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Matthew Henry

Matthew Henry's Complete Commentary - Luke 19:11-27

Our Lord Jesus is now upon his way to Jerusalem, to his last passover, when he was to suffer and die; now here we are told, I. How the expectations of his friends were raised upon this occasion: They thought that the kingdom of God would immediately appear, Luke 19:11. The Pharisees expected it about this time (Luke 17:20), and, it seems, so did Christ's own disciples; but they both had a mistaken notion of it. The Pharisees thought that it must be introduced by some other temporal prince or... read more

William Barclay

William Barclay's Daily Study Bible - Luke 19:11-27

19:11-27 As they were listening to these things, Jesus went on to tell them a parable because he was near Jerusalem, and they were thinking that the kingdom of God was going to appear immediately. So he said, "There was a noble man who went into a distant country to receive a kingdom for himself and then to return. He called ten of his own servants and gave them 5 pounds each and said to them, 'Trade with these until I come.' His citizens hated him, and they despatched an embassy after him,... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 19:17

And he said unto him, well, thou good servant ,.... Signifying he had well done, and had approved himself to be an honest, diligent, and laborious servant; who, having the grace of God, which made him a good man, and gifts and abilities, which made him a good minister of Christ, he made a good use them, freely communicated the good things of the Gospel, and being employed in a good work, he performed it well: because thou hast been faithful in a very little ; had preached the pure Gospel... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 19:17

Over ten cities - This is to be understood as referring to the new kingdom which the nobleman had just received. His former trustiest and most faithful servants he now represents as being made governors, under him, over a number of cities, according to the capacity he found in each; which capacity was known by the improvement of the minas. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 19:11-27

The parable of the pounds. This parable closely resembles that reported in Matthew 25:14-30 . The two are undoubtedly different, but they have much in common. We cannot rightly understand each without balancing it by the other. Certainly we realize the full effect of their application when, to borrow an expressive figure, we look on them "as twin parables, resembling one of those trees whose main trunk separates just above the earth into two equal towering stems." Thus connecting them,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 19:11-27

The law of capital in Christ's kingdom. Zacchaeus's conversion and all the stir on leaving Jericho led many in the crowd to imagine that Christ was immediately to assume a visible kingdom. To remove misapprehension, therefore, he proceeds to tell them a parable which would at once rouse them to the necessity of working instead of indulging in lackadaisical waiting. Comparing himself to a nobleman who is going into a far country to receive a kingdom and to return, he compares his disciples... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 19:12-24

Life a sacred opportunity. We may bring out the main thought of our Master in this parable if we consider the four points of— I. GOD 'S SOVEREIGNTY OF OUR LIFE . He is the Divine Lord of our life. It came from him; it is continued by him; it is enriched perpetually and liberally from his bountiful stores; and it is subject to his sway. He has a sovereign right to determine what it shall be—what shall be its aim and its issue. He is the "nobleman;" we are "his servants." if... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 19:12-27

Probation and award. Jesus Christ here invites us to do two things. I. TO TREAT THIS LIFE AS A TIME OF SACRED OPPORTUNITY . The "nobleman" of the parable gave to his servants a certain sum, of which they were to make good use during his absence. His charge was this: "Occupy till I come." 1 . The time of the nobleman's absence stands for our mortal life. Whether it be long or short, our present life is a period during which we have to be preparing for another of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 19:17

Well, thou good servant. It is noticeable that, in the bestowal of the "five cities" upon the servant who had with his one pound gained five, no expression of praise like this "good servant" is used by the King on his return. Now, what does this omission teach us? Christ, we know, was very careful and very sparing in his use of moral epithets. "Why callest thou me good?" was his stern address to the young ruler who used the expression, not because he was convinced of its applicability, but... read more

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