Mark 12:26-28

Matthew Henry's Complete Commentary - Mark 12:18-27

The Sadducees, who were the deists of that age, here attack our Lord Jesus, it should seem, not as the scribes, and Pharisees, and chief-priests, with any malicious design upon his person; they were not bigots and persecutors, but sceptics and infidels, and their design was upon his doctrine, to hinder the spreading of that: they denied that there was any resurrection, and world of spirits, any state of rewards and punishments on the other side of death: now those great and fundamental truths... read more

Matthew Henry

Matthew Henry's Complete Commentary - Mark 12:28-34

The scribes and Pharisees were (however bad otherwise) enemies to the Sadducees; now one would have expected that, when they heard Christ argue so well against the Sadducees, they would have countenanced him, as they did Paul when he appeared against the Sadducees (Acts 23:9); but it had not the effect: because he did not fall in with them in the ceremonials of religion, he agreeing with them in the essentials, gained him no manner of respect with them. Only we have here an account of one of... read more

William Barclay

William Barclay's Daily Study Bible - Mark 12:18-27

12:18-27 There came to Jesus Sadducees, who are a party who say that the resurrection of the dead does not exist. They put the following problem to him. "Teacher," they said, "Moses wrote the law for us, that, if a man's brother dies and leaves behind him a wife, and does not leave a family, the law is that the brother should take his wife, and should raise up a family to his brother. There were seven brothers. The first took a wife, and died, and left no family. The second took her, and he... read more

William Barclay

William Barclay's Daily Study Bible - Mark 12:28-34

12:28-34 One of the experts in the law, who had listened to the discussion, and who realized that Jesus had answered them well, approached him and asked him, "What is the first commandment of all?" Jesus answered, "'The Lord thy God is one Lord, and you must love the Lord your God with your whole heart, and your whole soul, and your whole mind, and your whole strength.' This is the second, 'You must love your neighbour as yourself.' There is no other commandment which is greater than these."... read more

John Gill

John Gills Exposition of the Bible Commentary - Mark 12:26

And as touching the dead, that they rise ,.... For the proof of the doctrine of the resurrection of the dead, have ye not read in the book of Moses ; that is, in the law of Moses; for though it was divided into five parts, it was but one book; just as the Psalms are called the Book of Psalms, Acts 1:20 , and the Prophets, the Book of the Prophets, Acts 7:42 . The book of Exodus is particularly intended; for the passage referred to is in Exodus 3:6 , how in the bush God spake... read more

John Gill

John Gills Exposition of the Bible Commentary - Mark 12:27

He is not the God of the dead ,.... This is our Lord's reasoning upon the passage; showing from hence, that since God is the God of these persons, they must be now alive in their souls, for God is not the God of the dead; and that their bodies must rise again, or he will not be the God of their whole persons; but the God, of the living : the word "God", in this clause, is omitted in the Vulgate Latin, Syriac, and Arabic versions, but retained in the Persic and Ethiopic versions; See Gill... read more

John Gill

John Gills Exposition of the Bible Commentary - Mark 12:28

And one of the Scribes came ,.... Matthew calls him a lawyer, Matthew 22:35 , an interpreter of the law, as a Scribe was: and having heard them reasoning together ; being present at the dispute between Christ and the Sadducees, which he diligently attended to: and perceiving that he had answered them well : in a most beautiful manner. The Jews have adopted the very Greek word here used, and make use of it in the same sense as אמר ליה קאלום F14 T. Bab. Sabbat, fol. 108. 1.... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 12:27

But the God of the living - Θεος , God, is left out by ABCDKL, and in more than forty others, Syriac, one Arabic, one Persic, Coptic, Armenian, Gothic, Saxon, Vulgate, Itala, and Origen. Griesbach has omitted it. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 12:18-27

Sadducees confuted. Of all the subjects which awaken the speculative curiosity and inquiry of men, none approaches, in dignity and importance, the future life. The nobler spirits, in every civilized and cultured community, have either held as an article of faith, or have cherished with fondest hope, the prospect of immortality. Annihilation is a prospect which none but the degraded and sinful can consent to accept without shuddering horror. It has often been observed as very remarkable,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 12:18-27

The puzzle of the Sadducees. I. THE CASE STATED . An extreme one; and probably a locus classicus in the works of the rabbins. It was supposed to be a reductio ad absurdum of all theories of resurrection or immortality. "In the resurrection" is used apparently in a pregnant sense, as including the judgment, when all questions would be decided, and the conditions of the future state settled. The case as stated referred only to legal and external conditions, questions of sentiment... read more

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