<h3>O God, Do Not Keep Silence</h3><h3>A Song. A Psalm of Asaph.</h3>83 <poetry>O God, do not keep silence; <indent> do not hold your peace or be still, O God!</indent> </poetry> 2 <poetry>For behold, your enemies make an uproar; <indent>those who hate you have raised their heads.</indent> </poetry> 3 <poetry>They lay crafty plans against your people; <indent>they consult together against your treasured ones.</indent> </poetry> 4 <poetry>They say, “Come, let us wipe them out as a nation; <indent>let the name of Israel be remembered no more!”</indent> </poetry> 5 <poetry>For they conspire with one accord; <indent>against you they make a covenant—</indent> </poetry> 6 <poetry>the tents of Edom and the Ishmaelites, <indent> Moab and the Hagrites,</indent> </poetry> 7 <poetry> Gebal and Ammon and Amalek, <indent> Philistia with the inhabitants of Tyre;</indent> </poetry> 8 <poetry> Asshur also has joined them; <indent>they are the strong arm of the children of Lot. Selah</indent></poetry> 9 <poetry>Do to them as you did to Midian, <indent>as to Sisera and Jabin at the river Kishon,</indent> </poetry> 10 <poetry>who were destroyed at En-dor, <indent>who became dung for the ground.</indent> </poetry> 11 <poetry>Make their nobles like Oreb and Zeeb, <indent>all their princes like Zebah and Zalmunna,</indent> </poetry> 12 <poetry>who said, “Let us take possession for ourselves <indent>of the pastures of God.”</indent></poetry> 13 <poetry>O my God, make them like whirling dust, <indent>like chaff before the wind.</indent> </poetry> 14 <poetry>As fire consumes the forest, <indent>as the flame sets the mountains ablaze,</indent> </poetry> 15 <poetry>so may you pursue them with your tempest <indent>and terrify them with your hurricane!</indent> </poetry> 16 <poetry> Fill their faces with shame, <indent>that they may seek your name, O <smallCap>Lord</smallCap>.</indent> </poetry> 17 <poetry>Let them be put to shame and dismayed forever; <indent>let them perish in disgrace,</indent> </poetry> 18 <poetry>that they may know that you alone, <indent> whose name is the <smallCap>Lord</smallCap>,</indent> <indent>are the Most High over all the earth.</indent></poetry>

Psalm 83:1

O God, do not keep silence; <indent><cr>1</cr>do not hold your peace or be still, O God!</indent>

For behold, your enemies <cr>1</cr>make an uproar; <indent>those who hate you have <cr>2</cr>raised their heads.</indent>

Psalm 83:2

They lay <cr>1</cr>crafty plans against your people; <indent>they consult together against your <cr>2</cr>treasured ones.</indent>

Psalm 83:3

They say, “Come, <cr>1</cr>let us wipe them out as a nation; <indent>let the name of Israel be remembered no more!”</indent>

Psalm 83:4

For they conspire with one accord; <indent>against you they make a covenant—</indent>

Psalm 83:5

the tents of <cr>1</cr>Edom and <cr>2</cr>the Ishmaelites, <indent><cr>3</cr>Moab and <cr>4</cr>the Hagrites,</indent>

Psalm 83:6

<cr>1</cr>Gebal and <cr>2</cr>Ammon and <cr>3</cr>Amalek, <indent><cr>4</cr>Philistia with the inhabitants of <cr>5</cr>Tyre;</indent>

Psalm 83:7

<cr>1</cr>Asshur also has joined them; <indent>they are the strong arm of <cr>2</cr>the children of Lot. Selah</indent><pb/>

Psalm 83:8

Do to them as you did to <cr>1</cr>Midian, <indent>as to <cr>2</cr>Sisera and Jabin at <cr>3</cr>the river Kishon,</indent>

Psalm 83:9

who were destroyed at <cr>1</cr>En-dor, <indent>who became <cr>2</cr>dung for the ground.</indent>

Psalm 83:10

Make their nobles like <cr>1</cr>Oreb and Zeeb, <indent>all their princes like <cr>2</cr>Zebah and Zalmunna,</indent>

Psalm 83:11

who said, <cr>1</cr>“Let us take possession for ourselves <indent>of the pastures of God.”</indent><pb/>

Psalm 83:12

O my God, make them like <cr>1</cr>whirling dust,<ft>1</ft> <indent>like <cr>2</cr>chaff before the wind.</indent>

