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Matthew Henry

Matthew Henry's Complete Commentary - Job 9:14-21

What Job had said of man's utter inability to contend with God he here applies to himself, and in effect despairs of gaining his favour, which (some think) arises from the hard thoughts he had of God, as one who, having set himself against him, right or wrong, would be too hard for him. I rather think it arises from the sense he had of the imperfection of his own righteousness, and the dark and cloudy apprehensions which at present he had of God's displeasure against him. I. He durst not... read more

Matthew Henry

Matthew Henry's Complete Commentary - Job 9:22-24

Here Job touches briefly upon the main point now in dispute between him and his friends. They maintained that those who are righteous and good always prosper in this world, and none but the wicked are in misery and distress; he asserted, on the contrary, that it is a common thing for the wicked to prosper and the righteous to be greatly afflicted. This is the one thing, the chief thing, wherein he and his friends differed; and they had not proved their assertion, therefore he abides by his: ?I... read more

John Gill

John Gills Exposition of the Bible Commentary - Job 9:19

If I speak of strength, lo, he is strong ,.... Or think of it, or betake myself to that, and propose to carry my point by mere force, as some men do by dint of power and authority they are possessed of; alas! there is nothing to be done this way; I am a poor, weak, feeble creature in body, mind, and estate; I am not able to contend with so powerful an antagonist on any account, in any way: God is strong, he is the "most strong" F23 אמיץ "robustissimus est", V. L. , as some render... read more

John Gill

John Gills Exposition of the Bible Commentary - Job 9:20

If I justify myself ,.... Seek for justification by his own righteousness, trust in himself that he was righteous, say that he was so, and pronounce himself a righteous man, what would it signify? mine own mouth shall condemn me ; the words of it being sinful, vain, idle, and frothy; and if a man is to be justified, and condemned by his words, he may be sure of the latter: indeed, "if any man offend not in word, the same is a perfect man", James 3:2 ; but let a man be as careful as he... read more

John Gill

John Gills Exposition of the Bible Commentary - Job 9:21

Though I were perfect ,.... Really and truly so, not conscious of any sin in thought, word, or deed; this is only a case supposed: yet would I not know my soul ; I would not own myself to be so before God; I would not insist upon such perfection in his presence, as what would justify me before him; since I am sensible the highest perfection of a creature is imperfection when compared with him: or the sense may be, should I say I were "perfect, I should not know my own soul"; I... read more

John Gill

John Gills Exposition of the Bible Commentary - Job 9:22

This is one thing ,.... Or "one thing there is" F24 אחת היא "unum est", Munster, Mercerus, Schmidt. in the world, as Jarchi adds; or "one measure", as the Targum, to good and bad men; one event alike to the righteous, and to the wicked, Ecclesiastes 9:2 ; so that, as others render it, "it is all one" F25 "Perinde est", Cocceius. , whether a man righteous and perfect, or whether he is not, he is equally liable to be afflicted and distressed: and "this is one thing, ... read more

John Gill

John Gills Exposition of the Bible Commentary - Job 9:23

If the scourge slay suddenly ,.... Not Satan, as Jarchi and Bar Tzemach; but any sore calamity which surrounds a man, lashes, cuts, and distresses him, as a whip or scourge; such as any of God's sore judgments, the sword, famine, pestilence, or evil beasts, which sometimes come suddenly, unawares, unthought of, and unexpected; and are sometimes only chastisements in love, the scourgings of a father, though generally in wrath and hot displeasure, and are an overflowing scourge, which carry... read more

John Gill

John Gills Exposition of the Bible Commentary - Job 9:24

The earth is given into the hands of the wicked ,.... Either the wicked one, Satan, as Jarchi and Bar Tzemach, who is the god of this world; or some wicked tyrant, as Nimrod, or some other known by Job in his time, to whom he may have respect; or wicked men in general, who for the most part have the greatest share of the earth, and earthly things, and of power, dominion, and authority in it; and this they have of God, the powers that be are ordained by him, and therefore to be obeyed; and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Job 9:19

If I speak of strength, lo, he is strong - Human wisdom, power, and influence avail nothing before him. Who shall set me a time - יועידני מי mi yoideni , "Who would be a witness for me?" or, Who would dare to appear in my behalf? Almost all the terms in this part of the speech of Job, Job 9:11-24 , are forensic or juridical, and are taken from legal processes and pleadings in their gates or courts of justice. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Job 9:20

If I justify myself - God must have some reason for his conduct towards me; I therefore do not pretend to justify myself; the attempt to do it would be an insult to his majesty and justice. Though I am conscious of none of the crimes of which you accuse me; and know not why he contends with me; yet he must have some reason, and that reason he does not choose to explain. read more

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