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Matthew Henry

Matthew Henry's Complete Commentary - Matthew 5:38-42

In these verses the law of retaliation is expounded, and in a manner repealed. Observe, I. What the Old-Testament permission was, in case of injury; and here the expression is only, Ye have heard that is has been said; not, as before, concerning the commands of the decalogue, that it has been said by, or to, them of old time. It was a command, that every one should of necessity require such satisfaction; but they might lawfully insist upon it, if they pleased; an eye for an eye, and a tooth... read more

Matthew Henry

Matthew Henry's Complete Commentary - Matthew 5:43-48

We have here, lastly, an exposition of that great fundamental law of the second table, Thou shalt love thy neighbour, which was the fulfilling of the law. I. See here how this law was corrupted by the comments of the Jewish teachers, Matt. 5:43. God said, Thou shalt love thy neighbour; and by neighbour they understood those only of their own country, nation, and religion; and those only that they were pleased to look upon as their friends: yet this was not the worst; from this command, Thou... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 5:1-48

As we have already seen, Matthew has a careful pattern in his gospel. In his story of the baptism of Jesus he shows us Jesus realizing that the hour has struck, that the call to action has come, and that Jesus must go forth on his crusade. In his story of the Temptations he shows us Jesus deliberately choosing the method he will use to carry out his task, and deliberately rejecting methods which he knew to be against the will of God. If a man sets his hand to a great task, he needs his... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 5:41

And whosoever shall compel thee to go a mile ,.... The word αγγαρευσει , rendered "compel", is generally said to be of Persic original; the "Angari", among the Persians, were the king's messengers, or those who rode post, and were maintained at the king's expenses; and had power to take horses, and other carriages, and even men, into their service, by force, when they had occasion for them: hence the word is used to force, or compel persons to do this or the other thing; the word אנגריא ... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 5:42

Give to him that asketh thee ,.... To every man, Luke 6:30 whether Jew or Gentile; friend or foe; believer or unbeliever; a good, or a bad man; worthy or unworthy; deserving or not, that asketh alms, whether food or money; give it freely, readily, cheerfully, according to your abilities, and as the necessity of the object requires: for such rules are always supposed, and to be observed; and though all are to be relieved, yet the circumstances of persons, and their relation to men, are to... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 5:43

Ye have heard that it hath been said ,.... By, or to them of old time. This law has been delivered to them, thou shalt love thy neighbour , with this appendage to it, or false gloss upon it, and hate thine enemy ; for the first of these only is the law of Moses, Leviticus 19:18 , the other is the addition, or wrong interpretation of the Scribes and Pharisees: wherefore the Jew F15 R. Isaac Chizuk Emunah, par. 2. c. 11. p. 402. has no reason to charge Christ, or the... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 5:44

But I say unto you, love your enemies ,.... That is, as the Apostle Paul may be thought to interpret the words of Christ, Romans 12:20 . "If thine enemy hunger, feed him: if he thirst, give him drink": unless our Lord should be supposed rather to regard the internal affection of the mind; since outward expressions of love, by words and works, are urged in the following exhortations: the actions of a man may be hated, and just indignation be expressed against them, and yet his person be... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 5:45

That ye may be the children of your father ,.... Not that any became the children of God, by doing things in imitation of him: for as in nature no man becomes the son of another by imitating him, or by doing the things he does but either by birth, or by adoption; so in grace no man becomes a child of God by the works he does, as a follower of God, but by adopting grace; and which is discovered in regeneration. Christ's meaning is, that they might appear, and be known to be the children of... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 5:46

For if ye love them which love you ,.... That is, if ye only love such that love you; for that such who love should be loved again, is both natural and just: our Lord's meaning is not, that ye ought not to love them that love you, but that these should not be the only objects of your love; for should this be the case, what reward have ye ? or "shall ye have?" Do you deserve any thanks for your love now? none at all, it is what you are obliged to by your friend's love to you. Do you... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 5:41

Shall compel thee to go a mile, go with him twain. - αγγαρευσει . This word is said to be derived from the Persians, among whom the king's messengers, or posts, were called Αγγαποι , or angari . This definition is given both by Hesychius and Suidas. The Persian messengers had the royal authority for pressing horses, ships, and even men, to assist them in the business on which they were employed. These angari are now termed chappars , and serve to carry despatches between the... read more

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