John 1-2
Tape #C2542
By Chuck Smith
Shall we turn in our Bibles to the gospel according to John.
The gospel of John was the last of the gospels that were written. It was written towards
the close of that first century, written by John, for the purpose of convincing people that Jesus is
the Christ, that by believing in Him they might have life in His name. John declares his purpose
in writing these books. He said, "Many other things did Jesus which are not written, but these
things were written that you might believe that Jesus is the Christ, the Son of the living God, and
by believing have life in His name" (John 20:30-31). So there is a definite purpose in John's mind
as he wrote this book. And because this is the reason for this book, it is the best book to
encourage an unbeliever to read. Because John wrote, “That they might believe that Jesus is the
Christ, the Son of the living God, and by believing have life in His name.” That's why he wrote it.
And he's very up-front in telling you why he wrote it. And so it was written to counteract some of
the false concepts concerning Jesus Christ, a lot of the heresy that had developed in the very
first century.
Now, Paul the apostle warned the Ephesian elders that, "After I'm gone, I know that there
are going to be wolves that are going to come in, not sparing the flock of God, but seeking to
draw men after themselves, and from your own group there will be those who arise who will even
deny our very Lord." And before Paul was gone long from Ephesus, these things were already
happening. The false teachers were moving in, perverting the truth of the gospel of Jesus Christ.
A system known as Gnosticism was one of the early systems of belief that permeated the church
and began to draw people away into false concepts concerning Jesus Christ.
The church wasn't very old before the Arian heresy arose, the denying of the deity of
Jesus Christ, putting Him on the level of man. Gnosticism, with its concepts of Jesus and really
confusing concepts of Jesus, part divine, part man, and yet, a sort of a phantom kind of a thing.
They made up stories that as He walked on the sandy beach, He wouldn't leave footprints
because He wasn't really real. And their idea was: anything that is real is evil, the world is so evil
that God could not have created the world. And so, originally there was the pure holy God and
emanations went out from this pure holy God, and finally, one of these emanations got so far
from God that it no longer knew God; and it was from this emanation that created the world, and
thus the world was created by an evil force and everything material is evil, and so Jesus could
not have been a man, else He would have been evil. So, He was a phantom and a lot of weird
things. And, so John wrote this epistle, or this letter, this gospel actually, in order to correct some
of those early false teachings that have begun to permeate the church.
Now, it is interesting that as the writers begin the gospels, they each one picked a
different place to begin. And with the gospel of Matthew, he began with the generation or the
genealogy of Jesus going back to Abraham. And when Mark began his gospel, he began it at the
baptism of Jesus by John. When Luke began his gospel, he began it with the enunciation to
Zacharias, the father of John the Baptist, the forerunner of Jesus. But when John begins his
gospel, he goes clear on back to the very beginning of time, which had no beginning. He goes
back even further than Genesis. The book of Genesis is the beginning of creation, "In the
beginning, God created..." But God existed long before He created. And so, in Genesis you go
back to the beginning of creation, but before that, God was. God existed. So, John goes back to
that infinite eternal past and declares,
In the beginning was the Word (1:1),
Now, the Greeks talked much about the Logos. And according to the Greek philosophy,
everything pre-existed in a thought. Anything that you see existed in thought before it became
form. In other words, this pulpit here began with a thought. Some craftsman had in his mind a
design, an idea for a podium. And so, he drew it out on a piece of paper, but it was the
expression of his thought. And so, before anything exists, it has pre-existed in a thought. So, to
the Greek philosopher, the thought was the origin of things. Well, the Bible takes you one step
further back. It said if there was a thought, then there had to be a thinker, because you can't
have a thought without a thinker. So, in the beginning, God, "In the beginning, was the Word."
And so, it actually goes back even before the thought, you have the existence of the One who
thought, or the existence of God. So, "In the beginning, God," here, "In the beginning was the
Word," He was existing then.
and the Word was with God, and the Word was God (1:1).
