Looking unto Jesus the author and finisher of our faith. Hebrews 12:2
Let us think of our intelligent plain man mentioned in chapter six coming for the first time to the reading of the Scriptures. He approaches the Bible without any previous knowledge of what it contains. He is wholly without prejudice; he has nothing to prove and nothing to defend.
Such a man will not have read long until his mind begins to observe certain truths standing out from the page. They are the spiritual principles behind the record of God's dealings with men, and woven into the writings of holy men as they `were moved by the Holy Ghost.' As he reads on he might want to number these truths as they become clear to him and make a brief summary under each number. These summaries will be the tenets of his Biblical creed. Further reading will not affect these points except to enlarge and strengthen them. Our man is finding out what the Bible actually teaches. High up on the list of things which the Bible teaches will be the doctrine of faith.
The place of weighty importance which the Bible gives to faith will be too plain for him to miss. He will very likely conclude: Faith is all- important in the life of the soul. Without faith it is impossible to please God (Hebrews 11:6). Faith will get me anything, take me anywhere in the Kingdom of God, but without faith there can be no approach to God, no forgiveness, no deliverance, no salvation, no communion, no spiritual life at all.
By the time our friend has reached the eleventh chapter of Hebrews the eloquent encomium which is there pronounced upon faith will not seem strange to him. He will have read Paul's powerful defense of faith in his Roman and Galatian epistles. Later if he goes on to study church history he will understand the amazing power in the teachings of the Reformers as they showed the central place of faith in the Christian religion.
Now if faith is so vitally important, if it is an indispensable must in our pursuit of God, it is perfectly natural that we should be deeply concerned over whether or not we possess this most precious gift. And our minds being what they are, it is inevitable that sooner or later we should get around to inquiring after the nature of faith. What is faith" would lie close to the question, Do I have faith" and would demand an answer if it were anywhere to be found. Almost all who preach or write on the subject of faith have much the same things to say concerning it. They tell us that it is believing a promise, that it is taking God at His word, that it is reckoning the Bible to be true and stepping out upon it. The rest of the book or sermon is usually taken up with stories of persons who have had their prayers answered as a result of their faith. These answers are mostly direct gifts of a practical and temporal nature such as health, money, physical protection or success in business. Or if the teacher is of a philosophic turn of mind he may take another course and lose us in a welter of metaphysics or snow us under with psychological jargon as he defines and re-defines, paring the slender hair of faith thinner and thinner till it disappears in gossamer shavings at last. When he is finished we get up disappointed and go out `by that same door where in we went.' Surely there must be something better than this.
In the Scriptures there is practically no effort made to define faith. Outside of a brief fourteen-word definition in Hebrews 11:1, I know of no Biblical definition, and even there faith is defined functionally, not philosophically; that is, it is a statement of what faith is in operation, not what it is in essence. It assumes the presence of faith and shows what it results in, rather than what it is. We will be wise to go just that far and attempt to go no further. We are told from whence it comes and by what means: `Faith is a gift of God,' (Ephesians 2:8) and `Faith cometh by hearing, and hearing by the word of God.' (Romans 10:17) This much is clear, and, to paraphrase Thomas Kempis, `I had rather exercise faith than know the definition thereof.'
From here on, when the words `faith is' or their equivalent occur in this chapter I ask that they be understood to refer to what faith is in operation as exercised by a believing man. Right here we drop the notion of definition and think about faith as it may be experienced in action. The complexion of our thoughts will be practical, not theoretical.
In a dramatic story in the Book of Numbers faith is seen in action. Israel became discouraged and spoke against God, and the Lord sent fiery serpents among them. `And they bit the people; and much people of Israel died.' Then Moses sought the Lord for them and He heard and gave them a remedy against the bite of the serpents. He commanded Moses to make a serpent of brass and put it upon a pole in sight of all the people, `and it shall come to pass, that everyone that is bitten, when he looketh upon it, shall live.' Moses obeyed, `and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived' (Num.21:4-9)
In the New Testament this important bit of history is interpreted for us by no less an authority than our Lord Jesus Christ Himself. He is explaining to His hearers how they may be saved. He tells them that it is by believing. Then to make it clear He refers to this incident in the Book of Numbers. `As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life' (John 3:14-15).
Our plain man in reading this would make an important discovery. He would notice that `look' and `believe' were synonymous terms. `Looking' on the Old Testament serpent is identical with `believing' on the New Testament Christ. That is, the looking and the believing are the same thing. And he would understand that while Israel looked with their external eyes, believing is done with the heart. I think he would conclude that faith is the gaze of a soul upon a saving God.
