<h3>Laws for Purification</h3>19 Now the Lord spoke to Moses and to Aaron, saying, 2 “This is the statute of the law that the Lord has commanded: Tell the people of Israel to bring you a red heifer without defect, in which there is no blemish, and on which a yoke has never come. 3 And you shall give it to Eleazar the priest, and it shall be taken outside the camp and slaughtered before him. 4 And Eleazar the priest shall take some of its blood with his finger, and sprinkle some of its blood toward the front of the tent of meeting seven times. 5 And the heifer shall be burned in his sight. Its skin, its flesh, and its blood, with its dung, shall be burned. 6 And the priest shall take cedarwood and hyssop and scarlet yarn, and throw them into the fire burning the heifer. 7 Then the priest shall wash his clothes and bathe his body in water, and afterward he may come into the camp. But the priest shall be unclean until evening. 8 The one who burns the heifer shall wash his clothes in water and bathe his body in water and shall be unclean until evening. 9 And a man who is clean shall gather up the ashes of the heifer and deposit them outside the camp in a clean place. And they shall be kept for the water for impurity for the congregation of the people of Israel; it is a sin offering. 10 And the one who gathers the ashes of the heifer shall wash his clothes and be unclean until evening. And this shall be a perpetual statute for the people of Israel, and for the stranger who sojourns among them. 11 “Whoever touches the dead body of any person shall be unclean seven days. 12 He shall cleanse himself with the water on the third day and on the seventh day, and so be clean. But if he does not cleanse himself on the third day and on the seventh day, he will not become clean. 13 Whoever touches a dead person, the body of anyone who has died, and does not cleanse himself, defiles the tabernacle of the Lord, and that person shall be cut off from Israel; because the water for impurity was not thrown on him, he shall be unclean. His uncleanness is still on him. 14 “This is the law when someone dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean seven days. 15 And every open vessel that has no cover fastened on it is unclean. 16 Whoever in the open field touches someone who was killed with a sword or who died naturally, or touches a human bone or a grave, shall be unclean seven days. 17 For the unclean they shall take some ashes of the burnt sin offering, and fresh water shall be added in a vessel. 18 Then a clean person shall take hyssop and dip it in the water and sprinkle it on the tent and on all the furnishings and on the persons who were there and on whoever touched the bone, or the slain or the dead or the grave. 19 And the clean person shall sprinkle it on the unclean on the third day and on the seventh day. Thus on the seventh day he shall cleanse him, and he shall wash his clothes and bathe himself in water, and at evening he shall be clean. 20 “If the man who is unclean does not cleanse himself, that person shall be cut off from the midst of the assembly, since he has defiled the sanctuary of the Lord. Because the water for impurity has not been thrown on him, he is unclean. 21 And it shall be a statute forever for them. The one who sprinkles the water for impurity shall wash his clothes, and the one who touches the water for impurity shall be unclean until evening. 22 And whatever the unclean person touches shall be unclean, and anyone who touches it shall be unclean until evening.”

Numbers 19:1

Now the Lord spoke to Moses and to Aaron, saying,

“This is the statute of the law that the Lord has commanded: Tell the people of Israel to bring you a red heifer without defect, in which there is no blemish, <cr>1</cr>and on which a yoke has never come.

Numbers 19:2

And you shall give it to Eleazar the priest, and <cr>1</cr>it shall be taken outside the camp and slaughtered before him.

Numbers 19:3

And Eleazar the priest shall take some of its blood with his finger, and <cr>1</cr>sprinkle some of its blood toward the front of the tent of meeting seven times.

Numbers 19:4

And the heifer shall be burned in his sight. <cr>1</cr>Its skin, its flesh, and its blood, with its dung, shall be burned.

Numbers 19:5

And the priest shall take <cr>1</cr>cedarwood and hyssop and scarlet yarn, and throw them into the fire burning the heifer.

Numbers 19:6

Then the priest <cr>1</cr>shall wash his clothes and bathe his body in water, and afterward he may come into the camp. But the priest shall be unclean until evening.

