<h3>Jesus Delivered to Be Crucified</h3>19 Then Pilate took Jesus and flogged him. 2 And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. 3 They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. 4 Pilate went out again and said to them, “See, I am bringing him out to you that you may know that I find no guilt in him.” 5 So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!” 6 When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.” 7 The Jews answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.” 8 When Pilate heard this statement, he was even more afraid. 9 He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. 10 So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” 11 Jesus answered him, <woj> “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.”</woj> 12 From then on Pilate sought to release him, but the Jews cried out, “If you release this man, you are not Caesar's friend. Everyone who makes himself a king opposes Caesar.” 13 So when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic Gabbatha. 14 Now it was the day of Preparation of the Passover. It was about the sixth hour. He said to the Jews, “Behold your King!” 15 They cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” 16 So he delivered him over to them to be crucified. <h3>The Crucifixion</h3> 16 So they took Jesus, 17 and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. 18 There they crucified him, and with him two others, one on either side, and Jesus between them. 19 Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” 20 Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. 21 So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, I am King of the Jews.’” 22 Pilate answered, “What I have written I have written.” 23 When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic. But the tunic was seamless, woven in one piece from top to bottom, 24 so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says,<poetry> “They divided my garments among them, <indent>and for my clothing they cast lots.”</indent></poetry>So the soldiers did these things, 25 but standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, <woj> “Woman, behold, your son!”</woj> 27 Then he said to the disciple, <woj>“Behold, your mother!”</woj> And from that hour the disciple took her to his own home. <h3>The Death of Jesus</h3> 28 After this, Jesus, knowing that all was now finished, said ( to fulfill the Scripture), <woj> “I thirst.”</woj> 29 A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. 30 When Jesus had received the sour wine, he said, <woj> “It is finished,”</woj> and he bowed his head and gave up his spirit. <h3>Jesus' Side Is Pierced</h3> 31 Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. 32 So the soldiers came and broke the legs of the first, and of the other who had been crucified with him. 33 But when they came to Jesus and saw that he was already dead, they did not break his legs. 34 But one of the soldiers pierced his side with a spear, and at once there came out blood and water. 35 He who saw it has borne witness— his testimony is true, and he knows that he is telling the truth— that you also may believe. 36 For these things took place that the Scripture might be fulfilled: “Not one of his bones will be broken.” 37 And again another Scripture says, “They will look on him whom they have pierced.” <h3>Jesus Is Buried</h3> 38 After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. 39 Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight. 40 So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. 41 Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. 42 So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there.

John 19:1

Then Pilate took Jesus and <cr>1</cr>flogged him.

<cr>1</cr>And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe.

John 19:2

They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands.

John 19:3

Pilate went out again and said to them, “See, I am bringing him out to you that you may know that <cr>1</cr>I find no guilt in him.”

John 19:4

So Jesus came out, wearing <cr>1</cr>the crown of thorns and the purple robe. Pilate said to them, <cr>2</cr>“Behold the man!”

John 19:5

When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, <cr>1</cr>“Take him yourselves and crucify him, for <cr>2</cr>I find no guilt in him.”

John 19:6

The Jews<ft>1</ft> answered him, “We have a law, and <cr>1</cr>according to that law he ought to die because <cr>2</cr>he has made himself the Son of God.”

John 19:7

When Pilate heard this statement, <cr>1</cr>he was even more afraid.

John 19:8

<cr>1</cr>He entered his headquarters again and said to Jesus, <cr>2</cr>“Where are you from?” But <cr>3</cr>Jesus gave him no answer.

John 19:9

So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?”

John 19:10

Jesus answered him, <woj><cr>1</cr>“You would have no authority over me at all unless it had been given you from above. Therefore <cr>2</cr>he who delivered me over to you <cr>3</cr>has the greater sin.”</woj>

John 19:11

From then on <cr>1</cr>Pilate sought to release him, but the Jews cried out, “If you release this man, you are not Caesar's friend. <cr>2</cr>Everyone who makes himself a king opposes Caesar.”

John 19:12

So when Pilate heard these words, he brought Jesus out and sat down on <cr>1</cr>the judgment seat at a place called The Stone Pavement, and in Aramaic<ft>1</ft> Gabbatha.

John 19:13

Now it was <cr>1</cr>the day of Preparation of the Passover. It was about the sixth hour.<ft>1</ft> He said to the Jews, <cr>2</cr>“Behold your King!”

John 19:14

They cried out, <cr>1</cr>“Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.”

