<h3>Judgment on Ephraim and Jerusalem</h3>28 <poetry>Ah, the proud crown of the drunkards of Ephraim, <indent>and the fading flower of its glorious beauty,</indent> <indent>which is on the head of the rich valley of those overcome with wine!</indent> </poetry> 2 <poetry>Behold, the Lord has one who is mighty and strong; <indent>like a storm of hail, a destroying tempest,</indent> like a storm of mighty, overflowing waters, <indent>he casts down to the earth with his hand.</indent> </poetry> 3 <poetry> The proud crown of the drunkards of Ephraim <indent>will be trodden underfoot;</indent> </poetry> 4 <poetry> and the fading flower of its glorious beauty, <indent>which is on the head of the rich valley,</indent> will be like a first-ripe fig before the summer: <indent>when someone sees it, he swallows it</indent> <indent>as soon as it is in his hand.</indent></poetry><poetry></poetry> 5 <poetry> In that day the <smallCap>Lord</smallCap> of hosts will be a crown of glory, <indent>and a diadem of beauty, to the remnant of his people,</indent> </poetry> 6 <poetry>and a spirit of justice to him who sits in judgment, <indent>and strength to those who turn back the battle at the gate.</indent></poetry><poetry></poetry> 7 <poetry> These also reel with wine <indent>and stagger with strong drink;</indent> the priest and the prophet reel with strong drink, <indent>they are swallowed by wine,</indent> <indent>they stagger with strong drink,</indent> they reel in vision, <indent>they stumble in giving judgment.</indent> </poetry> 8 <poetry>For all tables are full of filthy vomit, <indent>with no space left.</indent></poetry><poetry></poetry> 9 <poetry> “To whom will he teach knowledge, <indent>and to whom will he explain the message?</indent> Those who are weaned from the milk, <indent>those taken from the breast?</indent> </poetry> 10 <poetry>For it is precept upon precept, precept upon precept, <indent>line upon line, line upon line,</indent> <indent>here a little, there a little.”</indent></poetry><poetry></poetry> 11 <poetry> For by people of strange lips <indent>and with a foreign tongue</indent> the <smallCap>Lord</smallCap> will speak to this people, </poetry> 12 <poetry>    to whom he has said,</indent> “This is rest; <indent>give rest to the weary;</indent> and this is repose”; <indent>yet they would not hear.</indent> </poetry> 13 <poetry>And the word of the <smallCap>Lord</smallCap> will be to them precept upon precept, precept upon precept, <indent>line upon line, line upon line,</indent> <indent>here a little, there a little,</indent> that they may go, and fall backward, <indent>and be broken, and snared, and taken.</indent></poetry></poetry> <h3>A Cornerstone in Zion</h3> 14 <poetry>Therefore hear the word of the <smallCap>Lord</smallCap>, you scoffers, <indent>who rule this people in Jerusalem!</indent> </poetry> 15 <poetry>Because you have said, “We have made a covenant with death, <indent>and with Sheol we have an agreement,</indent> when the overwhelming whip passes through <indent>it will not come to us,</indent> for we have made lies our refuge, <indent>and in falsehood we have taken shelter”;</indent> </poetry> 16 <poetry>therefore thus says the Lord <smallCap>God</smallCap>, “Behold, I am the one who has laid as a foundation in Zion, <indent>a stone, a tested stone,</indent> a precious cornerstone, of a sure foundation: <indent>‘Whoever believes will not be in haste.’</indent> </poetry> 17 <poetry>And I will make justice the line, <indent>and righteousness the plumb line;</indent> and hail will sweep away the refuge of lies, <indent>and waters will overwhelm the shelter.”</indent> </poetry> 18 <poetry>Then your covenant with death will be annulled, <indent>and your agreement with Sheol will not stand;</indent> when the overwhelming scourge passes through, <indent>you will be beaten down by it.</indent> </poetry> 19 <poetry>As often as it passes through it will take you; <indent> for morning by morning it will pass through,</indent> <indent>by day and by night;</indent> and it will be sheer terror to understand the message. </poetry> 20 <poetry>For the bed is too short to stretch oneself on, <indent>and the covering too narrow to wrap oneself in.</indent> </poetry> 21 <poetry>For the <smallCap>Lord</smallCap> will rise up as on Mount Perazim; <indent> as in the Valley of Gibeon he will be roused;</indent> to do his deed—strange is his deed! <indent>and to work his work—alien is his work!</indent> </poetry> 22 <poetry>Now therefore do not scoff, <indent>lest your bonds be made strong;</indent> for I have heard a decree of destruction <indent>from the Lord <smallCap>God</smallCap> of hosts against the whole land.</indent></poetry><poetry></poetry> 23 <poetry>Give ear, and hear my voice; <indent>give attention, and hear my speech.</indent> </poetry> 24 <poetry>Does he who plows for sowing plow continually? <indent>Does he continually open and harrow his ground?</indent> </poetry> 25 <poetry> When he has leveled its surface, <indent>does he not scatter dill, sow cumin,</indent> and put in wheat in rows <indent>and barley in its proper place,</indent> <indent>and emmer as the border?</indent> </poetry> 26 <poetry> For he is rightly instructed; <indent>his God teaches him.</indent></poetry><poetry></poetry> 27 <poetry>Dill is not threshed with a threshing sledge, <indent>nor is a cart wheel rolled over cumin,</indent> but dill is beaten out with a stick, <indent>and cumin with a rod.</indent> </poetry> 28 <poetry>Does one crush grain for bread? <indent>No, he does not thresh it forever; </indent> when he drives his cart wheel over it <indent>with his horses, he does not crush it.</indent> </poetry> 29 <poetry>This also comes from the <smallCap>Lord</smallCap> of hosts; <indent>he is wonderful in counsel</indent> <indent>and excellent in wisdom.</indent></poetry></poetry>

