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Matthew Henry

Matthew Henry's Complete Commentary - Micah 3:8-12

Here, I. The prophet experiences a divine power going along with him in his work, and he makes a solemn profession and protestation of it, as that which would justify him, and bear him out, in his plain dealing with the princes and rulers. He would not, he durst not, make thus bold with the great men, but that he was carried out to do it by a prophetical impulse and impression. It was not he that said it, but God by him, and he could not but speak the word that God put into his mouth. It comes... read more

John Gill

John Gills Exposition of the Bible Commentary - Micah 3:11

The heads thereof judge for reward ,.... That is, the heads or principal men of Zion and Jerusalem; the kings, or sanhedrim, according to Kimchi; but as this prophecy was delivered in the times of Hezekiah, Jeremiah 26:18 , be who was so good a king must be excepted from this charge; perhaps it was delivered in the beginning of his reign, before a reformation was made, and might be the occasion of it: the former reign was a very wicked one; and very likely the public officers, judges, and... read more

John Gill

John Gills Exposition of the Bible Commentary - Micah 3:12

Therefore shall Zion for your sake be ploughed as a field ,.... That is, for your sins, as the Targum; for the bloodshed, injustice, and avarice of the princes, priests, and prophets; not that the common people were free from crimes; but these are particularly mentioned, as being ringleaders into sin, and who ought to have set better examples; as also to take off their vain confidence in themselves, who thought that Zion and Jerusalem would be built up and established by them, and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Micah 3:11

The heads thereof judge for reward - This does not apply to the regular law officers, who have their proper salaries for giving up their whole time and attention to the conscientious discharge of the duties of their office; but to those who take a reward, who take Bribes, for the perversion of justice; who will decide in favor of those from whom they get the greatest reward. The prophets - divine for money - These are evidently the false prophets; for none, professing to be sent by God,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Micah 3:12

Therefore shall Zion - be ploughed as a field - It shall undergo a variety of reverses and sackages, till at last there shall not be one stone left on the top of another, that shall not be pulled down; and then a plough shall be drawn along the site of the walls, to signify an irreparable and endless destruction. Of this ancient custom Horace speaks, Odar. lib. i., Od. 16, ver. 18. Altis urbibus ultimae Stetere causae cur perirent Funditus, imprimeretque muris Hostile aratrum... read more

John Calvin

John Calvin's Commentary on the Bible - Micah 3:11

Verse 11 The Prophet shows here first, how gross and supine was the hypocrisy of princes as well as of the priests and prophets: and then he declares that they were greatly deceived in thus soothing themselves with vain flatteries; for the Lord would punish them for their sins since he had in his forbearance spared them, and found that they did not repent. But he does not address here the common people or the multitude, but he attacks the chief men: for he has previously told us, that he was... read more

John Calvin

John Calvin's Commentary on the Bible - Micah 3:12

Verse 12 Now follows a threatening, Therefore, on your account, Zion as a field shall be plowed, and Jerusalem a heap shall be, and the mount of the house as the high places of a forest We here see how intolerable to God hypocrites are; for it was no ordinary proof of a dreadful vengeance, that the Lord should expose to reproach the holy city, and mount Zion, and his own temple. This revenge, then, being so severe, shows that to God there is nothing less tolerable than that false confidence... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Micah 3:1-12

The abuse of influence. God has imparted to all men the power of influencing others. We daily exert an influence either for good or for evil. They who know us, and who come into contact with us, are the better or the worse as the result of such knowledge and association. The nature of our influence depends upon our own character. Whether this subtle power we all possess is to result in good or ill depends altogether upon what we are ourselves. Let the life be pure and holy, fed and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Micah 3:1-12

Avarice. There is nothing wrong in a man's seeking to acquire fiches. Money is good. Its possession is to be desired, since it carries with it the means of surrounding its possessor with the comforts of life, and at the same time gives him the ability to impart good to those who are less favoured and in circumstances of need. The very endeavour also to secure this calls into exercise such qualities as industry and thrift, which are truly commendable. It is rather the love of money, and the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Micah 3:8-12

Gifts for Divine service. I. THEIR NATURE . ( Micah 3:8 .) 1 . " Power ." ( Micah 3:8 .) Weak as the prophet felt himself to be, he was conscious of a Divine influence resting upon him and inspiring him, clothing him with holy energy and irresistible might. His mind and heart had been brought into an enjoyment of the highest and holiest fellowship with the Invisible and Eternal. His soul was animated by the inward witness of the Father's love. His whole nature was quickened... read more

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