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Matthew Henry

Matthew Henry's Complete Commentary - Jeremiah 9:23-26

The prophet had been endeavouring to possess this people with a holy fear of God and his judgments, to convince them both of sin and wrath; but still they had recourse to some sorry subterfuge or other, under which to shelter themselves from the conviction and with which to excuse themselves in the obstinacy and carelessness. He therefore sets himself here to drive them from these refuges of lies and to show them the insufficiency of them. I. When they were told how inevitable the judgment... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 9:23

Thus saith the Lord, let not the wise man glory in his wisdom ,.... Not in his natural wisdom, or knowledge of natural things: this is often but an appearance of wisdom, and is science falsely so called; and whatever is real of this kind is of God; and the best falls short of leading men to a true and saving knowledge of God; the foolishness of God is wiser than it; and it is made foolish, destroyed, and brought to nought by him: nor in evangelical wisdom and knowledge; not in that which is... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 9:24

But let him that glorieth glory in this ,.... In the Lord alone, as it is interpreted by the apostle, 1 Corinthians 1:31 , that he understandeth and knoweth me ; or, "in understanding and knowing me" F7 השכל וידע אותי "intelligendo et sciendo me", Montanus. ; or, "he understanding and knowing me"; for this clause is descriptive of the person that is to glory in the Lord, and not of the thing in which he is to glory; for it is not even in the knowledge of God that men are to... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 9:25

Behold, the days come, saith the Lord ,.... Or, "are coming" F8 ימים באים "dies sunt venientes", Schmidt, Montanus; "venturi sunt", Junius & Tremellius, Piscator. ; it seems to respect the time after the Babylonish captivity, when the punishment after threatened took place, and not before: that I will punish all them that are circumcised with the uncircumcised ; Jews and Gentiles together. The circumcised. Jews trusting in their circumcision, and being, as is said in the... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 9:26

Egypt, and Judah, and Edom, and the children of Ammon, and Moab ,.... Places and people among which the Jews were dispersed, and whose punishment is predicted in Jeremiah chapters forty six through forty nine, and whose countries are now under the dominion of the Turks: F8 Written about 1750. Editor. . and all that are in the utmost corners, that dwell in the wilderness ; who dwelt in the desert of Arabia; these, according to Kimchi, were the Kedarenes, and the kingdoms of Hazor, a... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 9:23

Let not the wise man glory in his wisdom - Because God is the Fountain of all good, neither wisdom, nor might, nor riches, nor prosperity can come but from or through him. Nothing can be more rational than that the Source of all our blessings should be acknowledged. Riches cannot deliver in the day of death; strength cannot avail against him; and as a shield against him, our wisdom is foolishness. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 9:24

But let him that glorieth - To glory in a thing is to depend on it as the means or cause of procuring happiness. But there can be no happiness but in being experimentally acquainted with that God who exercises loving-kindness, judgment, and righteousness in the earth. He who has God's mercy for his portion may well exult; for he need not fear the power of any adversary. Sometimes the ancient heathen poets uttered sentiments of morality far beyond their dispensation. Witness Phocylides on... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 9:25

I will punish all them which are circumcised with the uncircumcised - Do not imagine that you, because of your crimes, are the only objects of my displeasure; the circumcised and the uncircumcised, the Jew and the Gentile, shall equally feel the stroke of my justice, their transgressions being alike, after their advantages and disadvantages are duly compared. In like manner, other nations also were delivered into the hands of Nebuchadnezzar, these he immediately enumerates: Egypt and Edom,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 9:26

All that are in the utmost corners - פאה קצוצי כל col ketsutsey pheah . These words have been variously understood. The Vulgate translates: Omnes qui attonsi sunt in comam ; "All who have their hair cut short." The Targum, Septuagint, Syriac, and Arabic have understood it nearly in the same way; and so our margin. Others think that the insular or peninsular situation of the people is referred to. Dr. Blayney thinks the Arabians are meant, who dwelt in the great desert, between... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 9:23

Verse 23 This is a remarkable passage, and often found in the mouth of men, as other notable sentences, which are known as proverbial sayings: but yet few rightly consider how these words are connected with the previous context. Hence there are many who are satisfied with a simple explanation, as though it were a subject abruptly introduced, and as though the Prophet commenced something new; and they confine themselves to those words: and thus they misrepresent the meaning of the Prophet, or at... read more

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