When he had seen this he would remember passages he had read before, and their meaning would come flooding over him. `They looked unto him, and were lightened: and their faces were not ashamed' (Ps.34:5). `Unto thee lift I up mine eyes, O thou that dwellest in the heavens. Behold, as the eyes of servants look unto the hand of their masters, and as the eyes of a maiden unto the hand of her mistress; so our eyes wait upon the Lord our God, until that he have mercy upon us' (Ps.123:1-2). Here the man seeking mercy looks straight at the God of mercy and never takes his eyes away from Him till mercy is granted. And our Lord Himself looked always at God. `Looking up to heaven, he blessed, and brake, and gave the bread to his disciples' (Matt.14:19).Indeed Jesus taught that He wrought His works by always keeping His inward eyes upon His Father. His power lay in His continuous look at God (John 5:19-21).
In full accord with the few texts we have quoted is the whole tenor of the inspired Word. It is summed up for us in the Hebrew epistle when we are instructed to run life's race `looking unto Jesus the author and finisher of our faith.' (Hebr 12:2) From all this we learn that faith is not a once-done act, but a continuous gaze of the heart at the Triune God.
Believing, then, is directing the heart's attention to Jesus. It is lifting the mind to `behold the Lamb of God,' and never ceasing that beholding for the rest of our lives. At first this may be difficult, but it becomes easier as we look steadily at His wondrous Person, quietly and without strain. Distractions may hinder, but once the heart is committed to Him, after each brief excursion away from Him the attention will return again and rest upon Him like a wandering bird coming back to its window.
I would emphasize this one committal, this one great volitional act which establishes the heart's intention to gaze forever upon Jesus. God takes this intention for our choice and makes what allowances He must for the thousand distractions which beset us in this evil world. He knows that we have set the direction of our hearts toward Jesus, and we can know it too, and comfort ourselves with the knowledge that a habit of soul is forming which will become after a while a sort of spiritual reflex requiring no more conscious effort on our part.
Faith is the least self-regarding of the virtues. It is by its very nature scarcely conscious of its own existence. Like the eye which sees everything in front of it and never sees itself, faith is occupied with the Object upon which it rests and pays no attention to itself at all. While we are looking at God we do not see ourselves&mdash;blessed riddance. The man who has struggled to purify himself and has had nothing but repeated failures will experience real relief when he stops tinkering with his soul and looks away to the perfect One. While he looks at Christ the very things he has so long been trying to do will be getting done within him. It will be God working in him to will and to do.
Faith is not in itself a meritorious act; the merit is in the One toward Whom it is directed. Faith is a redirecting of our sight, a getting out of the focus of our own vision and getting God into focus. Sin has twisted our vision inward and made it self-regarding. Unbelief has put self where God should be, and is perilously close to the sin of Lucifer who said, `I will set my throne above the throne of God.' Faith looks out instead of in and the whole life falls into line.
All this may seem too simple. But we have no apology to make. To those who would seek to climb into heaven after help or descend into hell God says, `The word is nigh thee, even in the word of faith.' The word induces us to lift up our eyes unto the Lord and the blessed work of faith begins.
When we lift our inward eyes to gaze upon God we are sure to meet friendly eyes gazing back at us, for it is written that the eyes of the Lord run to and fro throughout all the earth. The sweet language of experience is `Thou God seest me.' When the eyes of the soul looking out meet the eyes of God looking in, heaven has begun right here on this earth.
`When all my endeavour is turned toward Thee because all Thy endeavour is turned toward me; when I look unto Thee alone with all my attention, nor ever turn aside the eyes of my mind, because Thou dost enfold me with Thy constant regard; when I direct my love toward Thee alone because Thou, who are Love's self hast turned Thee toward me alone. And what, Lord, is my life, save that embrace wherein Thy delightsome sweetness doth so lovingly enfold me"' (So wrote Nicholas of Cusa four hundred years ago. Nicholas of Cusa, The Vision of God, E.P. Dutton and Co. Inc., New York, 1928. - This and the following quotations used by kind permission of the publishers.)
I should like to say more about this old man of God. He is not much known today anywhere among Christian believers, and among current Fundamentalists he is known not at all. I feel that we could gain much from a little acquaintance with men of his spiritual flavor and the school of Christian thought which they represent. Christian literature, to be accepted and approved by the evangelical leaders of our times, must follow very closely the same train of thought, a kind of `party line' from which it is scarcely safe to depart. A half-century of this in America has made us smug and content. We imitate each other with slavish devotion and our most strenuous efforts are put forth to try to say the same thing that everyone around us is saying&mdash;and yet to find an excuse for saying it, some little safe variation on the approved theme or, if no more,at least a new illustration.
Nicholas was a true follower of Christ, a lover of the Lord, radiant and shining in his devotion to the Person of Jesus. His theology was orthodox, but fragrant and sweet as everything about Jesus might properly be expected to be. His conception of eternal life, for instance, is beautiful in itself and, if I mistake not, is nearer in spirit to John17:3 than that which is current among us today. Life eternal, says Nicholas, is `nought other than that blessed regard wherewith Thou never ceasest to behold me, yea, even the secret places of my soul. With Thee, to behold is to give life; 'tis unceasingly to impart sweetest love of Thee; 'tis to inflame me to love of Thee by love's imparting, and to feed me by inflaming, and by feeding to kindle my yearning, and by kindling to make me drink of the dew of gladness, and by drinking to infuse in me a fountain of life, and by infusing to make it increase and endure.' (The Vision of God)
