Luke 1:54-56 WEB

Matthew Henry's Complete Commentary - Luke 1:39-56

We have here an interview between the two happy mothers, Elisabeth and Mary: the angel, by intimating to Mary the favour bestowed on her cousin Elisabeth (Luke 1:36), gave occasion for it; and sometimes it may prove a better piece of service that we think to bring good people together, to compare notes. Here is, I. The visit which Mary made to Elisabeth. Mary was the younger, and younger with child; and therefore, if they must come together, it was fittest that Mary should take the journey,... read more

William Barclay

William Barclay's Daily Study Bible - Luke 1:46-56

1:46-56 And Mary said, "My soul magnifies the Lord, and my spirit has exulted in God, my Saviour, because he looked graciously on the humble estate of his servant. For--look you--from now on all generations shall call me blessed, for the Mighty One has done great things for me and his name is holy. His mercy is from generation to generation to those who fear him. He demonstrates his power with his arm. He scatters the proud in the plans of their hearts. He casts down the mighty from their... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 1:54

He hath holpen his servant Israel ,.... Meaning, not the natural posterity of Jacob, or Israel in general, but the elect of God among them; for all were not Israel, who were of Israel; and not them only, but also the chosen ones among the Gentiles; who, with the former, make up the whole Israel of God, in a spiritual and mystical sense: these are the Israel, God has chosen, redeemed, and calls by his grace, and are here styled his "servant", as Israel is frequently called, Isaiah 41:8 .... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 1:55

As he spake to our fathers ,.... To David, of whose family Mary was; and to Jacob, or Israel, of whose stock she was; and to Isaac, in whom the seed was to be, called; and particularly, to Abraham and to his seed for ever : not his natural, but his spiritual seed; both among Jews and Gentiles, to the end of the world; to these God promised this mercy of a Saviour and Redeemer, and to these he performs it, and will to all generations. read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 1:56

And Mary abode with her about three months ,.... That is, she continued with Elisabeth, as the Syriac and Persic versions express, about the space of three months; in which time, she had full satisfaction of the truth of the sign the angel had given her; namely, of Elisabeth's conception and pregnancy, for by this time she was ready to give birth; and she must now be fully assured, that she was with child herself: this space of three months is a term of time fixed by the Jewish doctors, to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 1:54

He hath holpen [supported, αντελαβετο ] his servant Israel - Israel is here represented as falling, and the Lord comes speedily in and props him up. The house of David was now ready to fall and rise no more; Jesus, being born of the very last branch of the regal line, revived the family, and restored the dominion. In remembrance of his mercy - By mercy, the covenant which God made with Abraham, Genesis 15:18 , is intended; which covenant proceeded from God's eternal mercy, as in it... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 1:56

And Mary abode with her about three months - According to some, the departure of Mary from Hebron must have been but a few days before the birth of John; as nine months had now elapsed since Elisabeth's conception; see Luke 1:36 . Hence it immediately follows: - read more

John Calvin

John Calvin's Commentary on the Bible - Luke 1:54

Verse 54 54.He hath lifted up his servant Israel In this last clause the general statements are applied by Mary to the present occasion. The meaning is, God has now granted the salvation which he had formerly promised to the holy fathers. And first, the verb ἀντιλαμζάνεσθαι , to lift up, contains an elegant metaphor: (61) for the state of the nation was so fallen, that its entire restoration could not be expected on ordinary principles. And then God is said to have lifted up Israel, because he... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 1:55

Verse 55 55.To Abraham and to his seed If you read these words in close connection with the close of the former verse, there appears to be an improper change of the case. Instead of τῶ ᾿Αβραὰμ καὶ τῶ σπέρματι, it ought to have been ( πρὸς) τὸν ᾿Αβραὰμ καὶ τὸ σπέρμα, , as he spake TO our fathers, TO Abraham and TO his seed (63) But, in my opinion, there is no such close connection. Mary does not merely explain who the Fathers were to whom God spake, but extends the power and result of the... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 1:56

Verse 56 The amount of this narrative is, that the birth of John was distinguished by various miracles, which gave reason to expect, that something great and remarkable would appear in the child himself at a future period. For the Lord determined to confer upon him from the womb remarkable tokens, that he might not afterwards come forward, as an obscure and unknown person, from the crowd, to discharge the office of a Prophet. First Luke relates, that Mary remained about three months with her... read more

Matthew Henry's Complete Commentary - Luke 1:39-56

William Barclay's Daily Study Bible - Luke 1:46-56

John Gills Exposition of the Bible Commentary - Luke 1:54

John Gills Exposition of the Bible Commentary - Luke 1:55

John Gills Exposition of the Bible Commentary - Luke 1:56

Adam Clarke's Commentary on the Bible - Luke 1:54

Adam Clarke's Commentary on the Bible - Luke 1:56

John Calvin's Commentary on the Bible - Luke 1:54

John Calvin's Commentary on the Bible - Luke 1:55

John Calvin's Commentary on the Bible - Luke 1:56

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