Psalm 53:4-5

THE DOCTRINE OF REVELATION Chapter 2 THE EXISTENCE OF GOD AS REVEALED IN MAN Creation makes manifest the Creator, and having considered some of the mighty products of Omnipotence therein, we turn now to that which comes closer home unto each of us. We are not obliged to go far afield and turn our at... consulte Mais informação

1. The title of this Psalm has fruit in the prolixity thereof, if it be understood: and because the Psalm is short, let us make up our not having to tarry over the Psalm by tarrying over the title. For upon this depends every verse which is sung. If any one, therefore, observe that which on the fron... consulte Mais informação

Psalm 42(41) Quemadmodum .2 Like the deer that yearns for running streams, so my soul is yearning for you, my God. .3 My soul is thirsting for God, the God of my life; when can I enter and see the face of God? .4 My tears have become my bread, by night, by day, as I hear it said all the day long: "W... consulte Mais informação

Address (1941) (epikaleomai = middle voice of epikaleo from epí = upon + kaléo = call) literally means to call upon and was often used in secular Greek to refer to calling upon deity for any purpose, especially for aid. It also means to invoke (to petition for help or support, make earnest request) ... consulte Mais informação

Address (1941) (epikaleomai = middle voice of epikaleo from epí = upon + kaléo = call) literally means to call upon and was often used in secular Greek to refer to calling upon deity for any purpose, especially for aid. It also means to invoke (to petition for help or support, make earnest request) ... consulte Mais informação

(Not) Be disappointed (2617) (Kataischuno from kata = down but here intensifies meaning of verb aischuno = to shame) means primarily to put to shame, to humiliate, to disgrace (1Cor 11:4, 5) and (as used in the present verse) to disappoint or to frustrate one's hope (Ro 9:33-note, Ro 10:11-note, 1Pe... consulte Mais informação

Fear (5401) (phobos) (see another discussion of phobos) is used in an active sense to describe that which causes fear or terror, sometimes the source being God (of His divine works - eg, death of Ananias and Sapphira - Ac 5:5, 11, cp 1Ti 5:20, Re 18:10, 15, Re 11:11 = two slain witnesses come to lif... consulte Mais informação

Knowing (1097) (ginosko [ginōskō]; English derivatives - prognosis, gnostic, Gnosticism) means to acquire information through some modality, as through sense perception (hearing). However ginosko involves experiential knowledge, not merely the accumulation of known facts. Ginosko is one of the major... consulte Mais informação

Lawlessness (458) (anomia) from a = negates what follows + nomos = law) literally describes that which is without the law and signifies, not merely the abstract idea, but disregard for, or actual breach of, the law of God. Anomia means “no law,” and emphasizes an attitude of disregard for the statut... consulte Mais informação

The Structure Book I (1 - 41) Christ in the counsel of God the source of all blessing for His people (Israel). Book II (42 - 72) Their ruin, but redemption in the latter days. Book III (73 - 89) The holiness of God in His dealings with them. Book IV (90 - 106) The failed first man replaced by the Se... consulte Mais informação