<h3>The Inheritance West of the Jordan</h3>14 These are the inheritances that the people of Israel received in the land of Canaan, which Eleazar the priest and Joshua the son of Nun and the heads of the fathers' houses of the tribes of the people of Israel gave them to inherit. 2 Their inheritance was by lot, just as the Lord had commanded by the hand of Moses for the nine and one-half tribes. 3 For Moses had given an inheritance to the two and one-half tribes beyond the Jordan, but to the Levites he gave no inheritance among them. 4 For the people of Joseph were two tribes, Manasseh and Ephraim. And no portion was given to the Levites in the land, but only cities to dwell in, with their pasturelands for their livestock and their substance. 5 The people of Israel did as the Lord commanded Moses; they allotted the land. <h3>Caleb's Request and Inheritance</h3> 6 Then the people of Judah came to Joshua at Gilgal. And Caleb the son of Jephunneh the Kenizzite said to him, “You know what the Lord said to Moses the man of God in Kadesh-barnea concerning you and me. 7 I was forty years old when Moses the servant of the Lord sent me from Kadesh-barnea to spy out the land, and I brought him word again as it was in my heart. 8 But my brothers who went up with me made the heart of the people melt; yet I wholly followed the Lord my God. 9 And Moses swore on that day, saying, ‘Surely the land on which your foot has trodden shall be an inheritance for you and your children forever, because you have wholly followed the Lord my God.’ 10 And now, behold, the Lord has kept me alive, just as he said, these forty-five years since the time that the Lord spoke this word to Moses, while Israel walked in the wilderness. And now, behold, I am this day eighty-five years old. 11 I am still as strong today as I was in the day that Moses sent me; my strength now is as my strength was then, for war and for going and coming. 12 So now give me this hill country of which the Lord spoke on that day, for you heard on that day how the Anakim were there, with great fortified cities. It may be that the Lord will be with me, and I shall drive them out just as the Lord said.” 13 Then Joshua blessed him, and he gave Hebron to Caleb the son of Jephunneh for an inheritance. 14 Therefore Hebron became the inheritance of Caleb the son of Jephunneh the Kenizzite to this day, because he wholly followed the Lord, the God of Israel. 15 Now the name of Hebron formerly was Kiriath-arba. (Arba was the greatest man among the Anakim.) And the land had rest from war.

Joshua 14:1

These are the inheritances that the people of Israel received in the land of Canaan, which <cr>1</cr>Eleazar the priest and Joshua the son of Nun and the heads of the fathers' houses of the tribes of the people of Israel gave them to inherit.

Their inheritance was <cr>1</cr>by lot, just as the Lord had commanded by the hand of Moses for the nine and one-half tribes.

Joshua 14:2

<cr>1</cr>For Moses had given an inheritance to the two and one-half tribes beyond the Jordan, <cr>2</cr>but to the Levites he gave no inheritance among them.

Joshua 14:3

For <cr>1</cr>the people of Joseph were two tribes, Manasseh and Ephraim. And no portion was given to the Levites in the land, but only cities to dwell in, with their pasturelands for their livestock and their substance.

Joshua 14:4

The people of Israel did <cr>1</cr>as the Lord commanded Moses; they allotted the land.

Joshua 14:5

Joshua 14:6

Then the people of Judah came to Joshua at Gilgal. And Caleb the son of Jephunneh the <cr>1</cr>Kenizzite said to him, “You know <cr>2</cr>what the Lord said to Moses the man of God in Kadesh-barnea concerning you and me.

I was forty years old when Moses the servant of the Lord<cr>1</cr>sent me from Kadesh-barnea to spy out the land, and I brought him word again as it was in my heart.

Joshua 14:7

But <cr>1</cr>my brothers who went up with me made the heart of the people melt; yet I wholly followed the Lord my God.

Joshua 14:8

And Moses swore on that day, saying, <cr>1</cr>‘Surely the land <cr>2</cr>on which your foot has trodden shall be an inheritance for you and your children forever, because you have wholly followed the Lord my God.’

Joshua 14:9

And now, behold, the Lord has kept me alive, <cr>1</cr>just as he said, these <cr>2</cr>forty-five years since the time that the Lord spoke this word to Moses, while Israel walked in the wilderness. And now, behold, I am this day <cr>3</cr>eighty-five years old.

Joshua 14:10

<cr>1</cr>I am still as strong today as I was in the day that Moses sent me; my strength now is as my strength was then, for war and <cr>2</cr>for going and coming.

Joshua 14:11

So now give me this hill country of which the Lord spoke on that day, for you heard on that day how the <cr>1</cr>Anakim were there, with great fortified cities. It may be that the Lord will be with me, and I shall drive them out just as the Lord said.”

Joshua 14:12

Then Joshua <cr>1</cr>blessed him, and he gave <cr>2</cr>Hebron to Caleb the son of Jephunneh for an inheritance.