Isaiah 28:1

Ah, the proud crown of <cr>1</cr>the drunkards of Ephraim, <indent>and the fading flower of its glorious beauty,</indent> <indent>which is on the head of the rich valley of those overcome with wine!</indent>

Behold, the Lord has <cr>1</cr>one who is mighty and strong; <indent>like a storm of hail, a destroying tempest,</indent> like <cr>2</cr>a storm of mighty, overflowing waters, <indent>he casts down to the earth with his hand.</indent>

Isaiah 28:2

<cr>1</cr>The proud crown of the drunkards of Ephraim <indent>will be trodden underfoot;</indent>

Isaiah 28:3

<cr>1</cr>and the fading flower of its glorious beauty, <indent>which is on the head of the rich valley,</indent> will be like <cr>2</cr>a first-ripe fig<ft>1</ft> before the summer: <indent>when someone sees it, he swallows it</indent> <indent>as soon as it is in his hand.</indent></poetry><pb/><poetry>

Isaiah 28:4

<cr>1</cr>In that day the <smallCap>Lord</smallCap> of hosts will be a crown of glory,<ft>1</ft> <indent>and a diadem of beauty, to the remnant of his people,</indent>

Isaiah 28:5

and <cr>1</cr>a spirit of justice to him who sits in judgment, <indent>and <cr>2</cr>strength to those who turn back the battle at the gate.</indent></poetry><pb/><poetry>

Isaiah 28:6

<cr>1</cr>These also reel with wine <indent>and <cr>2</cr>stagger with strong drink;</indent> the priest and <cr>3</cr>the prophet reel with strong drink, <indent>they are swallowed by<ft>1</ft> wine,</indent> <indent>they stagger with strong drink,</indent> they reel in vision, <indent>they stumble in giving judgment.</indent>

Isaiah 28:7

For all tables are full of filthy vomit, <indent>with no space left.</indent></poetry><pb/><poetry>

Isaiah 28:8

<cr>1</cr>“To whom will he teach knowledge, <indent>and to whom will he explain the message?</indent> Those who are weaned from the milk, <indent>those taken from the breast?</indent>

Isaiah 28:9

For it is precept upon precept, precept upon precept, <indent>line upon line, line upon line,</indent> <indent>here a little, there a little.”</indent></poetry><pb/><poetry>

Isaiah 28:10

<cr>1</cr>For by people of strange lips <indent>and with a foreign tongue</indent> the <smallCap>Lord</smallCap> will speak to this people,

Isaiah 28:11

to whom he has said,</indent> <cr>1</cr>“This is rest; <indent>give rest to the weary;</indent> and this is repose”; <indent>yet they would not hear.</indent>

Isaiah 28:12

And the word of the <smallCap>Lord</smallCap> will be to them precept upon precept, precept upon precept, <indent>line upon line, line upon line,</indent> <indent>here a little, there a little,</indent> <cr>1</cr>that they may go, and fall backward, <indent>and be broken, and snared, and taken.</indent></poetry>

Isaiah 28:13

Isaiah 28:14

Therefore hear the word of the <smallCap>Lord</smallCap>, you <cr>1</cr>scoffers, <indent>who rule this people in Jerusalem!</indent>