Psalm 83:13

As <cr>1</cr>fire consumes the forest, <indent>as the flame <cr>2</cr>sets the mountains ablaze,</indent>

Psalm 83:14

so may you pursue them <cr>1</cr>with your tempest <indent>and terrify them with your hurricane!</indent>

Psalm 83:15

<cr>1</cr>Fill their faces with shame, <indent>that they may seek your name, O <smallCap>Lord</smallCap>.</indent>

Psalm 83:16

Let them be <cr>1</cr>put to shame and dismayed forever; <indent>let them perish in disgrace,</indent>

Psalm 83:17

that they may <cr>1</cr>know that you alone, <indent><cr>2</cr>whose name is the <smallCap>Lord</smallCap>,</indent> <indent>are <cr>3</cr>the Most High over all the earth.</indent>

Psalm 83:18

 1 O God, do not keep silence;  do not hold your peace or be still, O God!  2 For behold, your enemies  make an uproar; those who hate you have  raised their heads.  3 They lay  crafty plans against your people; they consult together against your  treasured ones.  4 They say, “Come,  let us wipe them out as a nation; let the name of Israel be remembered no more!”  5 For they conspire with one accord; against you they make a covenant—  6 the tents of  Edom and  the Ishmaelites,  Moab and  the Hagrites,  7  Gebal and  Ammon and  Amalek,  Philistia with the inhabitants of  Tyre;  8  Asshur also has joined them; they are the strong arm of  the children of Lot. Selah  9 Do to them as you did to  Midian, as to  Sisera and Jabin at  the river Kishon,  10 who were destroyed at  En-dor, who became  dung for the ground.  11 Make their nobles like  Oreb and Zeeb, all their princes like  Zebah and Zalmunna,  12 who said,  “Let us take possession for ourselves of the pastures of God.”  13 O my God, make them like  whirling dust,  like  chaff before the wind.  14 As  fire consumes the forest, as the flame  sets the mountains ablaze,  15 so may you pursue them  with your tempest and terrify them with your hurricane!  16  Fill their faces with shame, that they may seek your name, O Lord.  17 Let them be  put to shame and dismayed forever; let them perish in disgrace,  18 that they may  know that you alone,  whose name is the Lord, are  the Most High over all the earth.

From Wikipedia: 

The English Standard Version (ESV) is an English translation of the Bible. The ESV was published in 2001 by Crossway, having been "created by a team of more than 100 leading evangelical scholars and pastors." The ESV relies on recently published critical editions of the original Hebrew and Greek texts. Crossway claim that the ESV continues a legacy begun by the Tyndale New Testament of precision and faithfulness in English translation of the original text, followed in the same standard by "the King James Version of 1611 (KJV), the English Revised Version of 1885 (RV), the American Standard Version of 1901 (ASV), and the Revised Standard Version of 1952 and 1971." Crossway describes the ESV as a translation that "emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning." Crossway also describes the ESV as a translation that adheres to an "essentially literal" translation philosophy, taking into account "differences in grammar, syntax, and idiom between current literary English and the original languages."

The ESV is derived from the 1971 text edition of the Revised Standard Version (RSV). ESV Translation Oversight Committee member Wayne Grudem claims that approximately eight percent (or about 60,000 words) of the 1971 RSV text being used for the ESV was revised as of first publication in 2001. Grudem states that the committee removed "every trace of liberal influence that had caused such criticism from evangelicals when the RSV was first published in 1952." Although, Grudem also states that much of the 1971 RSV text left unchanged by the committee "is simply 'the best of the best' of the KJV tradition."

With regard to gender language, the ESV Translation Oversight Committee state that "the goal of the ESV is to render literally what is in the original."[9] The committee expands on this position in claiming that, although the ESV avoids using gender-neutral language (for the purpose of preserving contextual meaning found in the original text), the translation does utilize gender-neutral language in specific cases. The committee further state that their objective was "transparency to the original text, allowing the reader to understand the original on its own terms rather than in the terms of our present-day Western culture."[9] The ESV Study Bible often details in its commentary why a complementarian interpretation of the original text may have been rendered in translation.

OT: Biblia Hebraica Stuttgartensia (5th ed., 1997); additional sources in difficult cases
NT: UBS Greek New Testament (5th corrected ed.); Novum Testamentum Graece (28th ed., 2012)

Psalms83 - ESV

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