Several leaders from a mission field I was visiting approached me with the urgent request to help them make peace between two co-workers. I agreed to talk with both men. The interesting thing was that neither one was willing to give in and admit any wrong. I realized that, technically, the brother who was the leader was absolutely right in what he had said and done. If he took his case to a court of law anywhere in the world, he would be vindicated as innocent. But if he was so right, why was the other brother so hurt? Why did he continue to insist he had been wronged?
Finally I spoke to the leader.
"I understand what you said to this brother," I told him. "But tell me, in what spirit did you speak those words?"
There was dead silence. Then he responded: "I understand what you mean."
Even truth can divide and destroy if it is not soaked and covered in love, grace and mercy-and presented with a tender heart.
If that tenderness of heart is missing in our relationships with our brothers and sisters, God's work is greatly hindered. For Jesus said, "If two of you agree on earth concerning anything that they ask, it will be done for them by My Father in heaven" (Matthew 18:19). With these words the Lord clearly identified the foundation of prayer: oneness in relationship with each other.
Before going to the cross, Jesus prayed His incredible prayer on our behalf recorded in the Gospel of John. His main petition was ". . . that they all may be one" (John 17:21). But how is this oneness possible? Will it happen if we all think the same thoughts and, as a result, respond to one another with great kindness, love and understanding? And can we achieve these same thoughts by some deeper-level education that eliminates all differences between us and causes us to live above such things?
You already know the answer.
Humanly speaking, it is impossible. Even in a small local fellowship, the believers come from different family backgrounds and upbringings. All have different personalities, behavior patterns, levels of education and spiritual understanding.
However, one key to love, unity and following the Lord is my willingness to take responsibility for my sin. When my heart is tender before God, I will no longer accuse my brother or sister for my failure.
Instead, I will say, like the prodigal son, "Father, I have sinned." And that attitude will open the way for God to unite us as His people and fulfill His promises. Blaming others became part of our human nature with the fall of man. Imagine this: While Adam and Eve were sinless, they daily walked hand in hand with the Almighty, who dwells in light no man can approach.
But when they sinned, everything changed. God came to Adam and asked, "What on earth have you done?" and Adam answered, "Me? I didn't do it. If You want to know the real problem, it's this woman You gave me."
And when God questioned Eve, she responded, "Well, what can I say? The serpent beguiled me." There will never be unity-and never will rivers of living water begin to flow through our lives-until we come to a place where we take responsibility for our sin.
The thief on the cross experienced this truth in the last minutes of his life when he said, "I deserve this punishment for what I have done." And Jesus immediately responded, "Today you will be with Me in Paradise" (Luke 23:43).
Unity only happens when we yield our rights and admit our failures. If we desire the oneness with our brothers and sisters for which Jesus prayed, then keeping a tender heart is not simply an option-it must be our highest priority.
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A.B. Simpson (1843 - 1919)
Simpson is the founder of the Christian Missionary Alliance Movement that began in Canada with a desire to promote missions and global evangelism. He was used powerfully of the Lord to unify many brothers and sisters in a common purpose of fulfilling the great commission.A.W. Tozer joined with the Missionary Alliance denomination because of the teachings of A.B. Simpson and specific his writings on holiness: "A Larger Christian Life." He wrote many hymns and added a great emphasis on the person of Jesus Christ in church-life.
FOUNDER OF THE Christian and Missionary Alliance, Albert Benjamin Simpson was born in Canada of Scottish parents. He became a Presbyterian minister and pastored several churches in Ontario. Later, he accepted the call to serve as pastor of the Chestnut Street Presbyterian Church in Louisville, Kentucky. It was there that his life and ministry were completely changed in that, during a revival meeting, he experienced the fullness of the Spirit.He continued in the Presbyterian Church until 1881, when he founded an independent Gospel Tabernacle in New York. There he published the Alliance Weekly and wrote 70 books on Christian living. He organized two missionary societies which later merged to become the Christian and Missionary Alliance.
Albert Benjamin Simpson was a Canadian preacher, theologian, author, and founder of The Christian and Missionary Alliance (C&MA), an evangelical protestant denomination with an emphasis on global evangelism.
In December 1873, at age 30, Simpson left Canada and assumed the pulpit of the largest Presbyterian church in Louisville, Kentucky, the Chestnut Street Presbyterian Church. It was in Louisville that he first conceived of preaching the gospel to the common man by building a simple tabernacle structure for that purpose. Despite his success at the Chestnut Street Church, Simpson was frustrated by their reluctance to embrace this burden for wider evangelistic endeavor.
Simpson’s heart for evangelism was to become the driving force behind the creation of the C&MA. Initially, the Christian and Missionary Alliance was not founded as a denomination, but as an organized movement of world evangelism. Today, the C&MA denomination plays a leadership role in global evangelism.