Hebrews 5:1-2

Matthew Henry's Complete Commentary - Hebrews 5:1-9

We have here an account of the nature of the priestly office in general, though with an accommodation to the Lord Jesus Christ. We are told, I. Of what kind of beings the high priest must be. He must be taken from among men; he must be a man, one of ourselves, bone of our bones, flesh of our flesh, and spirit of our spirits, a partaker of our nature, and a standard-bearer among ten thousand. This implies, 1. That man had sinned. 2. That God would not admit sinful man to come to him immediately... read more

William Barclay

William Barclay's Daily Study Bible - Hebrews 5:1-10

5:1-10 Every high priest who is chosen from among men is appointed on men's behalf to deal with the things which concern God. His task is to offer gifts and sacrifices for sins, in that he himself is able to feel gently to the ignorant and to the wandering because he himself wears the garment of human weakness. By reason of this very weakness it is incumbent upon him, just as he makes sacrifice for the people, so to make sacrifice for sins on his own behalf also. No one takes this honourable... read more

John Gill

John Gills Exposition of the Bible Commentary - Hebrews 5:1

For every high priest taken from among men ,.... Every one that was an high priest under the law was a man, and not an angel; and it was proper he should be so, that he might be a priest for men, have compassion on them, and offer for them; and he was among the number of common men, and was taken out from them, and chosen and separated from the rest of men, as Aaron and his sons were from the children of Israel, Exodus 28:1 . And such an one is ordained for men ; in their room and... read more

John Gill

John Gills Exposition of the Bible Commentary - Hebrews 5:2

Who can have compassion on the ignorant ,.... Who have committed sins of ignorance, and bring their sacrifices for them; these he does not insult and upbraid, nor break out into anger and indignation against; but pities them, and sympathizes with them; has a just measure of compassion suitable to their condition, and bears with them with great moderation and temper: and on them that are out of the way ; of God's commandments; who are like sheep going astray, and turn to their own way;... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Hebrews 5:1

For every high priest taken from among men - This seems to refer to Leviticus 21:10 , where it is intimated that the high priest shall be taken מאחיו meachaiv , from his brethren; i.e. he shall be of the tribe of Levi, and of the family of Aaron. Is ordained for men - Ὑπερ ανθρωπων καθισταται τα προς τον Θεον· Is appointed to preside over the Divine worship in those things which relate to man's salvation. That he may offer both gifts and sacrifices for sins - God ever... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Hebrews 5:2

Who can have compassion on the ignorant - The word μετριοπαθειν , signifies, not merely to have compassion, but to act with moderation, and to bear with each in proportion to his ignorance, weakness, and untoward circumstances, all taken into consideration with the offenses he has committed: in a word, to pity, feel for, and excuse, as far as possible; and, when the provocation is at the highest, to moderate one's passion towards the culprit, and be ready to pardon; and when punishment... read more

John Calvin

John Calvin's Commentary on the Bible - Hebrews 5:1

Verse 1 1.For every high priest, etc. He compares Christ with the Levitical priests, and he teaches us what is the likeness and the difference between them; and the object of the whole discourse is, to show what Christ’s office really is, and also to prove that whatever was ordained under the law was ordained on his account. Hence the Apostle passes on at last to show that the ancient priesthood was abolished. He first says that the priests were taken from among men; secondly, that they did... read more

John Calvin

John Calvin's Commentary on the Bible - Hebrews 5:2

Verse 2 2.Who can, etc. This fourth point has some affinity to the first, and yet it may be distinguished from it; for the Apostle before taught us that mankind are united to God in the person of one man, as all men partake of the same flesh and nature; but now he refers to another thing, and that is, that the priest ought to be kind and gentle to sinners, because he partakes of their infirmities. The word which the Apostle uses , μετριοπαθεῖν is differently explained both by Greek and Latin... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 5:1

For every high priest, from among men being taken, for men is constituted in the things pertaining to God, that he may offer both gifts and sacrifices for sins. Here ἐξ ἀνθρώπων λαμβανόμενος is not (as the rendering of the A.V. might suggest) a limitation of the subject of the sentence, confining it to merely human high priests; it belongs to the predicate, expressing what is true of every high priest. The phrase expresses both the necessary humanity of the high priest, and also... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 5:1-3

The character and office of the Aaronic high priest foreshadows the higher glory of Jesus Christ. As there had been given some counsels to pray for Divine help because our Lord is the Divine High Priest, the thought advances to show the true idea of a high priest under the Mosaic Law, that over against him may appear in his glory the character of him who was one after the order of Melchizedek. The ancient priest was taken from among men to minister in spiritual things, as others are... read more

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