ecclesiastes-2:17-25

A Body of PRACTICAL Divinity Book 1—Chapter 15 OF SELF - DENIAL Self-denial accompanies humility; where the one is the other is; a self-denying man is an humble man, and an humble man is a self-denying man. "Proud, boasters, are lovers of their own selves," and cannot by any means deny themselves; b... consulte Mais informação

A Body of Doctrinal Divinity Book 1—Chapter 1 OF THE BEING OF GOD Having undertaken to write a System of Theology, or a Body of Doctrinal Divinity; and Theology being nothing else than a speaking of God, or a discoursing concerning him; his nature, names, perfections, and persons; his purposes, prov... consulte Mais informação

When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the Lord will hear them. There be many that say, Who will shew us any good? — What hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun? For all his days are ... consulte Mais informação

There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse. In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or... consulte Mais informação

Evil (4190) (poneros from poneo = work or toil, Robertson says the idea is that labor is an annoyance, bad, evil; Noun poneria derived from poneros) means evil including evil, malignant character, pernicious (see Webster 1828 definition below), that which is morally or socially worthless, wicked, ba... consulte Mais informação

Fallen asleep (2837) (koimao related to keimai = to lie outstretched, to lie down) means to cause to sleep, is the word from which we get our word cemetery (see note below) which it was the early Christians optimistic name for a graveyard. It meant a sleeping place. It really was a synonym for a dor... consulte Mais informação

Foolish (878)(aphron from a = without + + phren = understanding, means originally meant diaphragm and was regarded as the seat of mental and spiritual activity, then mind or understanding -- see another study on aphron - click here) is literally a lack of sense, reflection, understanding or reason. ... consulte Mais informação

Futility (3153) (mataiotes from mataios = vain, empty <> derived from maten = to no purpose or in vain) means emptiness, vanity, nonsense, nothingness! Thayer says mataiotes is a "purely Biblical and ecclesiastical word" which describes "what is devoid of truth and appropriateness". It defines the i... consulte Mais informação

Hardship (3449) (mochthos from mógos = labor, toil) means toil, painfulness, travail, afflicting and wearisome labor. Hardship, struggle, strenuous toil. It refers to hard and difficult labor involving suffering and implying an unusual exertion of energy and effort. The word refers to the trouble an... consulte Mais informação

Life (2222) (zoe) in Scripture is used (1) to refer to physical life (Ro 8:38-note, 1Co 3:22, Php 1:20-note, Jas 4:14, etc) but more often to (2) to supernatural life in contrast to a life subject to eternal death (Jn 3:36, see all 43 uses of "eternal life" below). This quality of life speaks of ful... consulte Mais informação