Now, if faith is the gaze of the heart at God, and if this gaze is but the raising of the inward eyes to meet the all-seeing eyes of God, then it follows that it is one of the easiest things possible to do. It would be like God to make the most vital thing easy and place it within the range of possibility for the weakest and poorest of us. Several conclusions may fairly be drawn from all this. The simplicity of it, for instance. Since believing is looking, it can be done without special equipment or religious paraphernalia. God has seen to it that the one life-and-death essential can never be subject to the caprice of accident.
Equipment can break down or get lost, water can leak away, records can be destroyed by fire, the minister can be delayed or the church burn down. All these are external to the soul and subject to accident or mechanical failure: but looking is of the heart and can be done successfully by any man standing up or kneeling down or lying in his last agony a thousand miles from any church.
Since believing is looking it can be done any time. No season is superior to another season for this sweetest of all acts. God never made salvation depend upon new moons nor holy days or sabbaths. A man is not nearer to Christ on Easter Sunday than he is, say, on Saturday, August 3, or Monday, October 4. As long as Christ sits on the mediatorial throne every day is a good day and all days are days of salvation.
Neither does place matter in this blessed work of believing God. Lift your heart and let it rest upon Jesus and you are instantly in a sanctuary though it be a Pullman berth or a factory or a kitchen. You can see God from anywhere if your mind is set to love and obey Him.
Now, someone may ask, `Is not this of which you speak for special persons such as monks or ministers who have by the nature of their calling more time to devote to quiet meditation" I am a busy worker and have little time to spend alone.' I am happy to say that the life I describe is for everyone of God's children regardless of calling. It is, in fact, happily practiced every day by many hardworking persons and is beyond the reach of none.
Many have found the secret of which I speak and, without giving much thought to what is going on within them, constantly practice this habit of inwardly gazing upon God. They know that something inside their hearts sees God. Even when they are compelled to withdraw their conscious attention in order to engage in earthly affairs, there is within them a secret communion always going on. Let their attention but be released for a moment from necessary business and it flies at once to God again. This has been the testimony of many Christians, so many that even as I state it thus I have a feeling that I am quoting, though from whom or from how many I cannot possibly know.
I do not want to leave the impression that the ordinary means of grace have no value. They most assuredly have. Private prayer should be practiced by every Christian. Long periods of Bible meditation will purify our gaze and direct it; church attendance will enlarge our outlook and increase our love for others. Service and work and activity; all are good and should be engaged in by every Christian. But at the bottom of all these things, giving meaning to them, will be the inward habit of beholding God. A new set of eyes (so to speak) will develop within us enabling us to be looking at God while our outward eyes are seeing the scenes of this passing world.
Someone may fear that we are magnifying private religion out of all proportion, that the `us' of the New Testament is being displaced by a selfish `I.' Has it ever occurred to you that one hundred pianos all tuned to the same fork are automatically tuned to each other" they are of one accord by being tuned, not to each other, but to another standard to which each one must individually bow. So one hundred worshippers met together, each one looking away to Christ, are in heart nearer to each other than they could possibly be were they to become `unity' conscious and turn their eyes away from God to strive for closer fellowship. Social religion is perfected when private religion is purified. The body becomes stronger as its members become healthier. The whole Church of God gains when the members that compose it begin to seek a better and higher life.
All the foregoing presupposes true repentance and a full committal of the life to God. It is hardly necessary to mention this, for only persons who have made such a committal will have read this far. When the habit of inwardly gazing Godward becomes fixed within us we shall be ushered onto a new level of spiritual life more in keeping with the promises of God and the mood of the New Testament. The Triune God will be our dwelling place even while our feet walk the low road of simple duty here among men. We will have found life's summun bonum indeed. `There is the source of all delights that can be desired; not only can nought better be thought out by men and angels, but nought better can exist in any mode of being! For it is the absolute maximum of every rational desire, than which a greater cannot be.' (The Vision of God) O Lord, I have heard a good word inviting me to look away to Thee and be satisfied. My heart longs to respond, but sin has clouded my vision till I see Thee but dimly. Be pleased to cleanse me in Thine own precious blood, and make me inwardly pure, so that I may with unveiled eyes gaze upon Thee all the days of my earthly pilgrimage. Then shall I be prepared to behold Thee in full splendor in the day whey Thou shalt appear to be glorified in Thy saints and admired in all them that believe. Amen

