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Matthew Henry

Matthew Henry's Complete Commentary - Psalms 86:8-17

David is here going on in his prayer. I. He gives glory to God; for we ought in our prayers to praise him, ascribing kingdom, power, and glory, to him, with the most humble and reverent adorations. 1. As a being of unparalleled perfection, such a one that there is none like him nor any to be compared with him, Ps. 86:8. Among the gods, the false gods, whom the heathens worshipped, the angels, the kings of the earth, among them all, there is none like unto thee, O Lord! none so wise, so mighty,... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 86:15

But thou, O Lord, art a God full of compassion ,.... Or merciful F20 רחום "misericors", Pagninus, Montanus, Junius & Tremellius, Piscator, &c.; , in the most affectionate and tender manner, as a parent to its child, or particularly as a mother to the son of her womb; and is rich and plenteous in his mercy, and freely bestows it; and this was the support of the psalmist under his troubles from his enemies, that though they were cruel the Lord was merciful: and gracious ;... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 86:16

O turn unto me, and have mercy upon me ,.... For it seems the Lord had turned away from him, and had hid his face, and withheld the manifestation of his grace and mercy from him, and had not yielded him the help and assistance he expected; and therefore entreats that he would turn again to him, and show him his face and favour, and be merciful to him: give thy strength unto thy servant ; spiritual strength, strength in his soul, to exercise grace, perform duty, bear the cross, and stand... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 86:17

Show me a token for good ,.... Not only one by which he might know that his sins were pardoned, and his person accepted with God, and that he should be saved; but one visible to others, even to his enemies, by which they might know that God was on his side, and would verily do him good: Kimchi interprets it of the kingdom; and his being raised to the throne of Israel was a token of the Lord's goodness to him, and showed that he had a delight in him, and meant to do him good: that they... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 86:15

But thou, O Lord - What a wonderful character of God is given in this verse! אדני Adonai , the Director, Judge, and Support; - but instead of אדני Adonai , thirty-four of Kennicott's MSS. have יהוה Jehovah , the self-existent and eternal Being; - אל El , the strong God; רחום rachum , tenderly compassionate; חנון channun , the Dispenser of grace or favor; אפים ארך erech appayim , suffering long, not easily provoked; חמד רב rab chesed , abundant in blessings;... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 86:16

O turn unto me - He represents himself as following after God; but he cannot overtake him; and then he plays that he would turn and meet him through pity; or give him strength that he might be able to hold on his race. Give thy strength unto thy servant - The Vulgate renders, Daniel imperium tuum puero tuo, "Give thy empire to thy child." The old Psalter. Gyf empyre to thi barne, and make safe the son of thi hand mayden. Thi barne - thy tender child. Anglo-Saxon; thy knave; signifying... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 86:17

Show me a token for good - אוה עמי עשה aseh immi oth "Make with me a sign." Fix the honourabie mark of thy name upon me, that I may be known to be thy servant. There seems to be an allusion here to the marking of a slave, to ascertain whose property he was. The Anglo-Saxon, "do with me a token in good.' Old Psalter: Do with me signe in gude. From tacn we have our word token, which signifies a sign, mark, or remembrancer of something beyond itself; a pledge that something, then... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 86:15

Verse 15 15.And thou, O Lord! art God, merciful, ready to forgive. By immediately passing on to the celebration of these divine attributes, he would intimate, that we have adequate strength and protection against the audacity and rage of the wicked, in the divine goodness, mercy, and faithfulness. Perhaps, also, from his feeling that the wicked were scourges in the hand of God, he set before himself the divine goodness and mercy, to allay the excess of terror with which he might be seized; for... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 86:16

Verse 16 16.Look to me, and have pity upon me. Here the Psalmist makes a more distinct application to himself of what he had said concerning the divine mercy and goodness. As God is merciful, he assures himself that his welfare will be the object of the divine care. The second verb in the verse, חנן, chanan, which I have rendered have pity, signifies to gratify, to do one a pleasure; and is intended to convey the idea, that the succor which God affords to his people proceeds from his free... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 86:17

Verse 17 The last verse contains an additional confirmation of the statement, that he was in a manner forsaken of God. He would not have desired to be favored with some token of the divine favor, had he not been on all sides driven to despair, and had not the divine favor been hidden from him to try his patience. It was a proof of no ordinary steadfastness to maintain the conflict with this temptation, and to do this so successfully, as not to cease to descry light in the midst of darkness. He... read more

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