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Matthew Henry

Matthew Henry's Complete Commentary - Matthew 7:12-14

Our Lord Jesus here presses upon us that righteousness towards men which is an essential branch of true religion, and that religion towards God which is an essential branch of universal righteousness. I. We must make righteousness our rule, and be ruled by it, Matt. 7:12. Therefore, lay this down for your principle, to do as you would be done by; therefore, that you may conform to the foregoing precepts, which are particular, that you may not judge and censure others, go by this rule in... read more

Matthew Henry

Matthew Henry's Complete Commentary - Matthew 7:15-20

We have here a caution against false prophets, to take heed that we be not deceived and imposed upon by them. Prophets are properly such as foretel things to come; there are some mentioned in the Old Testament, who pretended to that without warrant, and the event disproved their pretensions, as Zedekiah, 1 Kgs. 22:11; and another Zedekiah, Jer. 29:21. But prophets did also teach the people their duty, so that false prophets here are false teachers. Christ being a Prophet and a Teacher come... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 7:13-14

7:13-14 Go in through the narrow gate; for wide is the gate and broad is the road which leads to ruin, and there are many who go in through it. Narrow is the gate and hard is the way that leads to life, and those who find it are few. There is always a certain dramatic quality about life, for, as it has been said, "all life concentrates on man at the cross-roads." In every action of life man is confronted with a choice; and he can never evade the choice, because he can never stand still.... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 7:15-20

7:15-20 Beware of false prophets, who come to you in sheep's clothing, but who within are rapacious wolves. You will recognize them from their fruits. Surely men do not gather grapes from thorns, and figs from thistles? So every good tree produces fine fruit; but every rotten tree produces bad fruit. A good tree cannot produce bad fruit, nor can a rotten tree produce fine fruit. Every tree which does not produce fine fruit is cut down and thrown into the fire. So then you will recognize... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 7:15-20

The Jews, the Greeks and the Romans all used the idea that a tree is to be judged by its fruits. "Like root, like fruit," ran the proverb. Epictetus was later to say, "How can a vine grow not like a vine but like an olive, or, how can an olive grow not like an olive but like a vine" (Epictetus, Discourses 2: 20). Seneca declared that good cannot grow from evil any more than a fig tree can from an olive. But there is more in this than meets the eye. "Are grapes gathered from thorns?" asked... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 7:15-20

This passage has much to say about the evil fruits of the false prophets. What are the false effects, the evil fruits, which a false prophet may produce? (i) Teaching is false if it produces a religion which consists solely or mainly in the observance of externals. That is what was wrong with the Scribes and Pharisees. To them religion consisted in the observance of the ceremonial law. If a man went through the correct procedure of handwashing, if on the Sabbath he never carried anything... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 7:13

Enter ye in at the strait gate ,.... By the "strait gate" is meant Christ himself; who elsewhere calls himself "the door", John 10:7 as he is into the church below, and into all the ordinances and privileges of it; as also to the Father, by whom we have access unto him, and are let into communion with him, and a participation of all the blessings of grace; yea, he is the gate of heaven, through which we have boldness to enter into the holiest of all by faith and hope now; as there will be... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 7:14

Because strait is the gate, and narrow is the way ,.... And so, difficult to enter in at; and when entered, the way is unpleasant to the flesh to walk in, being hedged up on each side with afflictions and tribulations; and moreover, is like the "narrow place", or στενος τοπος , "the strait place", as the Septuagint in Numbers 22:26 render it; in which the angel that met Balaam stood; and in which there was no turning to the right hand or the left; and such is the way to eternal... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 7:15

Beware of false prophets ,.... Or false teachers; for not such who pretended to foretell things to come, but such who set up themselves to be teachers of others, are here meant; see 2 Peter 2:1 . It may be queried, whether our Lord has not respect to the Scribes and Pharisees, who sat in Moses's chair, and taught, for doctrines, the commandments of men? and of whose doctrines he elsewhere bids men beware: for whatever plausible pretences for holiness and righteousness might appear in them,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 7:13

Enter ye in at the strait gate - Our Savior seems to allude here to the distinction between the public and private ways mentioned by the Jewish lawyers. The public roads were allowed to be sixteen cubits broad, the private ways only four. The words in the original are very emphatic: Enter in (to the kingdom of heaven) through This strait gate, δια της στενης πυλης , i.e. of doing to every one as you would he should do unto you; for this alone seems to be the strait gate which our Lord... read more

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