Luke 1:19-20 NIV

Matthew Henry's Complete Commentary - Luke 1:5-25

The two preceding evangelists had agreed to begin the gospel with the baptism of John and his ministry, which commenced about six months before our Saviour's public ministry (and now, things being near a crisis, six months was a deal of time, which before was but a little), and therefore this evangelist, designing to give a more particular account than had been given of our Saviour's conception and birth, determines to do so of John Baptist, who in both was his harbinger and forerunner, the... read more

William Barclay

William Barclay's Daily Study Bible - Luke 1:5-25

1:5-25 In the time of Herod, the king of Judaea, there was a priest called Zacharias, who belonged to the section of Abia. His wife was also a direct descendant of Aaron and her name was Elizabeth. Both of them were good people before God, for they walked blamelessly in all the commandments and ordinances of the Lord. They had no child because Elizabeth was barren and both of them were far advanced in years. When he was acting as priest before God, when his section was on duty, in accordance... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 1:19

And the angel answering, said unto him, I am Gabriel ,.... The name of an angel well known to Zacharias from Daniel's prophecies, Daniel 8:16 and is the first time we read of the name of an angel: the Jews say F1 T. Hicros. Rosh Hashana, fol. 56. 4. , the names of angels came out of Babylon, by the means of the Israelites; and it was there that Daniel became acquainted with this name of Gabriel, and also of Michael. Frequent mention is made of Gabriel in the Jewish writings F2 ... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 1:20

And behold, thou shalt be dumb , &c.; Or "silent; and not able to speak", if he would. Silence is sometimes voluntary; but this was what he could not help; until the day that these thing shall be performed; which he had said concerning the conception and birth of a son, and the imposition of a name on him; for this dumbness remained upon Zachariah, not only until his wife had conceived, and the child was born, but until the eighth day after, when he was circumcised, and his name was... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 1:19

I am Gabriel - This angel is mentioned, Daniel 8:16 ; Daniel 9:21 . The original גבריאל is exceedingly expressive: it is compounded of גבורה geburah , and אל el , the might of the strong God. An angel with such a name was exceedingly proper for the occasion; as it pointed out that all-prevalent power by which the strong God could accomplish every purpose, and subdue all things to himself. That stand in the presence of God - This is in allusion to the case of the prime... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 1:20

Thou shalt be dumb - Σιωπων silent; this translation is literal; the angel immediately explains it, thou shalt not be able to speak. Dumbness ordinarily proceeds from a natural imperfection or debility of the organs of speech; in this case there was no natural weakness or unfitness in those organs; but, for his rash and unbelieving speech, silence is imposed upon him by the Lord, and he shall not be able to break it, till the power that has silenced him gives him again the permission to... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 1:19

Verse 19 19.I am Gabriel By these words the angel intimates that it was not his veracity, but that of God who sent him, and whose message he brought, that had been questioned; and so he charges Zacharias with having offered an insult to God. To stand before God signifies to be ready to yield obedience. It implies that he is not a mortal man, but a heavenly spirits — that he did not fly hither at random, but, as became a servant of God, had faithfully performed his duty: and hence it follows... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 1:20

Verse 20 20.And, behold, thou shalt be dumb It was suitable that this kind of punishment should be inflicted on Zacharias, that, being dumb, he might await the fulfillment of the promise, which, instead of interrupting it by noisy murmurs, he ought to have heard in silence. Faith has its silence to lend an ear to the Word of God. It has afterwards its turn to speak and to answer Amen, according to that passage, “I will say to them, Thou art my people, and they shall say, Thou art my God,”... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:1-80

After the Ascension and the events of the first Pentecost, which quickly followed their Master's return to heaven, the twelve and a few others who had walked in the company which followed Jesus during the years of his public ministry no doubt often met together and talked over the teaching and the acts of their risen and now glorified Master. As time passed on, a certain number of these acts, a certain number of the public and private discourses in the apostolic company, became adopted as... read more