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Desert Fathers

The Philokali Volume 2

Desert FathersSt Theodoros the Great Ascetic (? 9"' century) (J'olume 2, pp. 13-47) Introductory Note The two works that follow, A Century of Spiritual Texts and Theoretikon,^ are ascribed in the Greek Philokalia to St Theodoros the Great Ascetic, a monk of the monastery of St Sabas near Jerusalem, who subsequent... consulte Mais informação
Ingimar De Ridder

Tongues

A Lesson from James to the Churches Watch out when tongues get loose. They can do a lot of damage. Nothing saddens the heart more than to hear of local churches divided, broken and destroyed by the Devil. It is especially sad when good churches are needed to be winning souls for Christ. The Devil ha... consulte Mais informação
John Chrysostom

Homily 14 on Ephesians

John ChrysostomEphesians 4:25-27 Wherefore, putting away falsehood, speak ye truth each one with his neighbor; for we are members one of another. Be angry, and sin not; let not the sun go down upon your wrath: neither give place to the devil. Having spoken of the old man generally, he next draws him also in detail... consulte Mais informação
John Nelson Darby

Luke 21

John Nelson DarbyAt the close of chapter 20 and the beginning of chapter 21 we have a most instructive, though painful, contrast between the selfish hypocrisy of the scribes, whom He condemns before the people, and the real devoted love of the widow, whom He singles out for honour. Remark also that the Lord knows ho... consulte Mais informação
Precept Austin Commentary

Jude 1:8

Precept Austin CommentaryJude 1:8 Yet in the same way these men, also by dreaming, defile the flesh, and reject authority, and revile angelic majesties: homoios mentoi kai houtoi enupniazomenoi (PPPMPN) sarka men miainousin (3PPAI) kurioteta de athetousin (3PPAI) doxas de blasphemousin (3PPAI) these = Jer 38:25, 26, 27, 28 ... consulte Mais informação
St. Augustine

Exposition on Psalm 13

St. AugustineUnto the end, a psalm of David. 1. For Christ is the end of the law to every one that believes. Romans 10:4 How long, O Lord, will You forget me unto the end? Psalm 12:1 that is, put me off as to spiritually understanding Christ, who is the Wisdom of God, and the true end of all the aim of the soul.... consulte Mais informação
Athanasian Grail Psalter

Book I

Psalm 1(1) Beatus vir qui non abiit 1 Happy indeed is the man who follows not the counsel of the wicked, nor lingers in the way of sinners nor sits in the company of scorners, 2 but whose delight is the law of the Lord and who ponders his law day and night. 3 He is like a tree that is planted beside... consulte Mais informação
Liturgical Texts of Greek Orthodox Church

Great Compline - Part 1

The Great Compline is chanted on Monday, Tuesday, Wednesday and Thursday evening of the Great Lent in the following order: Priest: Blessed is our God always, now and ever and to the ages of ages. Amen. Glory to you, O God, our hope, glory to you. O heavenly King, the Comforter, the Spirit of truth, ... consulte Mais informação
Greek Word Studies

Flattering (2850) kolakeia

Flattering (2850) (kolakeia from kolax = a fawner) refers to cajolery which is an attempt to persuade by use of insincere speech or exaggerated praise. Kolakeia was a well-known secular Greek term for a practice despised as much as "boldness" was valued, and which is occasionally connected with fina... consulte Mais informação
Greek Word Studies

Grave (5028) taphos

Grave (5028) (taphos) means a site or receptacle for interment as a grave, tomb or sepulchre. Most NT uses of taphos are of a literal burial place but Paul's use is clearly figurative, Thayer's Lexicon noting that... their speech threatens destruction to others, it is death to someone whenever they ... consulte Mais informação

Grupo de Marcas