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Matthew Henry

Matthew Henry's Complete Commentary - Hebrews 7:11-28

Observe the necessity there was of raising up another priest, after the order of Melchisedec and not after the order of Aaron, by whom that perfection should come which could not come by the Levitical priesthood, which therefore must be changed, and the whole economy with it, Heb. 7:11, 12 Here, I. It is asserted that perfection could not come by the Levitical priesthood and the law. They could not put those who came to them into the perfect enjoyment of the good things they pointed out to... read more

William Barclay

William Barclay's Daily Study Bible - Hebrews 7:1-28

We come now to a passage of such paramount importance for the writer to the Hebrews and in itself so difficult to understand that we must deal with it in a special way. Hebrews 6:1-20 , ( Hebrews 6:20 ), ended with the statement that Jesus had been made a priest forever after the order of Melchizedek. This priesthood after the order of Melchizedek is the most characteristic thought of Hebrews. Behind it lie ways of thinking and of arguing and of using scripture which are quite strange to... read more

John Gill

John Gills Exposition of the Bible Commentary - Hebrews 7:18

For there is verily a disannulling of the commandment ,.... Not the moral law; though what is here said of the commandment may be applied to that; that is sometimes called the commandment, Romans 7:12 it went before the promise of the Messiah, and the Gospel of Christ, and the dispensation of it; it is in some respects weak; it cannot justify from the guilt of sin, nor free from the power of it, nor secure from death, the punishment of it, nor give eternal life; though it has a power to... read more

John Gill

John Gills Exposition of the Bible Commentary - Hebrews 7:19

For the law made nothing perfect ,.... Or no man; neither any of the priests that offered sacrifices, nor any of the people for whom they were offered: it could not perfectly make atonement for sin; nor make men perfectly holy or righteous; it could neither justify nor sanctify; neither bring in a perfect righteousness, nor bring men to perfect holiness, and so to eternal life and salvation: but the bringing in of a better hope did ; not the grace of hope; that is not something newly... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Hebrews 7:18

For there is verily a disannulling - There is a total abrogation, προαγουσης εντολης , of the former law, relative to the Levitical priesthood. See Hebrews 7:19 . For the weakness - It had no energy; it communicated none; it had no Spirit to minister; it required perfect obedience, but furnished no assistance to those who were under it. And unprofitableness - No man was benefited by the mere observance of its precepts: it pardoned no sin, changed no heart, reformed no life; it... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Hebrews 7:19

For the law made nothing perfect - It completed nothing; it was only the outline of a great plan, the shadow of a glorious substance; see on Hebrews 7:11 ; (note). It neither pardoned sin, nor purified the heart, nor gave strength to obey the moral precepts. Ουδεν , nothing, is put here for ουδενα , no person. But the bringing in of a better hope - The original is very emphatic, επεισαγωγη , the superintroduction, or the after introduction; and this seems to be put in opposition... read more

John Calvin

John Calvin's Commentary on the Bible - Hebrews 7:18

Verse 18 18.For there is verily a disannulling, or abrogation, etc. As the Apostle’s discourse depends on this hinge, that the Law together with the priesthood had come to an end, he explains the reason why it ought to have been abolished, even because it was weak and unprofitable. And he speaks thus in reference to the ceremonies, which had nothing substantial in them, nor in themselves anything available to salvation; for the promise of favor annexed to them, and what Moses everywhere... read more

John Calvin

John Calvin's Commentary on the Bible - Hebrews 7:19

Verse 19 19.For the Law made nothing perfect, etc. As he had spoken rather harshly of the Law, he now mitigates or, as it were, corrects that asperity; for he concedes to it some utility, as it had pointed out the way which leads at length to salvation. It was, however, of such a kind as to be far short of perfection. The Apostle then reasons thus: The Law was only a beginning; then something more perfect was necessarily, to follow; for it is not fit that God’s children should always continue... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 7:11-25

Further proofs of the superiority of Christ's priesthood involved in the symbol of Melchizedek. Note: The word "Law" in Hebrews 7:11 , Hebrews 7:12 , Hebrews 7:19 must not be understood to refer to the Jewish system, but simply to the code of regulations by which the priesthood was appointed. The apostle is thinking throughout the chapter, not of the Jewish dispensation, but of the priesthood. The expression, "weak and unprofitable," does not imply that there was failure in God's... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hebrews 7:11-28

Christ greater than Aaron. This passage is really just a commentary on the Old Testament oracle contained in Psalms 110:4 . There might appropriately be prefixed to it as a motto the words, "Behold, a greater than Aaron is here." I. THE IMPERFECTION OF THE LEVITICAL PRIESTHOOD . (Verses 11-19) Aaron's mediation could not satisfy justice, or pacify conscience, or sanctify the heart. All that it could do was to exhibit a faint adumbration of the ideal priesthood. The words... read more

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