And the Egyptians made the children of Israel to serve with rigour . Or with breach F3 בפרך "in fractione", Cajetan. apud Rivet. , with what might tend to break their strength; they laid heavier burdens upon them, obliged them to harder service, used them more cruelly and with greater fierceness, adding to their hard service ill words, and perhaps blows. read more
And they made their lives bitter with hard bondage ,.... So that they had no ease of body nor peace of mind; they had no comfort of life, their lives and mercies were embittered to them: in mortar and in brick, and in all manner of service of the field ; if Pelusium was one of the cities they built, that had its name from clay, the soil about it being clayish, and where the Israelites might be employed in making brick for the building of that and other cities: Josephus F4 Antiqu. l.... read more
To serve with rigour - בפרך bepharech , with cruelty, great oppression; being ferocious with them. The word fierce is supposed by some to be derived from the Hebrew, as well as the Latin ferox , from which we more immediately bring our English term. This kind of cruelty to slaves, and ferociousness, unfeelingness, and hard-heartedness, were particularly forbidden to the children of Israel. See Leviticus 25:43 , Leviticus 25:46 , where the same word is used: Thou shalt not rule over... read more
They made their lives bitter - So that they became weary of life, through the severity of their servitude. With hard bondage - קשה בעבדה baabodah kashah , with grievous servitude. This was the general character of their life in Egypt; it was a life of the most painful servitude, oppressive enough in itself, but made much more so by the cruel manner of their treatment while performing their tasks. In mortar, and in brick - First, in digging the clay, kneading, and preparing it,... read more
Verse 13 13.And the Egyptians made. Thus Moses informs us that, so far from being induced to kindness by their fears, they were rather hardened, and spurred on to greater cruelty; for the wicked do not perceive that God is against them, when their perverse strivings are unsuccessful; and if this thought ever arises, still the blind impetuosity of their folly hurries them forwards, so that they doubt not to be able in their obstinate lust to prevail even in opposition to God; as will be made... read more
The prosperity of Israel. This prosperity was not a mere appearance, nor a passing spurt of fortune. It was a deep, abiding, and significant reality. Nor was it something exaggerated in order to make an excuse for the cruelties of a suspicious tyrant. There was indeed only too much to make Pharaoh uneasy; but altogether apart from his alarms there is a plain and emphatic statement of the prosperity of Israel in Exodus 1:7 . It is a very emphatic statement indeed, summoning us m the most... read more
Here the real narrative of Exodus begins. The history of the Israelites from and after the death of Joseph is entered on. The first point touched is their rapid multiplication . The next their falling under the dominion of a new king . The third, his mode of action under the circumstances . It is remarkable that the narrative contains no notes of time. How long the increase continued before the new king arose, how long it went on before he noticed it, how long the attempt was made to... read more
Israel in Egypt. The life of a people, like that of an individual, to a great extent shaped by circumstances. In Canaan the Israelites might learn hardihood, but no room for much growth; few opportunities for national organisation; the tendency would be for the families to separate, each seeking pasturage for its own flocks (cf. Abraham and Lot). To become a nation they had to be placed To attain this object God led his people into Egypt. [Cf. (1) Hothouse where plants may strike and... read more
Egypt's sin. I. NATIONAL WRONG - DOING THE SEED OF NATIONAL DISASTER . The story of Egypt's suffering begins with the story of Egypt's injustice. There was wisdom in Pharaoh's statesmanship, and a sincere desire to serve his country, and yet he was his country's worst foe. The service rendered by wickedness is in the end rebuke and ruin. II. THE CARE SOUGHT TO BE REMOVED BY SIN BECOMES GREATER (10-12). 1 . The bondage was imposed to prevent... read more
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Matthew Henry's Complete Commentary - Exodus 1:8-14
The land of Egypt here, at length, becomes to Israel a house of bondage, though hitherto it had been a happy shelter and settlement for them. Note, The place of our satisfaction may soon become the place of our affliction, and that may prove the greatest cross to us of which we said, This same shall comfort us. Those may prove our sworn enemies whose parents were our faithful friends; nay, the same persons that loved us may possibly turn to hate us: therefore cease from man, and say not... read more