Numbers 19:7

<cr>1</cr>The one who burns the heifer <cr>2</cr>shall wash his clothes in water and bathe his body in water and shall be unclean until evening.

Numbers 19:8

And a man who is clean shall gather up <cr>1</cr>the ashes of the heifer and deposit them outside the camp in a <cr>2</cr>clean place. And they shall be kept for the water for <cr>3</cr>impurity for the congregation of the people of Israel; it is a sin offering.

Numbers 19:9

And the one who gathers the ashes of the heifer <cr>1</cr>shall wash his clothes and be unclean until evening. And this shall be a perpetual statute for the people of Israel, and for the stranger who sojourns among them.

Numbers 19:10

<cr>1</cr>“Whoever touches the dead body of any person shall be unclean seven days.

Numbers 19:11

He <cr>1</cr>shall cleanse himself with the water on the third day and on the seventh day, and so be clean. But if he does not cleanse himself on the third day and on the seventh day, he will not become clean.

Numbers 19:12

Whoever touches a dead person, the body of anyone who has died, and does not cleanse himself, <cr>1</cr>defiles the tabernacle of the Lord, <cr>2</cr>and that person shall be cut off from Israel; because the water for impurity was not thrown on him, he shall be unclean. His uncleanness is still on him.

Numbers 19:13

“This is the law when someone dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean seven days.

Numbers 19:14

And every <cr>1</cr>open vessel that has no cover fastened on it is unclean.

Numbers 19:15

<cr>1</cr>Whoever in the open field touches someone who was killed with a sword or who died naturally, or touches a human bone or a <cr>2</cr>grave, shall be unclean seven days.

Numbers 19:16

For the unclean they shall take <cr>1</cr>some ashes of the burnt sin offering, and fresh<ft>1</ft> water shall be added in a vessel.

Numbers 19:17

Then a clean person shall take <cr>1</cr>hyssop and dip it in the water and sprinkle it on the tent and on all the furnishings and on the persons who were there and on whoever touched the bone, or the slain or the dead or the grave.

Numbers 19:18

And the clean person shall sprinkle it on the unclean <cr>1</cr>on the third day and on the seventh day. <cr>2</cr>Thus on the seventh day he shall cleanse him, and he shall <cr>3</cr>wash his clothes and bathe himself in water, and at evening he shall be clean.

Numbers 19:19

“If the man who is unclean does not cleanse himself, <cr>1</cr>that person shall be cut off from the midst of the assembly, since he has defiled the sanctuary of the Lord. Because the water for impurity has not been thrown on him, he is unclean.

Numbers 19:20

And it shall be a statute forever for them. The one who sprinkles the water for impurity shall wash his clothes, and the one who touches the water for impurity shall be unclean until evening.

Numbers 19:21

And <cr>1</cr>whatever the unclean person touches shall be unclean, and anyone who touches it shall be unclean until evening.”

