Exodus 1:8-10 NIV

Matthew Henry's Complete Commentary - Exodus 1:8-14

The land of Egypt here, at length, becomes to Israel a house of bondage, though hitherto it had been a happy shelter and settlement for them. Note, The place of our satisfaction may soon become the place of our affliction, and that may prove the greatest cross to us of which we said, This same shall comfort us. Those may prove our sworn enemies whose parents were our faithful friends; nay, the same persons that loved us may possibly turn to hate us: therefore cease from man, and say not... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 1:8

Now there arose up a new king over Egypt ,.... Stephen calls him another king, Acts 7:18 one of another family, according to Josephus F7 Antiqu. l. 2. c. 9. sect. 1. ; who was not of the seed royal, as Aben Ezra; and Sir John Marsham F8 Canon. Chron. Sec. 8. p. 107. thinks this was Salatis, who, according to Manetho F9 Apud Joseph. Contr. Apion. l. 1. sect. 14. , was the first of the Hycsi or pastor kings that ruled in lower Egypt; but these kings seem to have reigned... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 1:9

And he said unto his people ,.... His princes, nobles, and courtiers about him, his principal ministers of state: behold, the people of the children of Israel are more and mightier than we : which could not be true in fact, but is said to stir up his nobles to attend to what he was about to say, and to work upon them to take some speedy measures for the crushing of this people; for that they were more in number, and mightier in power and wealth than the Egyptians, it was impossible; and... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 1:10

Come on ,.... Which is a word of exhortation, stirring up to a quick dispatch of business, without delay, the case requiring haste, and some speedy and a matter of indifference: let us deal wisely with them ; form some wise schemes, take some crafty methods to weaken and diminish them gradually; not with open force of arms, but in a more private and secret manner, and less observed: lest they multiply ; yet more and more, so that in time it may be a very difficult thing to keep them... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 1:8

There arose up a new king - Who this was it is difficult to say. It was probably Ramesses Miamun, or his son Amenophis, who succeeded him in the government of Egypt about A. M. 2400, before Christ 1604. Which knew not Joseph - The verb ידע yada , which we translate to know, often signifies to acknowledge or approve. See Judges 2:10 ; Psalm 1:6 ; Psalm 31:7 ; Hosea 2:8 ; Amos 3:2 . The Greek verbs ειδω and γινωσκω are used precisely in the same sense in the New... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 1:9

He said unto his people - He probably summoned a council of his nobles and elders to consider the subject; and the result was to persecute and destroy them, as is afterwards stated. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 1:10

They join also unto our enemies - It has been conjectured that Pharaoh had probably his eye on the oppressions which Egypt had suffered under the shepherd-kings, who for a long series of years had, according to Manetho, governed the land with extreme cruelty. As the Israelites were of the same occupation, (viz., shepherds), the jealous, cruel king found it easy to attribute to them the same motives; taking it for granted that they were only waiting for a favorable opportunity to join the... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 1:8

Verse 8 8.Now there arose a new king. When more than one hundred years had been happily passed in freedom and repose, the condition of the elect people began to be changed. Moses relates that the commencement of their troubles proceeded from jealousy, and from the groundless fear of the Egyptians, because they conceived that danger might arise from this strange nation, unless they hastened to oppress it. But before he comes to this, he premises that the remembrance of the benefits received from... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 1:9

Verse 9 9.And he said unto his people. That is to say, in a public assembly, such as kings are wont to hold for consultation on public affairs. As if Moses had said that this point was proposed by the king for deliberation by his estates; viz., that because it was to be apprehended that the Israelites, trusting in their multitude and strength, might rise in rebellion, or might take advantage of any public disturbance to shake off the yoke and to leave Egypt, they should be anticipated, and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 1:1-22

The prosperity of Israel. This prosperity was not a mere appearance, nor a passing spurt of fortune. It was a deep, abiding, and significant reality. Nor was it something exaggerated in order to make an excuse for the cruelties of a suspicious tyrant. There was indeed only too much to make Pharaoh uneasy; but altogether apart from his alarms there is a plain and emphatic statement of the prosperity of Israel in Exodus 1:7 . It is a very emphatic statement indeed, summoning us m the most... read more

Matthew Henry's Complete Commentary - Exodus 1:8-14

John Gills Exposition of the Bible Commentary - Exodus 1:8

John Gills Exposition of the Bible Commentary - Exodus 1:9

John Gills Exposition of the Bible Commentary - Exodus 1:10

Adam Clarke's Commentary on the Bible - Exodus 1:8

Adam Clarke's Commentary on the Bible - Exodus 1:9

Adam Clarke's Commentary on the Bible - Exodus 1:10

John Calvin's Commentary on the Bible - Exodus 1:8

John Calvin's Commentary on the Bible - Exodus 1:9

The Pulpit Commentary - Exodus 1:1-22

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