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Matthew Henry

Matthew Henry's Complete Commentary - Matthew 23:1-12

We find not Christ, in all his preaching, so severe upon any sort of people as upon these scribes and Pharisees; for the truth is, nothing is more directly opposite to the spirit of the gospel than the temper and practice of that generation of men, who were made up of pride, worldliness, and tyranny, under a cloak and pretence of religion; yet these were the idols and darlings of the people, who thought, if but two men went to heaven, one would be a Pharisee. Now Christ directs his discourse... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 23:1-39

If a man is characteristically and temperamentally an irritable, ill-tempered and irascible creature, notoriously given to uncontrolled outbursts of passionate anger, his anger is neither effective nor impressive. Nobody pays any attention to the anger of a bad-tempered man. But when a person who is characteristically meek and lowly, gentle and loving, suddenly erupts into blazing wrath, even the most thoughtless person is shocked into taking thought. That is why the anger of Jesus is so... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 23:7

And greetings in the markets ,.... They used to stroll about the markets, being public places, where there was a great concourse of people, on purpose to be taken notice of before multitudes, with singular marks of respect; as stretching out the hand, uncovering the head, and bowing the knee: and to be called of men Rabbi, Rabbi ; because of their great authority, and largeness of their knowledge: the repetition of the word Rabbi, is not made in the Vulgate Latin, nor in the Syriac,... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 23:8

But be not ye called Rabbi ,.... Do not be ambitious of any such title, fond of it, or affect it, or be elated with it, should it be given you; nor look upon yourselves as men of power and authority over others; as having the dominion over men's faith, a power to make laws for others, impose them in a magisterial way, and bind and loose men's consciences at pleasure, as these men do: for one is your master, even Christ ; meaning himself, the true Messiah, the head of the church, King of... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 23:9

And call no man your father upon the earth ,.... Not but that children may, and should call their natural parents, fathers; and such who have been instrumental in the conversion of souls, may be rightly called by them their spiritual fathers; as servants and scholars also, may call those that are over them, and instruct them, their masters: our Lord does not mean, by any of these expressions, to set aside all names and titles, of natural and civil distinction among men, but only to reject... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 23:10

Neither be ye called masters ,.... Or guides and leaders; not but that, the ministers of the word are in a sense such; it is their business to lead and direct souls to Christ, to guide their feet in the way of peace, and to go before them, as examples to them, in word, in conversation, faith, and purity; but then they are to guide them according to the word of God, and not their own dictates; and teach them to observe the rules, and obey the ordinances of Christ, and not what are of their... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 23:7

To be called of men, Rabbi, Rabbi - רבי רבי , i.e. My teacher! my teacher! The second rabbi is omitted by several excellent MSS., by most of the ancient versions, and by some of the fathers. Griesbach has left it in the text, with the note of doubtfulness. There are three words used among the Jews as titles of dignity, which they apply to their doctors - Rabh, Rabbi, and Rabban; each of these terms has its particular meaning: rabban implies much more than rabbi, and rabbi much more than... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 23:8

But be not ye called Rabbi - As our Lord probably spoke in Hebrew, the latter word rabbi, in this verse, must have been in the plural; but as the contracted form of the plural sounds almost exactly like the singular, the Greek writer would naturally express them both in the same letters. None of the prophets had ever received this title, nor any of the Jewish doctors before the time of Hillel and Shammai, which was about the time of our Lord; and, as disputes on several subjects had run... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 23:9

Call no man your Father - Our Lord probably alludes to the Ab , or father of the Sanhedrin, who was the next after the nasi , or president. See on Matthew 20:21 ; (note). By which he gives his disciples to understand that he would have no Second, after himself, established in his Church, of which he alone was the head; and that perfect equality must subsist among them. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 23:10

Neither be ye called masters - Καθηγηται , leaders. God is in all these respects jealous of his honor. To him alone it belongs to guide and lead his Church, as well as to govern and defend it. Jesus is the sole teacher of righteousness. It is he alone, (who is the word, light, and eternal truth), that can illuminate every created mind; and who, as Savior and Redeemer, speaks to every heart by his Spirit. Though the title of Rabbi, mentioned above, was comparatively recent in the time of... read more

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