John 19:15

<cr>1</cr>So he <cr>2</cr>delivered him over to them to be crucified.

John 19:16

and <cr>1</cr>he went out, <cr>2</cr>bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha.

John 19:17

<cr>1</cr>There they crucified him, and with him two others, one on either side, and Jesus between them.

John 19:18

Pilate <cr>1</cr>also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.”

John 19:19

Many of the Jews read this inscription, for <cr>1</cr>the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek.

John 19:20

So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, I am King of the Jews.’”

John 19:21

Pilate answered, <cr>1</cr>“What I have written I have written.”

John 19:22

<cr>1</cr>When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic.<ft>1</ft> But the tunic was seamless, woven in one piece from top to bottom,

John 19:23

so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” <cr>1</cr>This was to fulfill the Scripture which says,<pb/><poetry><cr>2</cr>“They divided my garments among them, <indent>and for my clothing they cast lots.”</indent></poetry><pb/>So the soldiers did these things,

John 19:24

<cr>1</cr>but standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.

John 19:25

When Jesus saw his mother and <cr>1</cr>the disciple whom he loved standing nearby, he said to his mother, <woj><cr>2</cr>“Woman, behold, your son!”</woj>

John 19:26

Then he said to the disciple, <woj>“Behold, your mother!”</woj> And from that hour the disciple took her to <cr>1</cr>his own home.

John 19:27

John 19:28

After this, Jesus, knowing that all was now <cr>1</cr>finished, said (<cr>2</cr>to fulfill the Scripture), <woj><cr>3</cr>“I thirst.”</woj>

A jar full of sour wine stood there, <cr>1</cr>so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth.

John 19:29

When Jesus had received the sour wine, he said, <woj><cr>1</cr>“It is finished,”</woj> and he bowed his head and <cr>2</cr>gave up his spirit.

John 19:30

John 19:31

Since it was <cr>1</cr>the day of Preparation, and <cr>2</cr>so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was <cr>3</cr>a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away.

So the soldiers came and broke the legs of the first, and of the other <cr>1</cr>who had been crucified with him.

John 19:32

But when they came to Jesus and saw that he was already dead, they did not break his legs.

John 19:33

But one of the soldiers pierced his side with a spear, and at once there came out <cr>1</cr>blood and water.

John 19:34

<cr>1</cr>He who saw it has borne witness—<cr>2</cr>his testimony is true, and he knows that he is telling the truth—<cr>3</cr>that you also may believe.

John 19:35

<cr>1</cr>For these things took place that the Scripture might be fulfilled: <cr>2</cr>“Not one of his bones <cr>3</cr>will be broken.”

John 19:36

And again another Scripture says, <cr>1</cr>“They will look on him whom they have pierced.”

John 19:37

John 19:38

<cr>1</cr>After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly <cr>2</cr>for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body.

<cr>1</cr>Nicodemus also, who earlier had come to Jesus<ft>1</ft> by night, came <cr>2</cr>bringing a mixture of <cr>3</cr>myrrh and aloes, about seventy-five pounds<ft>2</ft> in weight.

John 19:39

So they took the body of Jesus and <cr>1</cr>bound it in <cr>2</cr>linen cloths with the spices, as is the burial custom of the Jews.

John 19:40

Now in the place where he was crucified there was a <cr>1</cr>garden, and <cr>2</cr>in the garden a new tomb <cr>3</cr>in which no one had yet been laid.

John 19:41

So because of the Jewish <cr>1</cr>day of Preparation, <cr>2</cr>since the tomb was close at hand, they laid Jesus there.

