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Matthew Henry

Matthew Henry's Complete Commentary - Proverbs 24:7-9

Here is the description, 1. Of a weak man: Wisdom is too high for him; he thinks it so, and therefore, despairing to attain it, he will take no pains in the pursuit of it, but sit down content without it. And really it is so; he has not capacity for it, and therefore the advantages he has for getting it are all in vain to him. It is no easy thing to get wisdom; those that have natural parts good enough, yet if they be foolish, that is, if they be slothful and will not take pains, if they be... read more

John Gill

John Gills Exposition of the Bible Commentary - Proverbs 24:8

He that deviseth to do evil shall be called a mischievous person To do evil is natural to men, all are prone to it; being conceived and born in sin, and, from the womb, more or less commit it: but for a man to sit down and contrive evil, as some men are inventors of evil things; contrive new sins, or at least new methods of sinning, such as new oaths, new games, new ways of tricking and deceiving men; and are always studying and devising ways and means of committing sin, and doing that which... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Proverbs 24:7-10

Some distichs now follow, concerned with wisdom and its opposite. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Proverbs 24:7-10

Some traits of folly and sin I. THE GROVELLING MIND . ( Proverbs 24:7 .) Wisdom is too high for the indolent to climb to, for the sensual and earthly to admire and love. They are like Muck-rake, in Bunyan's parable. From such no good counsel ever comes. They are dumb "in the gate," on every important occasion, when help, light, sympathy, are needed. The base prudence which inspires many popular proverbs—the prudence "which adores the rule of three, which never subscribes, never... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Proverbs 24:8

He that deviseth to do evil. He who shows a certain kind of misapplied cleverness (in contrast to the true wisdom) in planning and pursuing evil schemes. Shall be called. Defined and explained, as Proverbs 16:21 (comp. Proverbs 21:24 ). A mischievous person; literally, lord of mischief; i . e . owner, possessor of mischief. One must not be led by such a man's apparent astuteness to attribute; to him wisdom; he is an impostor, a mere intriguer, who is sure to be exposed ere long.... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Proverbs 24:8-9

Proverbs 24:8-9. He that deviseth, &c., shall be called mischievous Hebrew, בעל מזמות , a master of crafts or mischiefs. Though he cover his wicked devices with fair pretences, and wishes to be better esteemed, he shall be branded with that infamy which is due to him. The thought of foolishness is sin The very inward thought or contrivance of evil, of which he spake Proverbs 24:8, even before it break forth into action, is a sin in God’s sight, and is hateful to God; and the... read more

Donald C. Fleming

Bridgeway Bible Commentary - Proverbs 24:1-34

Godly and ungodly citizens (24:1-34)In contrast to the destructive schemes of the wicked are the constructive acts of the wise. A life built by wisdom is likened to a strongly built and richly furnished house (24:1-4). Wisdom gives people real strength and success, but folly gives them nothing worthwhile, not even sensible words that can benefit their fellow citizens (5-7). (In ancient times the place where citizens liked to gather was the open area just inside the city gate; v. 7. There they... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Proverbs 24:8

mischievous person = a genius at plots. Hebrew. zimmah = plots. Not the same word as in Proverbs 24:2 and Proverbs 24:16 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Proverbs 24:8

23"He that deviseth to do evil, Men shall call him a mischief-maker. The thought of foolishness is sin; And the scoffer is an abomination to men."Proverbs 24:8 here speaks of a man, so depraved and sinful that, "He needs no temptation of the devil, but contrives and plots sin in his own mind."[5] Significantly, a man's evil thoughts are here classified as sins. The universal detestation that scoffers deserve is stressed in the last line. read more

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