into the mystery of them; and those that would find the meaning of what they have seen or heard from God must seek it, and seek it diligently. Seek and you shall find. Daniel considered the thing, compared it with the former discoveries, to try if he could... read more

John Gill

John Gills Exposition of the Bible Commentary - Daniel 8:23

And in the latter time of their kingdom ,.... Toward the close of the kingdom of the four kings that divided Alexander's kingdom; for though they were four distinct kings, and had four separate kingdoms, yet these all belonged to one kingdom or monarchy, the Grecian empire; and when that was decreasing, and coming into the hands of the Romans, there rose up, stood, and flourished awhile, King Antiochus, afterwards described, who began to reign in the hundred and thirty seventh year of the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Daniel 8:23

When the transgressors are come to the full - When the utmost degradation has taken place, by the buying and selling of the high priesthood; for Onias was ejected for a sum of money, to make room for wicked Jason; and Jason again was supplanted for a greater sum by a worse man, if possible, than himself, Menelaus; and the golden vessels of the temple were sold to pay for this sacrilegious purchase. Thus transgressions were come to the full, before the Romans had commission to destroy... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 8:23

Verse 23 And at the end of their reign, when the wicked shall be at their height, one king shall stand By saying at the end of their kingdom, he does not mean to imply the destruction of the four kingdoms had ceased. The successors of Antiochus were not directly cast down from their sway, and Syria was not reduced into a province till about eighty or a hundred years after Antiochus the Great had been completely conquered. He again left heirs, who, without doubt, succeeded to the throne, as we... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 8:1-27

EXPOSITION THE RAM AND THE HE - GOAT This chapter marks the change from Aramaic to Hebrew. The character of the chapter is like that which immediately precedes it. It consists, like it, of the account of a vision, and the interpretation of it. The subject of this vision is the overthrow of the Persian monarchy by Alexander the Great, the division of his empire, and the oppression of Israel by Epiphanes. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 8:9-25

The scourge of Israel. "He shall stand up against the Prince of princes; but he shall be broken without hand" ( Daniel 8:25 ). As in the previous homily, we give a mere directive outline, for the help of those who may care to make the antichrist of the later Hebrew time the subject of treatment. The sketch given by the prophet undoubtedly applies to Antiochus Epiphanes. The only question has been raised by those who wish to throw discredit on the supernatural in prophecy, and who, struck... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 8:13-26

Prophecy's sure fulfilments. "Unto evenings and mornings, two thousand and three hundred; The vision of the evening and the morning which was told is true" ( Daniel 8:14 , Daniel 8:26 ). Two thousand three hundred days, that is, six years and a hundred and ten days. Whence reckoned? To what time? The cleansing of the sanctuary took place under Judas Maccabaeus, December 25, b.c. 165. Reckoning back two thousand three hundred days, we come to August 1, b.c. 171. Up to this latter date... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 8:13-27

The place of angelic ministration. Angels appear upon Daniel's visionary scene, and indicate the manifold services they discharge for men. In all probability they have individual and special qualifications for different kinds of service. The utmost variety of gift is consistent with wisdom, happiness, and purity. I. OBSERVE THEIR HOLY CHARACTER . They are denominated "saints," i.e. "holy ones." Our Lord distinctly styles them by this epithet, "the holy angels." They are capable... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 8:23

And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up. The versions here are, on the whole, in agreement with the Massoretic. The Greek versions read, "their sins," as if it were the iniquities of the successors of Alexander that had become full, and thus afforded the occasion of the appearance of Epiphanes. The Peshitta and Jerome have "iniquities" generally, without reference to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 8:23-25

Subtle sin. We have here a description of a terrible evil power which, in manner and appearance, is deceptively harmless, and yet which is really most destructive and wicked and destined to detection and overthrow. I. EVIL WORKS MOST EFFECTIVELY WHEN IT HIDES ITS TRUE CHARACTER . 1 . It works under a fair show. The king has "an insolent countenance" and "magnifies himself in his heart." There is a bold self-assertion and an apparent frankness which sometimes... read more

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