<h3>God Will Judge with Equity</h3><h3>To the choirmaster: according to Do Not Destroy. A Psalm of Asaph. A Song.</h3>75 <poetry>We give thanks to you, O God; <indent>we give thanks, for your name is near.</indent> We recount your wondrous deeds.</poetry> 2 <poetry>“At the set time that I appoint <indent>I will judge with equity.</indent> </poetry> 3 <poetry>When the earth totters, and all its inhabitants, <indent>it is I who keep steady its pillars. Selah</indent> </poetry> 4 <poetry>I say to the boastful, ‘Do not boast,’ <indent>and to the wicked, ‘Do not lift up your horn;</indent> </poetry> 5 <poetry>do not lift up your horn on high, <indent>or speak with haughty neck.’”</indent></poetry> 6 <poetry>For not from the east or from the west <indent>and not from the wilderness comes lifting up,</indent> </poetry> 7 <poetry>but it is God who executes judgment, <indent> putting down one and lifting up another.</indent> </poetry> 8 <poetry> For in the hand of the <smallCap>Lord</smallCap> there is a cup <indent>with foaming wine, well mixed,</indent> and he pours out from it, <indent>and all the wicked of the earth</indent> <indent>shall drain it down to the dregs.</indent></poetry> 9 <poetry>But I will declare it forever; <indent>I will sing praises to the God of Jacob.</indent> </poetry> 10 <poetry> All the horns of the wicked I will cut off, <indent> but the horns of the righteous shall be lifted up.</indent></poetry>

Psalm 75:1

To the choirmaster: according to <cr>1</cr>Do Not Destroy. <cr>2</cr>A Psalm of Asaph. A Song.

We give thanks to you, O God; <indent>we give thanks, for your name is <cr>1</cr>near.</indent> We<ft>1</ft> recount your wondrous deeds.<pb/>

“At <cr>1</cr>the set time that I appoint <indent>I will judge <cr>2</cr>with equity.</indent>

Psalm 75:2

When the earth <cr>1</cr>totters, and all its inhabitants, <indent>it is I who keep steady its <cr>2</cr>pillars. Selah</indent>

Psalm 75:3

I say to the boastful, ‘Do not boast,’ <indent>and to the wicked, <cr>1</cr>‘Do not lift up your horn;</indent>

Psalm 75:4

do not lift up your horn on high, <indent>or speak with haughty neck.’”</indent><pb/>

Psalm 75:5

For not from the east or from the west <indent>and not from the wilderness comes <cr>1</cr>lifting up,</indent>

Psalm 75:6

but it is <cr>1</cr>God who executes judgment, <indent><cr>2</cr>putting down one and lifting up another.</indent>

Psalm 75:7

<cr>1</cr>For in the hand of the <smallCap>Lord</smallCap> there is <cr>2</cr>a cup <indent>with foaming wine, <cr>3</cr>well mixed,</indent> and he pours out from it, <indent>and all the wicked of the earth</indent> <indent>shall <cr>4</cr>drain it down to the dregs.</indent><pb/>

Psalm 75:8

But I will declare it forever; <indent>I will sing praises to the God of Jacob.</indent>

Psalm 75:9

<cr>1</cr>All the horns of the wicked I will cut off, <indent><cr>2</cr>but the horns of the righteous shall be lifted up.</indent>

Psalm 75:10

 1 We give thanks to you, O God; we give thanks, for your name is  near. We  recount your wondrous deeds.  2 “At  the set time that I appoint I will judge  with equity.  3 When the earth  totters, and all its inhabitants, it is I who keep steady its  pillars. Selah  4 I say to the boastful, ‘Do not boast,’ and to the wicked,  ‘Do not lift up your horn;  5 do not lift up your horn on high, or speak with haughty neck.’”  6 For not from the east or from the west and not from the wilderness comes  lifting up,  7 but it is  God who executes judgment,  putting down one and lifting up another.  8  For in the hand of the Lord there is  a cup with foaming wine,  well mixed, and he pours out from it, and all the wicked of the earth shall  drain it down to the dregs.  9 But I will declare it forever; I will sing praises to the God of Jacob.  10  All the horns of the wicked I will cut off,  but the horns of the righteous shall be lifted up.

From Wikipedia: 

The English Standard Version (ESV) is an English translation of the Bible. The ESV was published in 2001 by Crossway, having been "created by a team of more than 100 leading evangelical scholars and pastors." The ESV relies on recently published critical editions of the original Hebrew and Greek texts. Crossway claim that the ESV continues a legacy begun by the Tyndale New Testament of precision and faithfulness in English translation of the original text, followed in the same standard by "the King James Version of 1611 (KJV), the English Revised Version of 1885 (RV), the American Standard Version of 1901 (ASV), and the Revised Standard Version of 1952 and 1971." Crossway describes the ESV as a translation that "emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning." Crossway also describes the ESV as a translation that adheres to an "essentially literal" translation philosophy, taking into account "differences in grammar, syntax, and idiom between current literary English and the original languages."

The ESV is derived from the 1971 text edition of the Revised Standard Version (RSV). ESV Translation Oversight Committee member Wayne Grudem claims that approximately eight percent (or about 60,000 words) of the 1971 RSV text being used for the ESV was revised as of first publication in 2001. Grudem states that the committee removed "every trace of liberal influence that had caused such criticism from evangelicals when the RSV was first published in 1952." Although, Grudem also states that much of the 1971 RSV text left unchanged by the committee "is simply 'the best of the best' of the KJV tradition."

With regard to gender language, the ESV Translation Oversight Committee state that "the goal of the ESV is to render literally what is in the original."[9] The committee expands on this position in claiming that, although the ESV avoids using gender-neutral language (for the purpose of preserving contextual meaning found in the original text), the translation does utilize gender-neutral language in specific cases. The committee further state that their objective was "transparency to the original text, allowing the reader to understand the original on its own terms rather than in the terms of our present-day Western culture."[9] The ESV Study Bible often details in its commentary why a complementarian interpretation of the original text may have been rendered in translation.

OT: Biblia Hebraica Stuttgartensia (5th ed., 1997); additional sources in difficult cases
NT: UBS Greek New Testament (5th corrected ed.); Novum Testamentum Graece (28th ed., 2012)

Psalms75 - ESV

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