A.W. Tozer's materials are a mainstay in Evangelical churches in our day and he is one of the most quoted authors. He was a prophet in his day and his writings are even more influential in our day. One of his books: The Pursuit of God, has had over 1 million copies sold world-wide.

Morning and Evening with A.W. Tozer

In the Pursuit of God - The Gaze of the Soul

For Reading and Meditation:      John 8:21-36We saw yesterday that the phenomenon of catharsis comes about not simply through telling someone else our troubles, but when that other person is a warm, accepting and understanding individual. Psychologists believe the explanation for this to be the fact that the warm, accepting manner of the helper is so directly opposite to the harsh, judgmental attitudes of those who caused the hurts that repressed feelings easily surface and are released. What has this law of the personality to do with the subject now under discussion? A great deal, I believe. In Jesus Christ we find Someone who not only yearns for our trust, but is worthy of our trust. To sit in His presence is to hear words similar to those He spoke to the woman caught in adultery: "Neither do I condemn you ' go now, and leave your life of sin" (John 8:11). Such acceptance, such compassion, such concern, cannot fail to produce within every heart a willingness to open up those hurts and fears which have been so deeply repressed. As I said yesterday, I have witnessed on countless occasions this strange and mysterious phenomenon of catharsis take place as, in the presence of love and acceptance, repressed hurts and ideas are discharged from the personality. But beautiful and wondrous as this natural phenomenon is, it is as nothing compared to the glory and radiance that a person shows when they stand in the presence of Jesus Christ, the Wonderful Counsellor, and experience a catharsis that reaches, not merely into the outer regions of the heart, but to its greatest depths. To have such an experience is not just to be free - it is to be free indeed. My Father and my God, slowly things are coming into focus. I am beginning to understand what You mean when You say: "If the Son sets you free, you will be free indeed." Purge me to the depths of my being. In Jesus' Name. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>John 3:1-18</li><li>John 5:24</li><li>Romans 8:1</li><li>Romans 8:34</li><li>Revelation 12:10</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>Who brings condemnation?</li><li>What is the promise to the believer?</li></ul></div></div>

Let a little light into your soul every day with this wonderful devotional from English pastor Selwyn Hughes.

