romans-9:9-12

Matthew Henry's Complete Commentary - Romans 9:6-13

The apostle, having made his way to that which he had to say, concerning the rejection of the body of his countrymen, with a protestation of his own affection for them and a concession of their undoubted privileges, comes in these verses, and the following part of the chapter, to prove that the rejection of the Jews, by the establishment of the gospel dispensation, did not at all invalidate the word of God's promise to the patriarchs: Not as though the word of God hath taken no effect (Rom.... read more

William Barclay

William Barclay's Daily Study Bible - Romans 9:7-13

9:7-13 But it is not as though the word of God had been completely frustrated. For not all who belong to the race of Israel are really Israel; nor are all really children because they can claim physical descent from Abraham. On the contrary, it is written: "In Isaac will your descendants be called." That is to say, it is not the children who can claim merely physical descent who are really the children of God. No! It is the children of the promise who are reckoned as the true descendants of... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 9:9

For this is the word of promise ,.... The following passage is the Scripture, which contains the promise concerning the birth of Isaac; which was the produce, not of nature, but of divine grace and power; and was typical of the regeneration of God's elect, who "as Isaac was, are the children of promise", Galatians 4:28 , for as Ishmael was a type of them that are born after the flesh, and are carnal men, so Isaac was a type of those, who are born after the Spirit, and are spiritual men:... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 9:10

And not only this ,.... This instance of Ishmael and Isaac, is not the only one, proving that Abraham's natural seed, the children of the flesh, are not all children, the children of God: but when Rebecca also had conceived by one, even by our father Isaac , "it was said unto her", Romans 9:12 , being in a parenthesis, "the elder shall serve the younger". The apostle was aware, that the Jews would be ready to say, that the instance of Ishmael and Isaac was not a pertinent one; since... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 9:11

For the children being not yet born , So says F8 Targum in Hos. xii. 3. the Chaldee paraphrast, "the prophet said unto them, was it not said of Jacob, עד דלא אתיליד , "when he was not yet born", that he should be greater than his brother?' the Syriac version supplies, "his children", that is, Isaac's; and the Arabic version, "his two children". This shows, that the apostle designs not the posterity, but the very persons of Jacob and Esau; since as he speaks of their... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 9:12

It was said unto her ,.... To Rebecca, Genesis 25:23 , the elder shall serve the younger , or "the greater shall serve the lesser", an Hebrew way of speaking; so Japheth is called הגדול , "the great", or, as we render it, "the elder", Genesis 10:21 ; and the evil imagination is said F9 Midrash Kohelet, fol. 80. 1. to be גדול , "greater", that is, elder than the good, thirteen years; See Gill on Luke 22:26 ; The sense is, Esau shall be a servant to Jacob; which is to be... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 9:9

For this is the word of promise, etc. - That is, this is evidently implied in the promise recorded Genesis 18:10 ; : At this time I will come, saith God, and exert my Divine power, and Sarah, though fourscore and ten years old, shall have a son; which shows that it is the sovereign will and act of God alone, which singles out and constitutes the peculiar seed that was to inherit the promise made to Abraham. It should be considered that the apostle, in this and the following quotations,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 9:10

And not only this - A Jew might object: "Ishmael was rejected, not by the sovereign will of God, but because he was the son of the handmaid, or bond-woman, and therefore unworthy to be the peculiar seed; but observe, this was not the only limitation of the seed of Abraham with regard to inheriting the promise, for when Rebecca was with child by that one person of Abraham's issue to whom the promise was made, namely, our father Isaac, she went to inquire of the Lord, Genesis 25:22 , ... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 9:11

For the children being not yet born - As the word children is not in the text, the word nations would be more proper; for it is of nations that the apostle speaks, as the following verses show, as well as the history to which he refers. Neither having done any good - To merit the distinction of being made the peculiar people of God; nor evil, to deserve to be left out of this covenant, and the distinguishing national blessings which it conferred; that the purpose of God according to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 9:12

The elder shall serve the younger - These words, with those of Malachi, Jacob have I loved, and Esau have I hated, are cited by the apostle to prove, according to their typical signification, that the purpose of God, according to election, does and will stand, not of works, but of him that calleth; that is, that the purpose of God, which is the ground of that election which he makes among men, unto the honor of being Abraham's seed, might appear to remain unchangeable in him; and to be even... read more

Matthew Henry's Complete Commentary - Romans 9:6-13

William Barclay's Daily Study Bible - Romans 9:7-13

John Gills Exposition of the Bible Commentary - Romans 9:9

John Gills Exposition of the Bible Commentary - Romans 9:10

John Gills Exposition of the Bible Commentary - Romans 9:11

John Gills Exposition of the Bible Commentary - Romans 9:12

Adam Clarke's Commentary on the Bible - Romans 9:9

Adam Clarke's Commentary on the Bible - Romans 9:10

Adam Clarke's Commentary on the Bible - Romans 9:11

Adam Clarke's Commentary on the Bible - Romans 9:12

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