Because you have said, “We have made a covenant with death, <indent>and with Sheol we have an agreement,</indent> when the <cr>1</cr>overwhelming whip passes through <indent>it will not come to us,</indent> for we have made <cr>2</cr>lies our refuge, <indent>and in falsehood we have taken shelter”;</indent>

Isaiah 28:15

therefore thus says the Lord <smallCap>God</smallCap>, <cr>1</cr>“Behold, I am the one who has laid<ft>1</ft> as a foundation <cr>2</cr>in Zion, <indent>a stone, a tested stone,</indent> a precious cornerstone, of a sure foundation: <indent>‘Whoever believes will not be in haste.’</indent>

Isaiah 28:16

And I will make justice <cr>1</cr>the line, <indent>and righteousness <cr>2</cr>the plumb line;</indent> and hail will sweep away the refuge of lies, <indent>and waters will overwhelm the shelter.”</indent>

Isaiah 28:17

Then <cr>1</cr>your covenant with death will be annulled, <indent>and your agreement with Sheol will not stand;</indent> when the overwhelming scourge passes through, <indent>you will be beaten down by it.</indent>

Isaiah 28:18

As often as it passes through it will take you; <indent><cr>1</cr>for morning by morning it will pass through,</indent> <indent>by day and by night;</indent> and it will be <cr>2</cr>sheer terror to understand the message.

Isaiah 28:19

For the bed is too short to stretch oneself on, <indent>and the covering too narrow to wrap oneself in.</indent>

Isaiah 28:20

For the <smallCap>Lord</smallCap> will rise up <cr>1</cr>as on Mount Perazim; <indent><cr>2</cr>as in the Valley of <cr>3</cr>Gibeon he will be roused;</indent> to do his deed—strange is his deed! <indent>and to work his work—alien is his work!</indent>

Isaiah 28:21

Now therefore do not <cr>1</cr>scoff, <indent>lest your bonds be made strong;</indent> for I have heard <cr>2</cr>a decree of destruction <indent>from the Lord <smallCap>God</smallCap> of hosts against the whole land.</indent></poetry><pb/><poetry>

Isaiah 28:22

Give ear, and hear my voice; <indent>give attention, and hear my speech.</indent>

Isaiah 28:23

Does he who plows for sowing plow continually? <indent>Does he continually open and harrow his ground?</indent>

Isaiah 28:24

<cr>1</cr>When he has leveled its surface, <indent>does he not scatter dill, sow cumin,</indent> and put in wheat in rows <indent>and barley in its proper place,</indent> <indent>and emmer<ft>1</ft> as the border?</indent>

Isaiah 28:25

<cr>1</cr>For he is rightly instructed; <indent>his God teaches him.</indent></poetry><pb/><poetry>

Isaiah 28:26

Dill is not threshed with a threshing sledge, <indent>nor is a cart wheel rolled over cumin,</indent> but dill is beaten out with a stick, <indent>and cumin with a rod.</indent>

Isaiah 28:27

Does one crush grain for bread? <indent>No, he does not thresh it forever;<ft>1</ft></indent> when he drives his cart wheel over it <indent>with his horses, he does not crush it.</indent>

Isaiah 28:28

This also comes from the <smallCap>Lord</smallCap> of hosts; <indent>he is <cr>1</cr>wonderful in counsel</indent> <indent>and excellent in wisdom.</indent></poetry>

