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Matthew Henry

Matthew Henry's Complete Commentary - Romans 9:14-24

The apostle, having asserted the true meaning of the promise, comes here to maintain and prove the absolute sovereignty of God, in disposing of the children of men, with reference to their eternal state. And herein God is to be considered, not as a rector and governor, distributing rewards and punishments according to his revealed laws and covenants, but as an owner and benefactor, giving to the children of men such grace and favour as he has determined in and by his secret and eternal will... read more

Matthew Henry

Matthew Henry's Complete Commentary - Romans 9:25-29

Having explained the promise, and proved the divine sovereignty, the apostle here shows how the rejection of the Jews, and the taking in of the Gentiles, were foretold in the Old Testament, and therefore must needs be very well consistent with the promise made to the fathers under the Old Testament. It tends very much to the clearing of a truth to observe how the scripture is fulfilled in it. The Jews would, no doubt, willingly refer it to the Old Testament, the scriptures of which were... read more

Matthew Henry

Matthew Henry's Complete Commentary - Romans 9:30-33

The apostle comes here at last to fix the true reason of the reception of the Gentiles, and the rejection of the Jews. There was a difference in the way of their seeking, and therefore there was that different success, though still it was the free grace of God that made them differ. He concludes like an orator, What shall we say then? What is the conclusion of the whole dispute? I. Concerning the Gentiles observe, 1. How they had been alienated from righteousness: the followed not after it;... read more

William Barclay

William Barclay's Daily Study Bible - Romans 9:14-18

9:14-18 What shall we then say? Are you going to say that there is injustice with God? God forbid! For, he says to Moses: "I will have mercy on whomsoever I will have mercy and I will have pity on whomsoever I will have pity." So then the whole matter depends not on man's will and not on man's effort, but entirely on the mercy of God. For scripture says to Pharaoh: "For this one thing I assigned you a part in the drama of history--that I might demonstrate my power by what happens to you, and... read more

William Barclay

William Barclay's Daily Study Bible - Romans 9:19-29

9:19-29 But, then, you may ask, "If this is so how can God go on blaming men if they do not take his way? Who can withstand God's purpose?" Fellow! Who are you to be arguing with God? Surely the thing that is molded into shape cannot say to the man who molds it, "Why did you make me like this?" Has not the potter complete authority over the clay, to make from the same lump one vessel for an honourable use and another for a menial service? What if God, although it was his will to demonstrate... read more

William Barclay

William Barclay's Daily Study Bible - Romans 9:30-33

9:30-33 What shall we then say? The Gentiles who were not looking for a right relationship with God received such a relationship, but it was a relationship which was the result of faith, while Israel which was looking for a law which would produce a right relationship with God never succeeded in finding such a law. Why? Because they tried to get into a right relationship with God, not by trusting God, but by depending on their own human achievements. They stumbled over the stone which makes... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 9:18

Therefore hath he mercy on whom he will ,.... These are the express words of the former testimony: it follows, and whom he will he hardeneth ; which is the just and natural consequence of what is contained in the latter; for if God could, or he did, without any injustice, raise up Pharaoh, and harden his heart against him and his people, that he might rise up against him and destroy him by his power for his own glory, then he may harden any other person, and even whom he will: now this... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 9:19

Thou wilt say then unto me ,.... That is, thou wilt object to me; for this is another objection of the adversary, against the doctrine the apostle was advancing: and it is an objection of a mere natural man, of one given up to a reprobate mind, of an insolent hardened sinner; it discovers the enmity of the carnal mind to God; if is one of the high things that exalts itself against the knowledge of him; it is with a witness a stretching out of the hand against God, and strengthening a man's... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 9:20

Nay, but O man, who art thou that repliest against God ?.... Or "answerest again to God": some have been so weak and wicked as to suggest, that the apostle met with an objection he could not answer, or give a fair solution of, and therefore takes the method he does: but when the several things returned in answer by the apostle are considered, it will appear that he has taken the wisest method to silence such an audacious objector, and that he abundantly clears God from the charge of cruelty... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 9:21

Hath not the potter power over the clay ,.... By the power the potter has over the clay, to shape it in what form he pleases, and out of it to make what vessels he pleases, and for what purposes he thinks fit, which will be most to his own advantage, the apostle expresses the sovereign and unlimited powder which God has over his creatures; the passages referred to, are Isaiah 64:8 , in which God is represented as the potter, and men as clay in his hands; now if the potter has such power... read more

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