jonah-3:4-6

Matthew Henry's Complete Commentary - Jonah 3:1-4

We have here a further evidence of the reconciliation between God and Jonah, and that it was a thorough reconciliation, though the controversy between them had run high. I. Jonah's commission is renewed and readily obeyed. 1. By this it appears that God was perfectly reconciled to Jonah, that he employed him again in his service; and the commission anew given him was an evidence of the remission of his former disobedience. Among men, it has been justly pleaded that the giving of a commission... read more

Matthew Henry

Matthew Henry's Complete Commentary - Jonah 3:5-10

Here is I. A wonder of divine grace in the repentance and reformation of Nineveh, upon the warning given them of their destruction approaching. Verily I say unto you, we have not found so great an instance of it, no, not in Israel; and it will rise up in judgment against the men of the gospel?generation, and condemn them; for the Ninevites repented at the preaching of Jonas, but behold, a greater than Jonas is here, Matt. 12:41. Nay, it did condemn the impenitence and obstinacy of Israel at... read more

John Gill

John Gills Exposition of the Bible Commentary - Jonah 3:4

And Jonah began to enter into the city a day's journey ,.... As soon as he came to it, he did not go into an inn, to refresh himself after his wearisome journey; or spend his time in gazing upon the city, and to observe its structure, and the curiosities of it; but immediately sets about his work, and proclaims what he was bid to do; and before he could finish one day's journey, he had no need to proceed any further, the whole city was alarmed with his preaching, was terrified with it, and... read more

John Gill

John Gills Exposition of the Bible Commentary - Jonah 3:5

So the people of Nineveh believed God ,.... Or "in God" F18 באלהים "in Deum", V. L. : in the word of the Lord, as the Targum; they believed there was a God, and that he, in whose name Jonah came, was the true God; they believed the word the prophet spake was not the word of man, but, the word of God; faith came by hearing the word, which is the spring of true repentance, and the root of all good works. Kimchi and R. Jeshuah, in Aben Ezra, suppose that the men of the ship, in which... read more

John Gill

John Gills Exposition of the Bible Commentary - Jonah 3:6

For word came unto the king of Nineveh ,.... Who was not Sardanapalus, a very dissolute prince, and abandoned to his lusts; but rather Pul, the same that came against Menahem king of Israel, 2 Kings 15:19 , as Bishop Usher F19 Annales Vet. Test. A. M. 3233. Vid. Rollin's Ancient History, vol. 2. p. 30. thinks; to him news were brought that there was such a prophet come into the city, and published such and such things, which met with credit among the people; and that these, of all... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jonah 3:4

Yet forty days - Both the Septuagint and Arabic read three days. Probably some early copyist of the Septuagint, from whom our modern editions are derived, mistook the Greek numerals μ forty for γ three; or put the three days' journey in preaching instead of the forty days mentioned in the denunciation. One of Kennicott's MSS., instead of ארבעים arbaim , forty, has שלשים sheloshim , thirty: but the Hebrew text is undoubtedly the true reading; and it is followed by all the ancient... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jonah 3:5

The people of Nineveh believed God - They had no doubt that the threatening would be fulfilled, unless their speedy conversion prevented it; but, though not expressed, they knew that the threatening was conditional. "The promises and threatenings of God, which are merely personal, either to any particular man or number of men, are always conditional, because the wisdom of God hath thought fit to make these depend on the behavior of men." - Dr. S. Clarke's Sermons, vol. i. Proclaimed a... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jonah 3:6

Word came unto the king - This, some think, was Pul; others, Sardanapalus his son, king of Assyria, who flourished in the reign of Jeroboam the Second: but it seems more probable that the monarch here alluded to was a king of Assyria contemporary with Joash, king of Judah. It was by the decree of the king that the fast was instituted, and became general. read more

John Calvin

John Calvin's Commentary on the Bible - Jonah 3:4

Verse 4 Jonah here relates what had briefly been said before, — that he went to Nineveh according to the command of God. He shows then how faithfully he executed the duty enjoined on him, and thus obeyed the word of God. Hence Jonah came and began to enter the city and to preach on the first day. This promptness proves clearly how tractable Jonah had become, and how much he endeavored to obey God in discharging his office: for had there been still a timidity in his heart, he would have... read more

John Calvin

John Calvin's Commentary on the Bible - Jonah 3:5

Verse 5 One thing, escaped me in the third verse: Jonah said that Nineveh was a city great to God. This form of speech is common in Scripture: for the Hebrews call that Divine, whatever it be, that is superior or excellent: so they say, the cedars of God, the mountains of God, the fields of God, when they are superior in height or in any other respect. Hence a city is called the city of God, when it is beyond others renowned. I wished briefly to allude to this subject, because some, with too... read more

Matthew Henry's Complete Commentary - Jonah 3:1-4

Matthew Henry's Complete Commentary - Jonah 3:5-10

John Gills Exposition of the Bible Commentary - Jonah 3:4

John Gills Exposition of the Bible Commentary - Jonah 3:5

John Gills Exposition of the Bible Commentary - Jonah 3:6

Adam Clarke's Commentary on the Bible - Jonah 3:4

Adam Clarke's Commentary on the Bible - Jonah 3:5

Adam Clarke's Commentary on the Bible - Jonah 3:6

John Calvin's Commentary on the Bible - Jonah 3:4

John Calvin's Commentary on the Bible - Jonah 3:5

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