Joshua 14:13

Therefore Hebron became the inheritance of Caleb the son of Jephunneh the Kenizzite to this day, <cr>1</cr>because he wholly followed the Lord, the God of Israel.

Joshua 14:14

<cr>1</cr>Now the name of Hebron formerly was Kiriath-arba.<ft>1</ft> (Arba<ft>2</ft> was the greatest man among the Anakim.) <cr>2</cr>And the land had rest from war.

Joshua 14:15

 1 These are the inheritances that the people of Israel received in the land of Canaan, which  Eleazar the priest and Joshua the son of Nun and the heads of the fathers' houses of the tribes of the people of Israel gave them to inherit. 2 Their inheritance was  by lot, just as the Lord had commanded by the hand of Moses for the nine and one-half tribes. 3  For Moses had given an inheritance to the two and one-half tribes beyond the Jordan,  but to the Levites he gave no inheritance among them. 4 For  the people of Joseph were two tribes, Manasseh and Ephraim. And no portion was given to the Levites in the land, but only cities to dwell in, with their pasturelands for their livestock and their substance. 5 The people of Israel did  as the Lord commanded Moses; they allotted the land. 6 Then the people of Judah came to Joshua at Gilgal. And Caleb the son of Jephunneh the  Kenizzite said to him, “You know  what the Lord said to Moses the man of God in Kadesh-barnea concerning you and me. 7 I was forty years old when Moses the servant of the Lord sent me from Kadesh-barnea to spy out the land, and I brought him word again as it was in my heart. 8 But  my brothers who went up with me made the heart of the people melt; yet I wholly followed the Lord my God. 9 And Moses swore on that day, saying,  ‘Surely the land  on which your foot has trodden shall be an inheritance for you and your children forever, because you have wholly followed the Lord my God.’ 10 And now, behold, the Lord has kept me alive,  just as he said, these  forty-five years since the time that the Lord spoke this word to Moses, while Israel walked in the wilderness. And now, behold, I am this day  eighty-five years old. 11  I am still as strong today as I was in the day that Moses sent me; my strength now is as my strength was then, for war and  for going and coming. 12 So now give me this hill country of which the Lord spoke on that day, for you heard on that day how the  Anakim were there, with great fortified cities. It may be that the Lord will be with me, and I shall drive them out just as the Lord said.” 13 Then Joshua  blessed him, and he gave  Hebron to Caleb the son of Jephunneh for an inheritance. 14 Therefore Hebron became the inheritance of Caleb the son of Jephunneh the Kenizzite to this day,  because he wholly followed the Lord, the God of Israel. 15  Now the name of Hebron formerly was Kiriath-arba.  (Arba  was the greatest man among the Anakim.)  And the land had rest from war.

From Wikipedia: 

The English Standard Version (ESV) is an English translation of the Bible. The ESV was published in 2001 by Crossway, having been "created by a team of more than 100 leading evangelical scholars and pastors." The ESV relies on recently published critical editions of the original Hebrew and Greek texts. Crossway claim that the ESV continues a legacy begun by the Tyndale New Testament of precision and faithfulness in English translation of the original text, followed in the same standard by "the King James Version of 1611 (KJV), the English Revised Version of 1885 (RV), the American Standard Version of 1901 (ASV), and the Revised Standard Version of 1952 and 1971." Crossway describes the ESV as a translation that "emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning." Crossway also describes the ESV as a translation that adheres to an "essentially literal" translation philosophy, taking into account "differences in grammar, syntax, and idiom between current literary English and the original languages."

The ESV is derived from the 1971 text edition of the Revised Standard Version (RSV). ESV Translation Oversight Committee member Wayne Grudem claims that approximately eight percent (or about 60,000 words) of the 1971 RSV text being used for the ESV was revised as of first publication in 2001. Grudem states that the committee removed "every trace of liberal influence that had caused such criticism from evangelicals when the RSV was first published in 1952." Although, Grudem also states that much of the 1971 RSV text left unchanged by the committee "is simply 'the best of the best' of the KJV tradition."

With regard to gender language, the ESV Translation Oversight Committee state that "the goal of the ESV is to render literally what is in the original."[9] The committee expands on this position in claiming that, although the ESV avoids using gender-neutral language (for the purpose of preserving contextual meaning found in the original text), the translation does utilize gender-neutral language in specific cases. The committee further state that their objective was "transparency to the original text, allowing the reader to understand the original on its own terms rather than in the terms of our present-day Western culture."[9] The ESV Study Bible often details in its commentary why a complementarian interpretation of the original text may have been rendered in translation.

OT: Biblia Hebraica Stuttgartensia (5th ed., 1997); additional sources in difficult cases
NT: UBS Greek New Testament (5th corrected ed.); Novum Testamentum Graece (28th ed., 2012)

Joshua14 - ESV

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