The question which is before us for consideration and (attempted) elucidation really concerns the preacher's efforts to "win souls" (Prov. 11:30), and as to how far the Word warrants him going towards the realization of his longings to see sinners converted under his ministry. And here, it seems to the writer, there are two extremes to be guarded against. On the one hand, we believe those preachers come short of discharging their duties who rest content with simply setting forth in an abstract and impersonal way what are termed "the Doctrines of Grace'. To say, "I have faithfully declared all the counsel of God and now I must leave results with him", sounds very pious, but it leaves the way open for several serious questions. It is perfectly true that "results" rest entirely with God, for he alone "giveth the increase' (1 Cor. 3:7). But, have we declared all the counsel of God when we have fully expounded the "five points" of Calvinism? We think not. The preacher is something more than a human gramophone, mechanically repeating a scriptural formula.
Of the forerunner of Christ it is said that he was "A burning and a shining light" (John 5:3). He was "the voice of one crying in the wilderness". No correct but cold formalist was he. Of our Saviour it is recorded that he wept over Jerusalem because her children would not come to him. No heartless fatalist was he. The great apostle to the Gentiles wrote, "Knowing therefore the terror of the Lord, we persuade men" (2 Cor. 5:11). Do you do this, brother preacher? Query: Were Paul on earth today saying, "We persuade men" would his orthodoxy be suspected? Again; he announced, "Now then we are ambassadors for Christ, as though God did beseech you by us; we pray (plead) you in Christ's stead, be ye reconciled to God" (2 Cor. 5:20). Do these methods characterize our evangelical ministrations? Surely we all have need to pray earnestly for more devotion to Christ, more love for souls, more fervour and power in preaching the gospel.
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A.W. Pink (1886 - 1952)
Studied at Moodly Bible Institute and pastored some churches in America. He was not very accepted in his congregations which finally made him move back to England to be involved in writing ministry full-time till his death.He was strictly calvinist in this thinking but many of his writings also reflect balance and openness to other views of doctrine. Especially his teachings on antichrist and end-times were promoted well during his life. He wrote over 40 books and many pamphlets including he distributed titled: "Studies in the Scriptures."
Arthur Walkington Pink was a Christian evangelist and Biblical scholar known for his staunchly Calvinist and Puritan-like teachings.
Pink was born in Nottingham, England on April 1, 1886 and became a Christian in 1908, at the age of 22. Though born to Christian parents, prior to conversion he migrated into a Theosophical society (an occult gnostic group popular in England during that time), and quickly rose in prominence within their ranks. His conversion came from his father's patient admonitions from Scripture. It was the verse, Proverbs 14:12, 'there is a way which seemeth right unto a man, but the end thereof are the ways of death,' which particularly struck his heart and compelled him to renounce Theosophy and follow Jesus.
Desiring to grow in knowledge of the Bible, Pink immigrated to the United States to study at Moody Bible Institute. In 1916 he married Vera E. Russell (January 8, 1893 - July 17, 1962), who was from Kentucky. However, he left after just two months for Colorado, then California, then Britain. From 1925 to 1928 he served in Australia, including as pastor of two congregations from 1926 to 1928, when he returned to England, and to the United States the following year. He eventually pastored churches in Colorado, California, Kentucky, and South Carolina.
Converted in 1908 at the age of 22, Arthur Pink left England in 1910 to Study and Moody Bible Institue in Chicago, Illinois. He left after two months and pastored a church in Silverton, Colorado. He had short term pastorates in California, Kentuck and South Carolina.
His first major work, Divine Inspiration Of The Bible, was published in 1917, followed by The Sovereignty Of God, in 1918 which sold less than 2000 copies. He edited the magazine, Studies In The Scriptures, from 1922-1923, in which much of his published works appeared, but circulation was poor, never more than 1000 subscribers.
He spent three years preaching in Australia and returned to England in 1928 for a year. Returning to the United States he spent eight years in itinerant ministry. He returned to England for the last years of his life, living an isolated life.
Pink is famous for his writings, which had the most effect after his death, but his personal ministry as a pastor was largely a failure.