Every Day Light with Selwyn Hughes

"So if the Son sets you free, you will be free indeed." (v. 36)

For Reading and Meditation:      John 3:1-17Yesterday';s point about God finding great pleasure in His Son is worth pursuing as so much hangs on it when contrasting the Bible with the sacred books of other faiths. It seems strange to me that God should have so much to say about His Son in the Bible and yet ignore Him when supposedly revealing Himself to the founders of other religions. Long ago, in India, I sat by a man who, when he discovered I was a Christian, showed me his English translation of the Qur'an. I spent several hours perusing it. When eventually I returned it to him I commented: "I notice that though it talks a lot about God (Allah), it never mentions that He has a Son." He looked startled for a moment and replied: "Sir, in our religion such a thing could not be possible." He drew my attention to these words: "Allah forbid that He Himself should beget a Son." I turned to the Bible verse which forms our text for today, and read him the words. We sat quietly after that, both of us realizing we had touched on the main difference between Islam and Christianity. My heart leaped in gratitude to God that He had an only begotten Son whom He was willing to give up for my sin and the sins of the whole human race. A God who has no Son has to rely on intermediaries to bring people to Himself. And an intermediary who is not God and not man cannot effect complete reconciliation. It would be like a wonderfully constructed bridge that is broken at the farther end. O Father, as I ponder John 3:16 I feel I am putting my heart up against Your heart. I want to feel its beat and catch its rhythm. For Your heart is here. I am so grateful. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>Luke 22:70</li><li>Matthew 16:16</li><li>Hebrews 1:3</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What did Jesus confirm to His questioners?</li><li>What was Peter's confession?</li></ul></div></div>

"For God so loved the world that he gave his one and only Son ..." (v. 16) 

For Reading and Meditation:      Acts 4:1-12We looked yesterday at the statement to the effect that all religions are the same. We must watch out for such statements, for when they are repeated over and over again, and by seemingly sincere people, we can be brainwashed into accepting them. In 1966, when the first multi-faith service was held in an Anglican church in London, in which Hindus, Buddhists, Muslims, and Christians took part on equal terms, some Christian newspapers described it as a "betrayal of the faith." Nowadays there is hardly a mention of such services although they take place regularly in different parts of our nation, and also in other countries. People seem to have given up the idea of syncretism - the idea that all religions can be fused into one - and are focusing more on pluralism-the recognition of each faith as being of equal value. I take my stand with Dr. Visser't Hooft who said: "It is high time that Christians should rediscover that Jesus Christ did not come to make a contribution to the religious storehouse of mankind, but that in Him God reconciled the world unto Himself." The words of our text for today were displayed outside a church in London until the minister was told by the local authority to take the poster down as it offended some local inhabitants who were adherents of other faiths. "It is not the best way to love one's neighbor as oneself" was how one critic put it. But how can we love our neighbor as ourselves if we make no attempt to share with them the knowledge of salvation in Jesus Christ?O Father, in an age when the faith once delivered to the saints is being watered down, deepen my understanding of it so that I may contend for it without being contentious. In Christ's Name I pray. Amen.<div class="tl-lightgrey mt20 pt20 flexbox-row-wrap jc-around"><div><div class="fs-17 fg-mustard bold center-it">AdditionalVerses</div><ul style="margin-top:0px"><li>John 3:1-17</li><li>John 6:35</li><li>John 14:6</li></ul></div>

<div><div class="fs-17 fg-mustard bold center-it">Questions to Consider</div><ul style="margin-top:0px"><li>What Old Testament example shows there is only one way to salvation?</li><li>What did Jesus declare about Himself?</li></ul></div></div>

"Salvation is found in no one else ..." (v. 12)