Powerful declaration of the deity of Jesus Christ. So plain, so straight, so forthright, that
even a little child in reading it could not be confused. It would take a Jehovah Witness to confuse
this passage of scripture. And they did, by the insertion of an article "the". "And the Word was a
God." But they had to create something that doesn't exist in the original language in order to twist
this whole thing around. John is starting out with the plain declaration that Jesus, the Word, is
God. Just as straightforward, forthright as can be declared.
The same was in the beginning with God. All things were made by him;
and without him was not any thing made that was made (1:2–3).
So, now he comes to creation. You see, John goes back before creation. In the
beginning, before there was anything, there was the Word. He was with God, He was God, He
was in the beginning with God. And then creation, “All things were made by him.”
In the account in Genesis, we read, "In the beginning God created the heaven and the
earth" (Genesis 1:1). The word God in Hebrew there is Elohiym, which is a plural form. Now,
there are those who say, "Well, the plural form was used for emphasis." But that appears to be
an invention. Because God is also referred to as the singular, and if it is used only for emphasis,
then it would be confusing to use the same term to refer to God in the singular. It is my opinion
that when the God, El singular, is used that it is a reference to the Father. That the “Elohiym” is a
reference to the tri-unity of the godhead, one God existing in three persons. "And God said, Let
us make man in our image and after our likeness" (Genesis 1:26). Who was God talking to? In
the divine counsels there was that creation, the Father, the Son, the Spirit, in the divine counsel.
"Let us make man in our image after our likeness."
Here in John, the first chapter, Jesus is ascribed as the creator of all things. Paul, as he
is writing to the Colossians concerning the pre-eminence of Jesus, declares that He is not only
the creator, but He is the object of creation, by Him were all things made and for Him. So, He is
not only the creator, but the object of creation. "All things were made by him," the universe
around us and all of its life forms.
and without him was not any thing made that was made. In him was life;
and the life was the light of men. And the light shineth in darkness; but the
darkness comprehended it not [or apprehended it not, or could not lay hold of it]
(1:3–5).
Jesus said, "I am the light of the world: he that cometh unto me shall not walk in
darkness, but shall have the light of life" (John 8:12). Now, here it is declared that the light
shineth in darkness. This is the reference to the coming of Jesus Christ to the earth. Here He is,
the light of the world shining in the darkness, but the darkness is not apprehended.
There was a man sent from God, whose name was John. The same
came for a witness (1:6–7),
And twice we will read of John's witness. Here in chapter l, verse l5, "John bare witness
of him, and cried, saying, This was he of whom I spake." And then he also testified in verse 34,
"And I saw, and bare record that this is the Son of God." That's the testimony of John the Baptist
concerning Jesus Christ. So,
There was a man who was sent from God, his name was John. He
came for a witness, to bear witness of the Light, that all men through him might
believe. He [John] was not that Light, but was sent to bear witness of that Light.
That was the true Light, which lighteth every man that cometh into the world. He
was in the world, the world was made by him, and the world knew him not (1:6–
10).
Can you grasp that one? Jesus, the Light...He came to shine in the darkness, the true
light. He was in the world. We're already told that all things were made by Him and without Him
was not anything made that was made. He was in the world and the world was made by Him, and
yet, the world knew Him not. That is, the world of man. It would appear that there aspects of
nature and of the world that did know Him. It is interesting that those who were possessed with
evil spirits often cried out, "We know who you are!" Evidently, the winds and the waves knew
who He was. For when He was standing in the little ship and it was about to sink, when He spoke
to the wind and waves and said, "Peace, be still!" they obeyed His voice, they knew who He was.
The rocks evidently knew who He was, because when the Pharisees were encouraging Him to
rebuke His disciples on the day of His triumphant entry, He said, "I say unto you that if these
should hold their peace, these very stones would immediately cry out." They knew who He was.
