18 <poetry>Whoever isolates himself seeks his own desire; <indent>he breaks out against all sound judgment.</indent> </poetry> 2 <poetry>A fool takes no pleasure in understanding, <indent>but only in expressing his opinion.</indent> </poetry> 3 <poetry>When wickedness comes, contempt comes also, <indent>and with dishonor comes disgrace.</indent> </poetry> 4 <poetry>The words of a man's mouth are deep waters; <indent>the fountain of wisdom is a bubbling brook.</indent> </poetry> 5 <poetry>It is not good to be partial to the wicked <indent>or to deprive the righteous of justice.</indent> </poetry> 6 <poetry>A fool's lips walk into a fight, <indent>and his mouth invites a beating.</indent> </poetry> 7 <poetry> A fool's mouth is his ruin, <indent>and his lips are a snare to his soul.</indent> </poetry> 8 <poetry> The words of a whisperer are like delicious morsels; <indent>they go down into the inner parts of the body.</indent> </poetry> 9 <poetry>Whoever is slack in his work <indent>is a brother to him who destroys.</indent> </poetry> 10 <poetry> The name of the <smallCap>Lord</smallCap> is a strong tower; <indent>the righteous man runs into it and is safe.</indent> </poetry> 11 <poetry> A rich man's wealth is his strong city, <indent>and like a high wall in his imagination.</indent> </poetry> 12 <poetry> Before destruction a man's heart is haughty, <indent>but humility comes before honor.</indent> </poetry> 13 <poetry>If one gives an answer before he hears, <indent>it is his folly and shame.</indent> </poetry> 14 <poetry>A man's spirit will endure sickness, <indent>but a crushed spirit who can bear?</indent> </poetry> 15 <poetry>An intelligent heart acquires knowledge, <indent>and the ear of the wise seeks knowledge.</indent> </poetry> 16 <poetry>A man's gift makes room for him <indent>and brings him before the great.</indent> </poetry> 17 <poetry>The one who states his case first seems right, <indent>until the other comes and examines him.</indent> </poetry> 18 <poetry> The lot puts an end to quarrels <indent>and decides between powerful contenders.</indent> </poetry> 19 <poetry>A brother offended is more unyielding than a strong city, <indent>and quarreling is like the bars of a castle.</indent> </poetry> 20 <poetry> From the fruit of a man's mouth his stomach is satisfied; <indent>he is satisfied by the yield of his lips.</indent> </poetry> 21 <poetry> Death and life are in the power of the tongue, <indent>and those who love it will eat its fruits.</indent> </poetry> 22 <poetry>He who finds a wife finds a good thing <indent>and obtains favor from the <smallCap>Lord</smallCap>.</indent> </poetry> 23 <poetry>The poor use entreaties, <indent>but the rich answer roughly.</indent> </poetry> 24 <poetry>A man of many companions may come to ruin, <indent>but there is a friend who sticks closer than a brother.</indent></poetry></poetry>

Whoever <cr>1</cr>isolates himself seeks his own desire; <indent>he breaks out against all sound judgment.</indent>

Proverbs 18:1

A fool takes no pleasure in understanding, <indent>but only <cr>1</cr>in expressing his opinion.</indent>

Proverbs 18:2

When wickedness comes, contempt comes also, <indent>and with dishonor comes disgrace.</indent>

Proverbs 18:3

The words of a man's mouth are <cr>1</cr>deep waters; <indent>the fountain of wisdom is a bubbling brook.</indent>

Proverbs 18:4

It is not good to <cr>1</cr>be partial to<ft>1</ft> the wicked <indent>or to <cr>2</cr>deprive the righteous of justice.</indent>

Proverbs 18:5

A fool's lips walk into a fight, <indent>and his mouth invites <cr>1</cr>a beating.</indent>

Proverbs 18:6

<cr>1</cr>A fool's mouth is his ruin, <indent>and his lips are a snare to his soul.</indent>

Proverbs 18:7

<cr>1</cr>The words of a whisperer are like delicious morsels; <indent>they go down into <cr>2</cr>the inner parts of the body.</indent>

Proverbs 18:8

Whoever is slack in his work <indent>is a <cr>1</cr>brother to him who destroys.</indent>

Proverbs 18:9

<cr>1</cr>The name of the <smallCap>Lord</smallCap> is <cr>2</cr>a strong tower; <indent>the righteous man runs into it and <cr>3</cr>is safe.</indent>

Proverbs 18:10

<cr>1</cr>A rich man's wealth is his strong city, <indent>and like a high wall in his imagination.</indent>

Proverbs 18:11

<cr>1</cr>Before destruction a man's heart is haughty, <indent>but <cr>2</cr>humility comes before honor.</indent>

Proverbs 18:12

If one gives an answer <cr>1</cr>before he hears, <indent>it is his folly and shame.</indent>

Proverbs 18:13

A man's spirit will endure sickness, <indent>but <cr>1</cr>a crushed spirit who can bear?</indent>

Proverbs 18:14

An intelligent heart acquires knowledge, <indent>and the ear of the wise seeks knowledge.</indent>

Proverbs 18:15

A man's <cr>1</cr>gift makes room for him <indent>and brings him before the great.</indent>

