Hebrews 4:3-10

Matthew Henry's Complete Commentary - Hebrews 4:1-10

Here, I. The apostle declares that our privileges by Christ under the gospel are not only as great, but greater than those enjoyed under the Mosaic law. He specifies this, that we have a promise left us of entering into his rest; that is, of entering into a covenant-relation to Christ, and a state of communion with God through Christ, and of growing up therein, till we are made perfect in glory. We have discoveries of this rest, and proposals, and the best directions how we may attain unto it.... read more

William Barclay

William Barclay's Daily Study Bible - Hebrews 4:1-10

4:1-10 It is true that the promise which offers entry into the rest of God still remains for us; but beware lest any of you be adjudged to have missed it. It is indeed true that we have had the good news preached to us, just as those of old had. But the word which they heard was no good to them, because it did not become woven into the very fibre of their being through faith. It is we who have made the decision of faith who are entering into the rest, for of them God said: "I swore in my... read more

John Gill

John Gills Exposition of the Bible Commentary - Hebrews 4:3

For we which have believed do enter into rest ,.... Not eternal rest; all believers shall enjoy this, and they only; but this is not now, or at present enjoyed, unless things future may be said to be present, because of faith in them, and the certainty of them but spiritual rest in Christ under the Gospel dispensation, which is a rest from the burden of the law of Moses, and from all toil and labour for life, and salvation by works, and lies in an enjoyment of much inward peace of soul,... read more

John Gill

John Gills Exposition of the Bible Commentary - Hebrews 4:4

For he spake in a certain place ,.... Genesis 2:2 that is, Moses, the penman of that book spoke, or God by him: of the seventh day on this wise ; of the seventh day of the world, or from the creation of the heavens and the earth: and God did rest the seventh day from all his works : of creation, but not of providence; for in them he works hitherto; nor does this rest suppose labour with fatigue and weariness, and ease and refreshment from it; only cessation from working in a... read more

John Gill

John Gills Exposition of the Bible Commentary - Hebrews 4:5

And in this place again ,.... In Psalm 95:11 he speaks again of another rest distinct from that on the seventh day; which, and not the latter, is what believers under the Gospel dispensation enter into: if they shall enter into my rest : that is, unbelievers shall not enter into it; as the unbelieving Israelites did not enter into the typical rest, so neither shall any unbeliever enter into the Gospel rest, the antitype of the former. read more

John Gill

John Gills Exposition of the Bible Commentary - Hebrews 4:6

Seeing therefore it remaineth ,.... It follows by just consequence, that some must enter therein ; for God's swearing concerning some, that they should not enter into his rest, supposes that others should: and they to whom it was first preached ; to whom the Gospel was first preached, namely, the Israelites in the wilderness: entered not in because of unbelief; See Hebrews 3:19 . read more

John Gill

John Gills Exposition of the Bible Commentary - Hebrews 4:7

Again he limiteth a certain day ,.... Since the seventh day of the creation was a day of rest which God entered into, and not man; and since the land of Canaan was a typical rest, which the unbelieving Israelites did not enter into, because of unbelief; and yet there must be persons, and there must be a time for them to enter into the true rest which God has left a promise of; therefore he has limited, fixed, and appointed a certain day, the Gospel dispensation, for believers to enter into... read more

John Gill

John Gills Exposition of the Bible Commentary - Hebrews 4:8

For if Jesus had given them rest ,.... That is, Joshua; for Hosheah, Joshua, and Jesus, are one and the same name; or Jesus himself, as two of Stephens's copies read; and so Joshua is called Jesus by the Septuagint interpreters on Exodus 17:10 and other places where he is mentioned; and also, by Josephus F8 Antiqu. Jud. l. 4. c. 7. sect. 2. c. 8. sect. 46, 47, 48. & l. 5. c. 1. sect. 1. & passim. , and Philo F9 De Charitate, p. 698, 699, 700. the Jew. The Syriac... read more

John Gill

John Gills Exposition of the Bible Commentary - Hebrews 4:9

Tamid, c. 7. sect. 4. T. Bab. Sanhedrin, fol. 97. 1, Shirhashirim Rabba, fol. 16. 3. Massecheth Sopherim, c. 18. sect. 1. Tzeror Hammor, fol. 3. 1. F12 Zohar in Gen. fol. 31. 4. Shaare Orn, fol. 17. 1. Caphtor, fol. 64. 1. read more

John Gill

John Gills Exposition of the Bible Commentary - Hebrews 4:10

For he that is entered into his rest , &c.; This is to be understood not of believers, nor of their entrance into the Gospel rest, or into eternal rest, but of the Lord Jesus Christ; for a single person is only spoken of, and not many, as in Hebrews 4:3 and the rest entered into is his own, which cannot be said of any other; and besides, a comparison is run between his entrance into rest, and ceasing from his works, and God's resting the seventh day, and ceasing from his, which can... read more

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