"And Ittai answered the king and said, As the Lord liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be" 2 Samuel 15:21.
"Whosoever he be of you that forsaketh not all that he hath, he cannot be My disciple" Luke 14:33.
"Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you" 2 Corinthians 6:17,18.
"I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord" Philippians 3:8.
We have already said that surrender to the Lord is something that always obtains newer and deeper significance for the Christian. When this takes place, he comes to understand how this surrender involves nothing less than a complete and undivided consecration to live only, always, and wholly for Jesus. As entirely as the temple was dedicated to the service of God alone, so that everyone knew that it existed for that purpose only, likewise, you belong entirely to your Lord. As entirely as the offering on the altar could be used only according to God's command, and no one had a right to dispose of one portion other than He had said, your consecration to Him must be equally as undivided. God continually reminded Israel that He had redeemed them to be His possession.1 Let us see what this implies.
There is personal attachment to Jesus, and fellowship with Him in secret. He will be--He must be--the beloved, the desire, the joy of our souls. We are to be first consecrated to the service of Jesus as our Friend and King, our Redeemer and God.2 It is only the spiritual impulse of a personal, cordial love that can place us in a condition for a life of complete consecration. Continually Jesus used the words, "For My sake," "Follow Me," "My disciple." He Himself must be the central point.3 He gave Himself. The characteristic of a disciple is to desire to have Him, to love and to depend on Him.
Then there is public confession. What has been given to any one will be acknowledged by all as his property. His possessions are his glory. When the Lord Jesus manifests His great grace to a soul in redeeming it, He desires that the world should see and know it. He wants to be known and honoured as its proprietor. He desires that everyone who belongs to Him would confess Him and proclaim that Jesus is King.4 Without this public confession, the surrender is but a half-hearted one. As a part of this public confession, it is also required that we join His people and acknowledge them as our people. The one new commandment that the Lord gave--the sure sign by which all should recognise that we are His disciples--is brotherly love. Although the children of God in a locality are few or despised or full of imperfection, you are to join them. Love them. Hold fellowship with them. Attach yourself to them in prayer meetings and otherwise. Love them fervently. Brotherly love has wonderful power to open the heart for the love and the indwelling of God.5
To complete your consecration, there also must be separation from sin and the world. Do not touch the unclean thing. Know that the world is under the power of the Evil One. Do not ask how much of it you can retain without being lost. Do not always ask what is sin and what is lawful. Even that which is lawful the Christian must often make a willing renunciation of, in order to be able to live wholly for his God.6 Abstinence even from lawful things is often indispensable for the full imitation of the Lord Jesus. Live as one who is really separated for God and His holiness. He who renounces everything, who counts everything loss for Jesus' sake, will receive a hundredfold even in this life.7
And what I separate from everything, I will use. Entire consecration has its eye on making us useful and fit for God and His service. Let there not be the least amount of doubt as to whether God has need of you and will make you a great blessing. Only give yourself unreservedly into His hands. Present yourself to Him, so that He may fill you with His blessing, His love, His Spirit. You will be a blessing.8
Let no one fear that this demand for a complete consecration is too high for him. You are not under the law which demands, but gives no power. You are under grace, which itself works what it requires.9 Like the first surrender, every fresh dedication is yielded to Jesus, whom the Father has given to do all things for you. Consecration is an act of faith, a part of the glorious life of faith. It is on this account that you have to say--it is not I, but the grace of God in me, that will do it. I live only by faith in Him who works in me the willing as well as the performance. 10
Blessed Lord, open the eyes of my heart so that I may see how completely You would have me for Yourself. May you be, in the hidden depths of my heart, the one power that keeps me occupied and holds me in possession. Let all know You are my King, that I ask only for Your will. In my separation from the world, in my surrender to Your people and to Your will, let it be manifest that I am wholly, yes wholly, the Lord's. Amen.
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Andrew Murray (1828 - 1917)
Brother Andrew Murray was a well-known writer/preacher in South Africa who ministered amongst the Dutch Reformed churches. His writings now are widely accepted by modern evangelicals and he is published more than ever in his life-time.Some of his better known books titles are: "Abide In Christ", "Absolute Surrender," and "Humility." His burden for the body of Christ were teachings on the abiding Spirit of Christ in the believer, the life of faith with God daily, and the life of intercession and prayer in the Church.
Andrew Murray was possibly the strongest spokesman of the Philadelphian age to expound the Body's necessity to abide in Christ, like the Apostle John before him.
Murray was born into a family of four children in the then remote Graaff-Reinet region (near the Cape) of South Africa. Educated in Scotland, which was followed by theological studies in Holland, Andrew returned to his native land to work as a missionary and minister. Given the daunting task of ministering to Bloemfontein, a remote region of 50,000 square miles and 12,000 people beyond the Orange River, Murray already began to sense the need to for the "deeper Christian life".
Though successful in preaching and bringing many to Christ, Murray found many of his greatest lessons in the School of Suffering, as will all who follow in the path of obedience.
Andrew Murray was one of four children born to Pastor Andrew, Sr., and Maria Murray. He was raised in what was considered to be the most remote corner of the world - Graaff-Reinet, South Africa. Educated in Scotland and Holland, in 1848 Andrew, Jr., returned to South Africa as a missionary and minister with the Dutch Reformed Church. His first appointment was to Bloemfontein, a territory of nearly 50,000 square miles and 12,000 people.
Andrew and his brother John had been in close contact with a revival movement in Scotland, an evangelical extension of the ongoing Second Great Awakening in America. He prayed for the same sort of awakening for the church in South Africa and wrote, "My prayer is for revival, but I am held back by the increasing sense of my own unfitness for the work. I lament the awful pride and self complacency that have till now ruled my heart. O that I may be more and more a minister of the Spirit." (J. du Plessis, The Life of Andrew Murray)
In 1860, revival did come to the churches of Cape Town, South Africa, and subsequently spread to surrounding towns and villages. Even remote farms and plantations felt the impact as lives were changed. Where once the churches had not been able to find one man ready to be a leader for God, the revival raised up 50 in Murray's Cape Town parish alone. There were more conversions in one month in that parish than in the whole course of its previous history. (Leona Choy, Andrew Murray: Apostle of Abiding Love)
Greatly concerned for the spiritual guidance of new converts and renewed Christians, Andrew Murray wrote over 240 books. His writings reflect his own longing for a deeper life in Christ and his prayer that others would long for and experience that life as well.