Zacarias 13:7-8 NVIPT

Matthew Henry's Complete Commentary - Zechariah 13:7-9

Here is a prophecy, I. Of the sufferings of Christ, of him who was to be pierced, and was to be the fountain opened. Awake, O sword! against my Shepherd, Zech. 13:7. These are the words of God the Father, giving order and commission to the sword of his justice to awake against his Son, when he had voluntarily made his soul an offering for sin; for it pleased the Lord to bruise him and put him to grief; and he was stricken, smitten of God, and afflicted, Isa. 53:4, 10. Observe, 1. How he calls... read more

John Gill

John Gills Exposition of the Bible Commentary - Zechariah 13:7

Awake, O sword, against my shepherd ,.... Not Judas Maccabeus, slain in battle by Bacchis F23 Vid. Joseph. Antiqu. l. 12. c. 11. sect. 2. , as Grotius fancies; but Christ, Jehovah's Shepherd; for these are the words of Jehovah the Father, concerning his Son, whom he calls "my Shepherd"; because he has a property in him, as well as in the flock; and he was chosen, called, set up, and sent as such by him; on whom he laid the straying of all the sheep; and who as such died and rose again,... read more

John Gill

John Gills Exposition of the Bible Commentary - Zechariah 13:8

And it shall come to pass, that in all the land, saith the Lord ,.... Either in all the land of Israel, as Kimchi interprets it; or rather in all the world, as Aben Ezra and others; for this prophecy seems to have respect, not to the calamities of the Jews at the destruction of Jerusalem, after the death of Christ, when a few were saved, a remnant according to the election of grace, yet so as by fire, for whose sake the days of tribulation were shortened; but to the external state of the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Zechariah 13:7

Awake, O sword, against my Shepherd - This is generally understood of Jesus Christ. The sword is that of Divine justice which seemed to have been long asleep, and should long ago have struck either Man, or his Substitute, the Messiah. Jesus is here called God's Shepherd, because he had appointed him to feed and govern, as well as to save, the whole lost world. This is a prosopopoeia, and the address to the sword is very poetic. There is a fine passage in Aeschylus to the same effect: - ... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Zechariah 13:8

Two parts therein shall be cut off - In the war with the Romans. But the third shall be left - Those who believe on the Lord Jesus Christ shall be preserved alive; and not one of these perished in the siege, or afterwards, by those wars. read more

John Calvin

John Calvin's Commentary on the Bible - Zechariah 13:7

Verse 7 It was pleasant and delightful to hear what the Prophet said at the beginning of the chapter, for he promised that a fountain would be opened, by which the Jews might cleanse away all their filth, and that God, having been reconciled, would be bountiful to them. As then he had promised so blessed and happy a state, what he had said before might have been so taken, even by the true and faithful servants of God, as though the condition of the Church were to be after that time free from... read more

John Calvin

John Calvin's Commentary on the Bible - Zechariah 13:8

Verse 8 He goes on with the same subject; for he reminds the faithful, that though God had resolved to restore his Church, and though his blessing would be evident, yet very heavy afflictions were not far distant; as though he had said, “God will give you a serene heaven and a bland air, that the land may bring forth its fruit; but still there is a heavy tempest impelling, and ye shall not be exempt from storms and hail. But when God has laid waste a part of the land, he will bless you with... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zechariah 13:7

Awake, O sword. Zechariah proceeds to show the course of the purification of the people. The mention of the false prophet and the shameful wounds in his flesh leads him to the contrast of the true Prophet and the effects of his "piercing." The abruptness of the commencement of the verse is dramatic, and gives no sufficient cause for supposing that this paragraph ought to be transferred (as Ewald and others desire) to the end of Zechariah 11:1-17 . (For a similar apostrophe, comp. Jeremiah... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zechariah 13:7

The sword. There is here something of heaven and earth. Jehovah speaks. He lays his command on the sword of justice, to awake and "smite." This implies death, and death not of a common sort, but as a judicial act, under the sanction of law. We take the scene to illustrate the tragedy of Calvary ( Matthew 26:31 ; John 16:32 ). Three questions may be asked. I. WHO ? The rebellious Babylon, Rome, Jerusalem? No. "The man that is my fellow." Who is this? Search, and where can you... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zechariah 13:7-9

§ 4. For the smiting of the good Shepherd Israel is punished, passes through much tribulation, by which it is refined, and in the end (though reduced to a mere remnant) is saved. read more

Matthew Henry's Complete Commentary - Zechariah 13:7-9

John Gills Exposition of the Bible Commentary - Zechariah 13:7

John Gills Exposition of the Bible Commentary - Zechariah 13:8

Adam Clarke's Commentary on the Bible - Zechariah 13:7

Adam Clarke's Commentary on the Bible - Zechariah 13:8

John Calvin's Commentary on the Bible - Zechariah 13:7

John Calvin's Commentary on the Bible - Zechariah 13:8

The Pulpit Commentary - Zechariah 13:7

The Pulpit Commentary - Zechariah 13:7

The Pulpit Commentary - Zechariah 13:7-9

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