Numbers 19:22

 1 Now the Lord spoke to Moses and to Aaron, saying, 2 “This is the statute of the law that the Lord has commanded: Tell the people of Israel to bring you a red heifer without defect, in which there is no blemish,  and on which a yoke has never come. 3 And you shall give it to Eleazar the priest, and  it shall be taken outside the camp and slaughtered before him. 4 And Eleazar the priest shall take some of its blood with his finger, and  sprinkle some of its blood toward the front of the tent of meeting seven times. 5 And the heifer shall be burned in his sight.  Its skin, its flesh, and its blood, with its dung, shall be burned. 6 And the priest shall take  cedarwood and hyssop and scarlet yarn, and throw them into the fire burning the heifer. 7 Then the priest  shall wash his clothes and bathe his body in water, and afterward he may come into the camp. But the priest shall be unclean until evening. 8  The one who burns the heifer  shall wash his clothes in water and bathe his body in water and shall be unclean until evening. 9 And a man who is clean shall gather up  the ashes of the heifer and deposit them outside the camp in a  clean place. And they shall be kept for the water for  impurity for the congregation of the people of Israel; it is a sin offering. 10 And the one who gathers the ashes of the heifer  shall wash his clothes and be unclean until evening. And this shall be a perpetual statute for the people of Israel, and for the stranger who sojourns among them. 11  “Whoever touches the dead body of any person shall be unclean seven days. 12 He  shall cleanse himself with the water on the third day and on the seventh day, and so be clean. But if he does not cleanse himself on the third day and on the seventh day, he will not become clean. 13 Whoever touches a dead person, the body of anyone who has died, and does not cleanse himself,  defiles the tabernacle of the Lord,  and that person shall be cut off from Israel; because the water for impurity was not thrown on him, he shall be unclean. His uncleanness is still on him. 14 “This is the law when someone dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean seven days. 15 And every  open vessel that has no cover fastened on it is unclean. 16  Whoever in the open field touches someone who was killed with a sword or who died naturally, or touches a human bone or a  grave, shall be unclean seven days. 17 For the unclean they shall take  some ashes of the burnt sin offering, and fresh  water shall be added in a vessel. 18 Then a clean person shall take  hyssop and dip it in the water and sprinkle it on the tent and on all the furnishings and on the persons who were there and on whoever touched the bone, or the slain or the dead or the grave. 19 And the clean person shall sprinkle it on the unclean  on the third day and on the seventh day.  Thus on the seventh day he shall cleanse him, and he shall  wash his clothes and bathe himself in water, and at evening he shall be clean. 20 “If the man who is unclean does not cleanse himself,  that person shall be cut off from the midst of the assembly, since he has defiled the sanctuary of the Lord. Because the water for impurity has not been thrown on him, he is unclean. 21 And it shall be a statute forever for them. The one who sprinkles the water for impurity shall wash his clothes, and the one who touches the water for impurity shall be unclean until evening. 22 And  whatever the unclean person touches shall be unclean, and anyone who touches it shall be unclean until evening.”

From Wikipedia: 

The English Standard Version (ESV) is an English translation of the Bible. The ESV was published in 2001 by Crossway, having been "created by a team of more than 100 leading evangelical scholars and pastors." The ESV relies on recently published critical editions of the original Hebrew and Greek texts. Crossway claim that the ESV continues a legacy begun by the Tyndale New Testament of precision and faithfulness in English translation of the original text, followed in the same standard by "the King James Version of 1611 (KJV), the English Revised Version of 1885 (RV), the American Standard Version of 1901 (ASV), and the Revised Standard Version of 1952 and 1971." Crossway describes the ESV as a translation that "emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning." Crossway also describes the ESV as a translation that adheres to an "essentially literal" translation philosophy, taking into account "differences in grammar, syntax, and idiom between current literary English and the original languages."

The ESV is derived from the 1971 text edition of the Revised Standard Version (RSV). ESV Translation Oversight Committee member Wayne Grudem claims that approximately eight percent (or about 60,000 words) of the 1971 RSV text being used for the ESV was revised as of first publication in 2001. Grudem states that the committee removed "every trace of liberal influence that had caused such criticism from evangelicals when the RSV was first published in 1952." Although, Grudem also states that much of the 1971 RSV text left unchanged by the committee "is simply 'the best of the best' of the KJV tradition."

With regard to gender language, the ESV Translation Oversight Committee state that "the goal of the ESV is to render literally what is in the original."[9] The committee expands on this position in claiming that, although the ESV avoids using gender-neutral language (for the purpose of preserving contextual meaning found in the original text), the translation does utilize gender-neutral language in specific cases. The committee further state that their objective was "transparency to the original text, allowing the reader to understand the original on its own terms rather than in the terms of our present-day Western culture."[9] The ESV Study Bible often details in its commentary why a complementarian interpretation of the original text may have been rendered in translation.

OT: Biblia Hebraica Stuttgartensia (5th ed., 1997); additional sources in difficult cases
NT: UBS Greek New Testament (5th corrected ed.); Novum Testamentum Graece (28th ed., 2012)

Numbers19 - ESV

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