Jeremiah 31:17 NIV

Matthew Henry's Complete Commentary - Jeremiah 31:10-17

This paragraph is much to the same purport with the last, publishing to the world, as well as to the church, the purposes of God's love concerning his people. This is a word of the Lord which the nations must hear, for it is a prophecy of a work of the Lord which the nations cannot but take notice of. Let them hear the prophecy, that they may the better understand and improve the performance; and let those that hear it themselves declare it to others, declare it in the isles afar off. It will... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 31:17

And there is hope in thine end, saith the Lord ,.... Or, "hope for thy posterity" F18 לאחריתך "posteris tuis", Gataker; "posteritati tuae", Schmidt. ; for their children that had been massacred, that these should rise again, and enjoy a blessed immortality, as the next clause seems to explain and confirm it: that thy children shall come again to their own border : either to the border of the land of Israel, as Joseph, Mary, and Jesus did, Matthew 2:21 ; or rather to the borders... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 31:17

Verse 17 He indeed explains in a few words, but with sufficient plainness, what he had said. We must always bear in mind the order which I have pointed out, — that he first placed before the Jews their calamity, that they might humble themselves before God; and then he gave them the hope of return, that they might feel assured that God would be propitious to them. He now includes both in these few words, there shall be hope in thine end; for they embrace the two clauses, — that the whole... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 31:15-17

Rachel weeping for her children. I. RACHEL HAS NATURAL CAUSE NOR HER GRIEF . Sword, pestilence, and famine ravage the land. The invasion by Nebuchadnezzar desolates the old home of the family of Rachel, bringing death to those who cling to it and scattering the survivors in exile. Such a calamity was in itself most mournful; but the disappointment it brought to the cherished hopes of Israel in a golden future deepened the distress to despair. It looked as though it were the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 31:15-17

Rahel weeping for her children The great mother of Israel and Judah is represented by a figure as mourning over the desolation of the land. God comforts the sorrow thus occasioned by a promise greater than could be fulfilled in the return of the Babylonian captivity. Rahel was an ancestress of the Old Testament Church whose spirit she might be said to personify The Church of Christ may still be said to weep for her children, and to be comforted by the promises of God. Matthew's reference... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 31:15-17

Strong consolation. In this touching passage let us note— I. THE SCENE . The exiles, with bowed heads and many tears, are being hurried away from their beloved land. Fierce soldiery urge them on. The smoking ruins of their towns, cities, homes, and, above all, of the greatly beloved city of God, Jerusalem, are behind them. A wail of distress goes up from these broken-hearted captives as they stand on the frontier Mils of their land, and have to say farewell to it forever. The whole... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 31:15-17

Sorrowing mothers and their consolation. I. THE GRIEFS OF BEREAVED MOTHERS . There is an innumerable company of women who have seen the children die in whom they themselves had given birth, and Rachel is their great representative. She stands before us here as the mother of a nation; for surely it only spoils a grand poetical idea to attach her to some tribes rather than others. She sees the nation which sprang from her husband Jacob going from the land of promise into captivity,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 31:15-22

From this glorious prospect Jeremiah's eye turns to the melancholy present. The land of Ephraim is orphaned and desolate. The prophet seems to hear Rachel weeping for her banished children, and comforts her with the assurance that they shall yet be restored. For Ephraim has come to repentance, and longs for reconciliation with his God, and God, who has overheard his soliloquy, relents, and comes to meet him with gracious promises. Then another voice is heard summoning Ephraim to prepare for... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 31:17

Hope in thine end; rather, hope for thy future (comp. on Jeremiah 29:11 ). There is no occasion to render, with the Septuagint and Rosenmuller, "for thy posterity" (comp. Psalms 119:13 , Hebrew); for Rachel identifies herself by sympathy with her descendants. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Jeremiah 31:15-22

The religious character of the restoration of the ten tribes. Chastisement brought repentance, and with it forgiveness; therefore God decrees their restoration.Jeremiah 31:15Ramah, mentioned because of its nearness to Jerusalem, from which it was distant about five miles. As the mother of three tribes, Benjamin, Ephraim, and Manasseh, Rachel is regarded as the mother of the whole ten. This passage is quoted by Matthew (marginal reference) as a type. In Jeremiah it is a poetical figure... read more

Matthew Henry's Complete Commentary - Jeremiah 31:10-17

John Gills Exposition of the Bible Commentary - Jeremiah 31:17

John Calvin's Commentary on the Bible - Jeremiah 31:17

The Pulpit Commentary - Jeremiah 31:15-17

The Pulpit Commentary - Jeremiah 31:15-17

The Pulpit Commentary - Jeremiah 31:15-17

The Pulpit Commentary - Jeremiah 31:15-17

The Pulpit Commentary - Jeremiah 31:15-22

The Pulpit Commentary - Jeremiah 31:17

Albert Barnes' Notes on the Whole Bible - Jeremiah 31:15-22

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