John 11:1

Matthew Henry's Complete Commentary - John 11:1-16

We have in these verses, I. A particular account of the parties principally concerned in this story, John 11:1, 2. 1. They lived at Bethany, a village nor far from Jerusalem, where Christ usually lodged when he came up to the feasts. It is here called the town of Mary and Martha, that is, the town where they dwelt, as Bethsaida is called the city of Andrew and Peter, John 1:44. For I see no reason to think, as some do, that Martha and Mary were owners of the town, and the rest were their... read more

William Barclay

William Barclay's Daily Study Bible - John 11:1-5

11:1-5 There was a man Lazarus, who came from Bethany from the village where Mary and her sister Martha lived, and he was ill. It was Mary who had anointed the Lord with perfumed ointment, and who had wiped his feet with her hair, and it was her brother Lazarus who was ill. So the sisters sent a message to Jesus. "Lord," they said, "See! The one you love is ill." When Jesus heard the message, he said: "This illness is not going to prove fatal; rather it has happened for the sake of the glory... read more

William Barclay

William Barclay's Daily Study Bible - John 11:1-44

We have tried to expound the raising of Lazarus simply as the story stands written. But we can not evade the fact that of all the miracles of Jesus this presents the greatest problem. Let us honestly face the difficulties. (i) In the other three gospels there are accounts of people being raised from the dead. There is the story of the raising of Jairus' daughter ( Matthew 9:18-26 ; Mark 5:21-43 ; Luke 8:40-56 ). There is the story of the raising of the widow's son at Nain ( Luke... read more

John Gill

John Gills Exposition of the Bible Commentary - John 11:1

Now a certain man was sick ,.... Very likely of a fever; Nonnus calls it a morbid fire, a hot and burning disease: named Lazarus of Bethany ; for his name, which the Ethiopic version reads "Eleazar", and the Persic version "Gazarus", See Gill on Luke 16:24 ; and for the place Bethany; see Gill on Matthew 21:1 , See Gill on Matthew 21:17 . The town of Mary and her sister Martha ; where they were both born, as well as Lazarus, or at least where they dwelt; of the former, some... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 11:1

Lazarus, of Bethany - St. John, who seldom relates any thing but what the other evangelists have omitted, does not tell us what gave rise to that familiar acquaintance and friendship that subsisted between our Lord and this family. It is surprising that the other evangelists have omitted so remarkable an account as this is, in which some of the finest traits in our Lord's character are exhibited. The conjecture of Grotius has a good deal of weight. He thinks that the other three evangelists... read more

John Calvin

John Calvin's Commentary on the Bible - John 11:1

Verse 1 1.And one named Lazarus was sick. The Evangelist passes on to another narrative, which contains a miracle eminently worthy of being recorded. For not only did Christ give a remarkable proof of his Divine power in raising Lazarus, but he likewise placed before our eyes a lively image of our future resurrection. This might indeed be said to be the latest and concluding action of his life, for the time of his death was already at hand. We need not wonder, therefore, if he illustrated his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 11:1

Now a certain (man) was sick, (named) Lazarus, of Bethany, of the village of Mary and her sister Martha . The certain man who was sick, Lazarus (or Eleazar) by name, £ was from Bethany, the village of Mary and her sister Martha. The two prepositions ἀπὸ and ἐκ generally denote procession from, but the latter implies closer and more intimate original association; they here are put in apposition, though there are passages where they are discriminated ( Luke 2:4 ; Acts 23:1-35 .... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 11:1-16

(1) The mystery and might of sacrificial love seen in the prelude of the miracle . read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 11:1-16

The raising of Lazarus. This event, a third good work, hastened the final crisis. I. THE BETHANY FAMILY . "Now a certain man was sick , Lazarus of Bethany, the town of Mary and her sister Martha." 1. Their home . It was a small village on the eastern slope of the Mount of Olives, two miles from Jerusalem. It is familiar to us in the earlier Gospels as the place to which our Lord resorted from time to time for happy retirement. It remains the sweetest spot in the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 11:1-57

7. Christ the Antagonist of death—a victory of love and power . The narrative of this chapter is a further advance in the proof that the unbelief of the Jews was aggravated by the greatness of the revelation. The issue of his sublime and culminating act of power, of his supreme and self-revealing work of transcendent tenderness and beauty, was a deeper and wilder passion of hatred. The evangelist completes his series of seven great miracles with one that in true and believing minds,... read more

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