Isaiah 28:29

 1 Ah, the proud crown of  the drunkards of Ephraim, and the fading flower of its glorious beauty, which is on the head of the rich valley of those overcome with wine!  2 Behold, the Lord has  one who is mighty and strong; like a storm of hail, a destroying tempest, like  a storm of mighty, overflowing waters, he casts down to the earth with his hand.  3  The proud crown of the drunkards of Ephraim will be trodden underfoot;  4  and the fading flower of its glorious beauty, which is on the head of the rich valley, will be like  a first-ripe fig  before the summer: when someone sees it, he swallows it as soon as it is in his hand.  5  In that day the Lord of hosts will be a crown of glory,  and a diadem of beauty, to the remnant of his people,  6 and  a spirit of justice to him who sits in judgment, and  strength to those who turn back the battle at the gate.  7  These also reel with wine and  stagger with strong drink; the priest and  the prophet reel with strong drink, they are swallowed by  wine, they stagger with strong drink, they reel in vision, they stumble in giving judgment.  8 For all tables are full of filthy vomit, with no space left.  9  “To whom will he teach knowledge, and to whom will he explain the message? Those who are weaned from the milk, those taken from the breast?  10 For it is precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little.”  11  For by people of strange lips and with a foreign tongue the Lord will speak to this people,  12     to whom he has said,  “This is rest; give rest to the weary; and this is repose”; yet they would not hear.  13 And the word of the Lord will be to them precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little,  that they may go, and fall backward, and be broken, and snared, and taken. 14 Therefore hear the word of the Lord, you  scoffers, who rule this people in Jerusalem!  15 Because you have said, “We have made a covenant with death, and with Sheol we have an agreement, when the  overwhelming whip passes through it will not come to us, for we have made  lies our refuge, and in falsehood we have taken shelter”;  16 therefore thus says the Lord God,  “Behold, I am the one who has laid  as a foundation  in Zion, a stone, a tested stone, a precious cornerstone, of a sure foundation: ‘Whoever believes will not be in haste.’  17 And I will make justice  the line, and righteousness  the plumb line; and hail will sweep away the refuge of lies, and waters will overwhelm the shelter.”  18 Then  your covenant with death will be annulled, and your agreement with Sheol will not stand; when the overwhelming scourge passes through, you will be beaten down by it.  19 As often as it passes through it will take you;  for morning by morning it will pass through, by day and by night; and it will be  sheer terror to understand the message.  20 For the bed is too short to stretch oneself on, and the covering too narrow to wrap oneself in.  21 For the Lord will rise up  as on Mount Perazim;  as in the Valley of  Gibeon he will be roused; to do his deed—strange is his deed! and to work his work—alien is his work!  22 Now therefore do not  scoff, lest your bonds be made strong; for I have heard  a decree of destruction from the Lord God of hosts against the whole land.  23 Give ear, and hear my voice; give attention, and hear my speech.  24 Does he who plows for sowing plow continually? Does he continually open and harrow his ground?  25  When he has leveled its surface, does he not scatter dill, sow cumin, and put in wheat in rows and barley in its proper place, and emmer  as the border?  26  For he is rightly instructed; his God teaches him.  27 Dill is not threshed with a threshing sledge, nor is a cart wheel rolled over cumin, but dill is beaten out with a stick, and cumin with a rod.  28 Does one crush grain for bread? No, he does not thresh it forever;  when he drives his cart wheel over it with his horses, he does not crush it.  29 This also comes from the Lord of hosts; he is  wonderful in counsel and excellent in wisdom.

From Wikipedia: 

The English Standard Version (ESV) is an English translation of the Bible. The ESV was published in 2001 by Crossway, having been "created by a team of more than 100 leading evangelical scholars and pastors." The ESV relies on recently published critical editions of the original Hebrew and Greek texts. Crossway claim that the ESV continues a legacy begun by the Tyndale New Testament of precision and faithfulness in English translation of the original text, followed in the same standard by "the King James Version of 1611 (KJV), the English Revised Version of 1885 (RV), the American Standard Version of 1901 (ASV), and the Revised Standard Version of 1952 and 1971." Crossway describes the ESV as a translation that "emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning." Crossway also describes the ESV as a translation that adheres to an "essentially literal" translation philosophy, taking into account "differences in grammar, syntax, and idiom between current literary English and the original languages."

The ESV is derived from the 1971 text edition of the Revised Standard Version (RSV). ESV Translation Oversight Committee member Wayne Grudem claims that approximately eight percent (or about 60,000 words) of the 1971 RSV text being used for the ESV was revised as of first publication in 2001. Grudem states that the committee removed "every trace of liberal influence that had caused such criticism from evangelicals when the RSV was first published in 1952." Although, Grudem also states that much of the 1971 RSV text left unchanged by the committee "is simply 'the best of the best' of the KJV tradition."

With regard to gender language, the ESV Translation Oversight Committee state that "the goal of the ESV is to render literally what is in the original."[9] The committee expands on this position in claiming that, although the ESV avoids using gender-neutral language (for the purpose of preserving contextual meaning found in the original text), the translation does utilize gender-neutral language in specific cases. The committee further state that their objective was "transparency to the original text, allowing the reader to understand the original on its own terms rather than in the terms of our present-day Western culture."[9] The ESV Study Bible often details in its commentary why a complementarian interpretation of the original text may have been rendered in translation.

OT: Biblia Hebraica Stuttgartensia (5th ed., 1997); additional sources in difficult cases
NT: UBS Greek New Testament (5th corrected ed.); Novum Testamentum Graece (28th ed., 2012)

Isaiah28 - ESV

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