John 19:42

 1 Then Pilate took Jesus and  flogged him. 2  And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. 3 They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. 4 Pilate went out again and said to them, “See, I am bringing him out to you that you may know that  I find no guilt in him.” 5 So Jesus came out, wearing  the crown of thorns and the purple robe. Pilate said to them,  “Behold the man!” 6 When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them,  “Take him yourselves and crucify him, for  I find no guilt in him.” 7 The Jews  answered him, “We have a law, and  according to that law he ought to die because  he has made himself the Son of God.” 8 When Pilate heard this statement,  he was even more afraid. 9  He entered his headquarters again and said to Jesus,  “Where are you from?” But  Jesus gave him no answer. 10 So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” 11 Jesus answered him,  “You would have no authority over me at all unless it had been given you from above. Therefore  he who delivered me over to you  has the greater sin.” 12 From then on  Pilate sought to release him, but the Jews cried out, “If you release this man, you are not Caesar's friend.  Everyone who makes himself a king opposes Caesar.” 13 So when Pilate heard these words, he brought Jesus out and sat down on  the judgment seat at a place called The Stone Pavement, and in Aramaic  Gabbatha. 14 Now it was  the day of Preparation of the Passover. It was about the sixth hour.  He said to the Jews,  “Behold your King!” 15 They cried out,  “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” 16  So he  delivered him over to them to be crucified. 16 So they took Jesus, 17 and  he went out,  bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. 18  There they crucified him, and with him two others, one on either side, and Jesus between them. 19 Pilate  also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” 20 Many of the Jews read this inscription, for  the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. 21 So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, I am King of the Jews.’” 22 Pilate answered,  “What I have written I have written.” 23  When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic.  But the tunic was seamless, woven in one piece from top to bottom, 24 so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.”  This was to fulfill the Scripture which says,  “They divided my garments among them, and for my clothing they cast lots.” So the soldiers did these things, 25  but standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and  the disciple whom he loved standing nearby, he said to his mother,  “Woman, behold, your son!” 27 Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to  his own home. 28 After this, Jesus, knowing that all was now  finished, said ( to fulfill the Scripture),  “I thirst.” 29 A jar full of sour wine stood there,  so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. 30 When Jesus had received the sour wine, he said,  “It is finished,” and he bowed his head and  gave up his spirit. 31 Since it was  the day of Preparation, and  so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was  a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. 32 So the soldiers came and broke the legs of the first, and of the other  who had been crucified with him. 33 But when they came to Jesus and saw that he was already dead, they did not break his legs. 34 But one of the soldiers pierced his side with a spear, and at once there came out  blood and water. 35  He who saw it has borne witness— his testimony is true, and he knows that he is telling the truth— that you also may believe. 36  For these things took place that the Scripture might be fulfilled:  “Not one of his bones  will be broken.” 37 And again another Scripture says,  “They will look on him whom they have pierced.” 38  After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly  for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. 39  Nicodemus also, who earlier had come to Jesus  by night, came  bringing a mixture of  myrrh and aloes, about seventy-five pounds  in weight. 40 So they took the body of Jesus and  bound it in  linen cloths with the spices, as is the burial custom of the Jews. 41 Now in the place where he was crucified there was a  garden, and  in the garden a new tomb  in which no one had yet been laid. 42 So because of the Jewish  day of Preparation,  since the tomb was close at hand, they laid Jesus there.

From Wikipedia: 

The English Standard Version (ESV) is an English translation of the Bible. The ESV was published in 2001 by Crossway, having been "created by a team of more than 100 leading evangelical scholars and pastors." The ESV relies on recently published critical editions of the original Hebrew and Greek texts. Crossway claim that the ESV continues a legacy begun by the Tyndale New Testament of precision and faithfulness in English translation of the original text, followed in the same standard by "the King James Version of 1611 (KJV), the English Revised Version of 1885 (RV), the American Standard Version of 1901 (ASV), and the Revised Standard Version of 1952 and 1971." Crossway describes the ESV as a translation that "emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning." Crossway also describes the ESV as a translation that adheres to an "essentially literal" translation philosophy, taking into account "differences in grammar, syntax, and idiom between current literary English and the original languages."

The ESV is derived from the 1971 text edition of the Revised Standard Version (RSV). ESV Translation Oversight Committee member Wayne Grudem claims that approximately eight percent (or about 60,000 words) of the 1971 RSV text being used for the ESV was revised as of first publication in 2001. Grudem states that the committee removed "every trace of liberal influence that had caused such criticism from evangelicals when the RSV was first published in 1952." Although, Grudem also states that much of the 1971 RSV text left unchanged by the committee "is simply 'the best of the best' of the KJV tradition."

With regard to gender language, the ESV Translation Oversight Committee state that "the goal of the ESV is to render literally what is in the original."[9] The committee expands on this position in claiming that, although the ESV avoids using gender-neutral language (for the purpose of preserving contextual meaning found in the original text), the translation does utilize gender-neutral language in specific cases. The committee further state that their objective was "transparency to the original text, allowing the reader to understand the original on its own terms rather than in the terms of our present-day Western culture."[9] The ESV Study Bible often details in its commentary why a complementarian interpretation of the original text may have been rendered in translation.

OT: Biblia Hebraica Stuttgartensia (5th ed., 1997); additional sources in difficult cases
NT: UBS Greek New Testament (5th corrected ed.); Novum Testamentum Graece (28th ed., 2012)

John19 - ESV

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