John 3:1-15Nicodemus is well-known. His story has often been told. We study here, the beginning of his Christian life. It is the fashion to speak slightingly of his coming to Jesus by night. It is sometimes said that it was cowardly. But this may not be a fair criticism. Night may have been the best time for him to make his visit. It may have been the only time when he could hope to find Jesus free for an undisturbed hour's talk with him. We must read the story through to the close, and see if the subsequent mentions of Nicodemus, confirm the charge of timidity or cowardice in him. We shall find that just the reverse is true. It is said that he desired to be a secret disciple. If that was his thought, we know that he did not persist in this kind of discipleship - but that the time came when his secret friendship for his Master grew into majestic strength. We may be glad, therefore, that he came to Christ, even though he came first under cover of darkness. The end of the story, justifies its beginning ."I tell you the truth, no one can see the kingdom of God unless he is born again." John 3:3. The heart of the lesson which our Lord taught Nicodemus, is the necessity of the new birth. The natural human birth is not sufficient. We must be born of the Spirit, or we cannot even see the kingdom of God, much less enter into it.That is, we are not fitted for heaven or the heavenly life - while we have only our old sinful nature. We would not enjoy heaven even if we could be taken up and set down in the midst of it - unless our hearts have been changed. A wicked man would not enjoy a prayer meeting in one of our churches, where the exercises consist of prayer, hymns, singing, preaching and conversation on spiritual subjects. He finds no pleasure in reading the Bible. Think of this ungodly man, his heart full of worldliness, without love for God, without the spirit of prayer - finding joy in heaven!To one who was speaking of heaven being so far away and asking how one could ever find the way there, the answer was given: "Heaven must come down to you. Heaven must begin in your heart." Nothing could be truer than this. Heaven must come into our heart before we can enter into the heavenly life. Our nature must be so changed that we shall love holiness, purity, and the things that God loves. This change can be made only by the Holy Spirit.A second natural birth, even if it were possible, would not effect the change. We would be the same being still, with the same carnal desires, the same evil nature, and the same hatred of God and of holiness. "Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God." The new birth is more than education - the drawing out of the powers that are in the nature. There would be no improvement in this process. The new birth is more than the refinement produced by good society, by familiarity with beautiful things, by association with gentle and refined people. It is a new life which must come down from heaven into the heart of him who believes. Without this we cannot be made into the likeness of God.This new life is like its Author. "That which is born of the Spirit - is spirit." John 3:6. Like produces like. Everyone who is born of God - will bear the features of God's likeness. He will begin to love the things that God loves - and hate the things that God hates. He will be like God in holiness, in forgiveness, and in love.If we would know what God is like - we need only to look at Jesus Christ, for He is the image of God; and if we are born again, we will have the same features in us. At first they may be very dim - but they will come out clearer and clearer - as we grow in spiritual life. We can tell whether or not we are born again - by looking closely at our lives, to see if they bear the marks of the Holy Spirit. Do we put away sin and strive to live holy lives? Do we love the Bible and prayer? Do we love the pure worship of God? Do we love to be with Christ in Christian fellowship and in personal communion? Is it our deepest desire to have the divine features stamped on our lives?It would put strong confidence into our hearts if we would learn to think of Christ's words as eternal verities. They are not like any other words. A dying woman cried to the minister who entered her room, to try to comfort her, "Oh, give me a word that I can lay hold of!" She felt herself drifting out upon the sea with nothing to which she could hold. We will all need words of this kind - as we come into life's crisis places. Nothing but the words of Christ will then meet our needs.Jesus said to Nicodemus, "I tell you the truth, we speak of what we know, and we testify to what we have seen - but still you people do not accept our testimony." Very much of human science is only guessing and speculation ; we cannot be sure of it. Every now and then some new discovery is made which overturns and sweeps away whole volumes of boasted theories. We have to be all the time buying new books - just to keep up with the times; and we are afraid to quote from any but the newest editions, lest there may have been some recent discovery which contradicts the older.But Christ's teachings are eternal certainties. He came down from heaven, where from all eternity He had dwelt, and He knew what He taught. We may accept His words without the slightest doubt - and may build our soul's hopes upon them. We need never fear that there will be a revision of these teachings - or that anything yet to be made known to us will contradict or set aside what we have already been taught. What Jesus said about God, about God's love, about the way of salvation, about Christian duty, about the judgment day, about the future life - is all eternal certainty. We may infallibly believe and unfalteringly trust every word of Christ - and be sure of these eternal verities.There is no other infallible teacher but Christ. "No man has ascended up to heaven." There are some people these days who take it upon themselves to question what Christ revealed about the heavenly life. They talk as if they knew more about these matters, than did He who lived from all eternity in heaven, and then coming to earth, told men of the invisible things of God. Christ's words to Nicodemus mean that there is no other one, that there never has been any other one so qualified to speak of heavenly things - as was God's own Son, who came to reveal Him. He was an infallible teacher and a true witness. There is no guesswork about the statements which He makes concerning God and God's love for men, God's will and the provision made in the heavenly kingdom for God's children. All manner of books have been written, telling us of "gates ajar" and "gates wide open," and we find whole volumes of guesses and theories about the eternal world. But these are of no value whatever when they go beyond what the Son of God has made known to us. We must turn to Christ's words for any real knowledge of the land beyond.The shadow of the cross lay upon the heart of Christ from the beginning. He knew in what way He was to make salvation for men. He says here, "As Moses lifted up the serpent in the wilderness; even so must the Son of man be lifted up." The reference to the incident of the brazen serpent is instructive - so must Christ be lifted up. He referred to the cross - He knew He must die on it. It was at the beginning of His ministry, that Jesus spent the evening with Nicodemus. Even then He knew what was before Him. Why the "must"? Not merely because it had been foretold by the prophets. The prophets foretold it because of the necessity that He must suffer. Only by dying for sinners - could He save them.The way in which bitten ones in the Hebrew camp could be saved by the uplifted serpent, illustrates the way lost men can be saved by Christ on His cross. Those who looked lived; those who behold the Lamb of God shall live. Anyone who looked, whatever his condition, was healed; "whoever" believes on Christ, no matter who he may be, of what nation or color or condition, shall have everlasting life!

