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Matthew Henry

Matthew Henry's Complete Commentary - Matthew 16:13-20

We have here a private conference which Christ had with his disciples concerning himself. It was in the coasts of Cesarea Philippi, the utmost borders of the land of Canaan northward; there in that remote corner, perhaps, there was less flocking after him than in other places, which gave him leisure for this private conversation with his disciples. Note, When ministers are abridged in their public work, they should endeavour to do the more in their own families. Christ is here catechising his... read more

Matthew Henry

Matthew Henry's Complete Commentary - Matthew 16:21-23

We have here Christ's discourse with his disciples concerning his own sufferings; in which observe, I. Christ's foretelling of his sufferings. Now he began to do it, and from this time he frequently spake of them. Some hints he had already given of his sufferings, as when he said, Destroy this temple: when he spake of the Son of man being lifted up, and of eating his flesh, and drinking his blood: but now he began to show it, to speak plainly and expressly of it. Hitherto he had not touched... read more

Matthew Henry

Matthew Henry's Complete Commentary - Matthew 16:24-28

Christ, having shown his disciples that he must suffer, and that he was ready and willing to suffer, here shows them that they must suffer too, and must be ready and willing. It is a weighty discourse that we have in these verses. I. Here is the law of discipleship laid down, and the terms fixed, upon which we may have the honour and benefit of it, Matt. 16:24. He said this to his disciples, not only that they might instruct others concerning it, but that by this rule they might examine their... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 16:20-23

16:20-23 He gave orders to his disciples to tell no one that he was God's Anointed One. From that time Jesus began to show his disciples that he must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed and be raised on the third day. Peter caught hold of him, and began to urge upon him: "God forbid that this should happen to you! This must never come to you!" He turned and said to Peter, "Get behind me, Satan! You are putting a... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 16:20-23

Before we leave this passage, it is interesting to look at two very early interpretations of the phrase: "Get behind me, Satan!" Origen suggested that, Jesus was saying to Peter: "Peter, your place is behind me, not in front of me. It is your place to follow me in the way I choose, not to try to lead me in the way you would like me to go." If the phrase can be interpreted in that way, something at least of its sting is removed, for it does not banish Peter from Christ's presence; rather it... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 16:24-26

16:24-26 Then Jesus said to his disciples: "If anyone wishes to come after me, let him deny himself, and take up his cross, and let him follow me. For whoever wishes to keep his life safe, will lose it; and whoever loses his life for my sake, will find it. For what shall a man be profited if he shall gain the whole world at the penalty of the price of his life? Or what will a man give in exchange for his life?" Here we have one of the dominant and ever-recurring themes of Jesus'... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 16:24-26

There is all the difference in the world between existing and living. To exist is simply to have the lungs breathing and the heart beating; to live is to be alive in a world where everything is worth while, where there is peace in the soul, joy in the heart, and a thrill in every moment. Jesus here gives us the recipe for life as distinct from existence. (i) The man who plays for safety loses life. Matthew was writing somewhere between A.D. 80 and 90. He was therefore writing in some of the... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 16:20

Then charged he his disciples ,.... When Peter had so freely and fully confessed him to be the Messiah, and which was the sense of all the disciples; and when Christ had expressed his approbation of his confession, and had promised such great and excellent things upon it, he gave a strict charge unto his disciples, that they should tell no man that he was Jesus the Christ . The word Jesus is not in some copies; and is left out in the Syriac, Arabic, and Persic versions; nor does it seem... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 16:21

From that time forth began Jesus to show unto his disciples ,.... From the time that Peter made the confession concerning Jesus, as that he was the Messiah, and Son of God, and which things were clear to all the apostles, he began to teach them more expressly, and to point out to them more clearly, and plainly, his sufferings and death, than he had done before: and this he chose to do now, partly because that their faith in him was well grounded and established, so that they were the better... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 16:22

Then Peter took him ,.... The Arabic version reads it, "called to him": the Ethiopic, "answered him"; and the Syriac, "led him"; he took him aside, by himself; and as the Persic version, "privately said to him", or he took him by the hand in a familiar way, to expostulate with him, and dissuade him from thinking and talking of any such things; and began to rebuke him : reprove and chide him, forgetting himself and his distance; though he did it not out of passion and ill will, but out of... read more

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