Proverbs 18:16

The one who states his case first seems right, <indent>until the other comes and examines him.</indent>

Proverbs 18:17

<cr>1</cr>The lot puts an end to quarrels <indent>and decides between powerful contenders.</indent>

Proverbs 18:18

A brother offended is more unyielding than a strong city, <indent>and quarreling is like the bars of a castle.</indent>

Proverbs 18:19

<cr>1</cr>From the fruit of a man's mouth his stomach is satisfied; <indent>he is satisfied by the yield of his lips.</indent>

Proverbs 18:20

<cr>1</cr>Death and life are in the power of the tongue, <indent>and those who love it will eat its fruits.</indent>

Proverbs 18:21

He who finds <cr>1</cr>a wife finds <cr>2</cr>a good thing <indent>and <cr>3</cr>obtains favor <cr>4</cr>from the <smallCap>Lord</smallCap>.</indent>

Proverbs 18:22

The poor use entreaties, <indent>but <cr>1</cr>the rich answer roughly.</indent>

Proverbs 18:23

A man of many companions may come to ruin, <indent>but <cr>1</cr>there is a friend who sticks closer than a brother.</indent></poetry>

Proverbs 18:24

 1 Whoever  isolates himself seeks his own desire; he breaks out against all sound judgment.  2 A fool takes no pleasure in understanding, but only  in expressing his opinion.  3 When wickedness comes, contempt comes also, and with dishonor comes disgrace.  4 The words of a man's mouth are  deep waters; the fountain of wisdom is a bubbling brook.  5 It is not good to  be partial to  the wicked or to  deprive the righteous of justice.  6 A fool's lips walk into a fight, and his mouth invites  a beating.  7  A fool's mouth is his ruin, and his lips are a snare to his soul.  8  The words of a whisperer are like delicious morsels; they go down into  the inner parts of the body.  9 Whoever is slack in his work is a  brother to him who destroys.  10  The name of the Lord is  a strong tower; the righteous man runs into it and  is safe.  11  A rich man's wealth is his strong city, and like a high wall in his imagination.  12  Before destruction a man's heart is haughty, but  humility comes before honor.  13 If one gives an answer  before he hears, it is his folly and shame.  14 A man's spirit will endure sickness, but  a crushed spirit who can bear?  15 An intelligent heart acquires knowledge, and the ear of the wise seeks knowledge.  16 A man's  gift makes room for him and brings him before the great.  17 The one who states his case first seems right, until the other comes and examines him.  18  The lot puts an end to quarrels and decides between powerful contenders.  19 A brother offended is more unyielding than a strong city, and quarreling is like the bars of a castle.  20  From the fruit of a man's mouth his stomach is satisfied; he is satisfied by the yield of his lips.  21  Death and life are in the power of the tongue, and those who love it will eat its fruits.  22 He who finds  a wife finds  a good thing and  obtains favor  from the Lord.  23 The poor use entreaties, but  the rich answer roughly.  24 A man of many companions may come to ruin, but  there is a friend who sticks closer than a brother.

From Wikipedia: 

The English Standard Version (ESV) is an English translation of the Bible. The ESV was published in 2001 by Crossway, having been "created by a team of more than 100 leading evangelical scholars and pastors." The ESV relies on recently published critical editions of the original Hebrew and Greek texts. Crossway claim that the ESV continues a legacy begun by the Tyndale New Testament of precision and faithfulness in English translation of the original text, followed in the same standard by "the King James Version of 1611 (KJV), the English Revised Version of 1885 (RV), the American Standard Version of 1901 (ASV), and the Revised Standard Version of 1952 and 1971." Crossway describes the ESV as a translation that "emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning." Crossway also describes the ESV as a translation that adheres to an "essentially literal" translation philosophy, taking into account "differences in grammar, syntax, and idiom between current literary English and the original languages."

The ESV is derived from the 1971 text edition of the Revised Standard Version (RSV). ESV Translation Oversight Committee member Wayne Grudem claims that approximately eight percent (or about 60,000 words) of the 1971 RSV text being used for the ESV was revised as of first publication in 2001. Grudem states that the committee removed "every trace of liberal influence that had caused such criticism from evangelicals when the RSV was first published in 1952." Although, Grudem also states that much of the 1971 RSV text left unchanged by the committee "is simply 'the best of the best' of the KJV tradition."

With regard to gender language, the ESV Translation Oversight Committee state that "the goal of the ESV is to render literally what is in the original."[9] The committee expands on this position in claiming that, although the ESV avoids using gender-neutral language (for the purpose of preserving contextual meaning found in the original text), the translation does utilize gender-neutral language in specific cases. The committee further state that their objective was "transparency to the original text, allowing the reader to understand the original on its own terms rather than in the terms of our present-day Western culture."[9] The ESV Study Bible often details in its commentary why a complementarian interpretation of the original text may have been rendered in translation.

OT: Biblia Hebraica Stuttgartensia (5th ed., 1997); additional sources in difficult cases
NT: UBS Greek New Testament (5th corrected ed.); Novum Testamentum Graece (28th ed., 2012)

Proverbs18 - ESV

Grupo de Marcas