A unique type of devotional from the writings of James Russell Miller, published between 1908 and 1913.

Devotional Hours Within the Bible

John 3:1-15

Jesus and Nicodemus

<blockquote>
Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee" (<a id="verse_1632879367418670" href="https://bible.knowing-jesus.com/Jeremiah/31/3">Jer. 31:3</a>).
</blockquote>God is the first and only Cause. He always makes the first move. "For God so loved. . . that He gave"; "Ye have not chosen Me, but I have chosen you" (<a id="verse_1632879367437484" href="https://bible.knowing-jesus.com/John/3/16">John 3:16</a>; <a id="verse_1632879367272311675" href="https://bible.knowing-jesus.com/John/3/15">15</a>:16). Even the hunger of the heart necessary for our response to His love comes from Him. "But the God of all grace, who hath called us unto His eternal glory by Christ Jesus" (<a id="verse_1632879367292449" href="https://bible.knowing-jesus.com/1-Peter/5/10">I Pet. 5:10</a>). He brought us to His Son; He will make us like His Son."If you feel the drawing of God within, cherish it as you would cherish a great treasure. If you are aware of a deep hunger, if you are entering into a closer walk with Him, do not look upon it carelessly, nor treat it lightly. But if you do not feel the divine drawing and hunger for God, cry to Him that He will give it you; and ever remember that the desire for hunger is the beginning of hunger, and that you cannot feed upon the Lord Jesus Christ until you are spiritually hungry." -H. McI."Our Lord is generous in His provision, but He is neither casual nor wasteful. There must be a real hunger and felt need. It is a fixed principle with the Lord that He does not move until something like desperation makes it evident that it is His move." -T. A-S."No one is able to come to Me unless the Father who sent Me attracts and draws him and gives him the desire to come to Me" (<a id="verse_1632879367698345" href="https://bible.knowing-jesus.com/John/6/44">John 6:44</a>, Amp.).

A 365 day devotional that will help you in your Christian growth and walk with the Lord Jesus Christ.  This devotional is a collection of quotes from some of the best authors in the realm of Christian growth that has been organized by Miles J Stanford.  This devotional study is divided into 12 sections each containing 31 daily portions.

None but the Hungry Heart

 Love Draws And Conforms 

14 Da mesma forma como Moisés levantou a serpente no deserto, assim também é necessário que o Filho do homem seja levantado, 15 para que todo o que nele crer tenha a vida eterna.

Da mesma forma como Moisés levantou a serpente no deserto, assim também é necessário que o Filho do homem seja levantado, 

João 3:14

para que todo o que nele crer tenha a vida eterna.

João 3:15

 14 Da mesma forma como Moisés levantou a serpente no deserto, assim também é necessário que o Filho do homem seja levantado,  15 para que todo o que nele crer tenha a vida eterna.

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Nova Versão Internacional

 Da mesma forma como Moisés levantou a serpente no deserto, assim também é necessário que o Filho do homem seja levantado,  para que todo o que nele crer tenha a vida eterna.

John 3:14-15

Da mesma forma como Moisés levantou a serpente no deserto, assim também é necessário que o Filho do homem seja levantado, para que todo o que nele crer tenha a vida eterna.

Versículo Bíblico do Dia

January 5, 2026

João 3:14-15 NVIPT

Verse by Verse Bible Study

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