Job 8:9

Matthew Henry's Complete Commentary - Job 8:8-19

Bildad here discourses very well on the sad catastrophe of hypocrites and evil-doers and the fatal period of all their hopes and joys. He will not be so bold as to say with Eliphaz that none that were righteous were ever cut off thus (Job 4:7); yet he takes it for granted that God, in the course of his providence, does ordinarily bring wicked men, who seemed pious and were prosperous, to shame and ruin in this world, and that, by making their prosperity short, he discovers their piety to be... read more

John Gill

John Gills Exposition of the Bible Commentary - Job 8:9

For we are but of yesterday F19 επαμεροι , Pindar. Pythia, Ode 8. ,.... Which is not to be understood strictly of the day last past, but of a short space of time backward; and especially when compared with the antediluvian fathers, who lived the far greater part of them upwards of nine hundred years; otherwise Bildad and his two friends were men in years; Eliphaz says, that with them were the gray headed and very aged men, much older than the father of Job, and Elihu speaks of... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Job 8:9

For we are but of yesterday, and know nothing - It is evident that Bildad refers to those times in which human life was protracted to a much longer date than that in which Job lived; when men, from the long period of eight or nine hundred years, had the opportunity of making many observations, and treasuring up a vast fund of knowledge and experience. In comparison with them, he considers that age as nothing, and that generation as being only of yesterday, not having had opportunity of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 8:1-22

Shall not the Judge of all … do right? The supposed attack of Job , by implication, upon the justice of God gives an opening for renewed admonitions and rebukes on the part of his friends. Bildad now comes forward and delivers a discourse full of noble faith, however its principles may be in this case misapplied. Rebuking the grievous complaints of Job as a wind, full of noise and emptiness (verse 2), he proceeds— I. TO INSIST ON THE RIGHTEOUSNESS OF GOD . This is an... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 8:8-19

The hypocrite's hope. Back to the testimony of the ages ( Job 8:8-10 ) Bildad refers his suffering friend, to find there evidences of the security of the perfect man and the worthlessness of the expectation of the hypocrite. With beautiful figurativeness he illustrates these truths, and only errs in the covert implication that in hypocrisy is to be found the cause of Job's present sufferings. The hypocrite's hope vain and deceitful. I. IT IS TEMPORARY . Passing away as the "rush... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 8:8-22

Bildad to Job: 2. Wisdom from the ancients. I. THE TEACHERS . The world's gray fathers, not the immediate predecessors of Job, Bildad, and their contemporaries, but the progenitors of these—their remote ancestors, who are here described as: 1 . Early born. In contrast to the men of Job's time, who are characterized as being late born, literally, "yesterday;" i.e. of yesterday, as if ascending the stream of time meant the same thing as approaching the primal fountains of truth—a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Job 8:9

For we are but of yesterday . "We," i.e. "of the present generation, old men though we may be, are but of yesterday; our experience is as nothing compared with the long, long experience of the past centuries, wherein the men of old "hived wisdom with each studious year," not, like ourselves, hurried and pressed by the shortness of the term to which life is now reduced, but having ample time for reflection and consideration in their long lives of five, six, seven, centuries ( Genesis... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Job 8:9

For we are but of yesterday - That is, we are of short life. We have had but few opportunities of observation compared with those who have gone before us. There can be no doubt that Bildad here refers to the longevity of the antecedent ages compared with the age of man at the time when he lived; and the passage, therefore, is of importance in order to fix the date of the poem. It shows that human life had been reduced in the time of Job within comparatively moderate limits, and that an... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Job 8:9

Job 8:9. We are but of yesterday, &c. But lately born, and therefore have but little knowledge and experience. We live not so long as they did to make observations on the methods of Divine Providence. “There are three things in this passage,” says Dr. Dodd, from Peters, “well worthy of our observation. As, first, his referring Job to their ancestors of former times as the best instructers in wisdom; then urging the comparative ignorance of the generation that then was, and the reason of... read more

Donald C. Fleming

Bridgeway Bible Commentary - Job 8:1-22

Bildad speaks (8:1-22)After rebuking Job for his wild words against God, Bildad tells him that God is always just. Completely lacking in sympathy, Bildad reminds Job that his children have died, and cruelly concludes that it must have been because of their sin (8:1-4). Job’s suffering must likewise be because of his sin. If, however, he is innocent, he need only pray humbly to God, and God will replace his suffering with greater blessing than he had before (5-7).For Bildad the traditional... read more

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