But it was only the darkened minds of man that failed to recognize Him. He was in the world, the
world was made by Him, and yet, the world knew Him not. Evidently, that little donkey knew who
He was. No man had ever ridden on that little donkey before, and yet, I'm sure that when Jesus
sat on him, he was just as docile as could be. He knew who He was.
Someone has put words in the mouth of that little donkey; I think it was Chetterton. I
don't know if I can recall it or not. It's coming, it's working, the juices are flowing and the circuits
are coming together…
“When fishes flew and forests walked and figs grew upon a thorn, some moment when
the moon was blood, then surely I was born. With an ugly face and ears like errant wings, the
devil's walking parody of all four-footed things. The ancient outlaw the earth with stubborn,
tattered will. Mock me, scourge me, I am dumb, but I hold my secret still, fools. I also had my
day, one fierce day in sweet. I heard the shouts around my ears and there were palm branches at
my feet.”
The story of the donkey, I missed one line in there. I'll get it one of these days.
"He was in the world, and the world was made by Him, and the world knew Him not."
One step further,
He came unto his own, and his own received him not (1:11).
He said, "I am come to the lost sheep of the house of Israel." His own; He was their
promised Messiah. He came to His own, but they said, "We have no king, but Caesar." They
said, "We will not have this man to rule over us." And his own received Him not, and the
prophecy of Isaiah was fulfilled, He was despised and rejected of men. But, glorious good news!
As many as received him, to them gave he the power and the authority
to become the sons of God, even as many as believed on his name (1:12):
So, here He is, in the beginning with God, the creator of all things, coming to His
creation not being recognized, not being apprehended, coming to His own not being received,
and yet, as many as would receive Him and sow the gospel of grace, as many as would receive
Him to them He gave the power to become the sons of God. The Son of God becoming man in
order that He might make each of us sons of God who would believe in His name.
Which were born, not of blood (1:13),
You cannot become a son of God through physical genealogy. I am not a son of God
because my parents were Christians. My children are not Christians because I am a Christian.
It's not of blood, it's not something that you can inherit from your parents or pass on to your
children. This dynamic life as a child of God is
not of the will of the flesh (1:13),
It is not something that you can set your mind to and become. That is, "I am going to live
this new dynamic life. I'm not going to walk in darkness any more; I'm going to live a generous,
self-sacrificing life, the life that is the ideal that God has declared for man." You can't do it by the
will of the flesh.
nor is it by the will of man (1:13),
It isn't by the force or coercion of others, or the encouragement of others. You cannot
come into this new life because someone is pushing you or coercing you into it. This new birth
can only come from God, born of God, as a child of God.
So, I was born once by blood, by the will of the flesh and by the will of man, here I am.
That was my physical birth. But my spiritual birth can't take place that way. The spiritual birth has
to come from God. And so, I have been born again by the Spirit of God, the new life.
And the Word was made flesh, and tabernacled among us (1:14),
This is, of course, the tremendous swing of the pendulum, if you can follow it. In the
beginning was the Word, He was with God, He was God, He was in the beginning with God, and
all things were made by Him. The divine, eternal creator. "And the Word was made flesh, and He
dwelt among us..." This tremendous downward sweep from the area of the infinity into the realm
of the finite, from the eternal into time. Surely our minds cannot grasp the scope of this.
The disciples, as years passed, and they had an opportunity to really reflect upon Jesus
and their acquaintance and their relationship to Him, I'm certain were more and more amazed
and marveled at what actually transpired.
As John begins his first epistle, he begins it much the same way as he declares, "That
which was from the beginning, which we have seen, which we have heard, which we have seen
with our eyes and gazed steadfastly upon, and our hands have handled, of the Word of Life; (For
that life was manifested, and we've seen it, and we bear witness, and show unto you that eternal
life, which was with the Father, and was manifested to us;)” (1 John 1:1–2). John is just reflecting
on his relationship with Jesus. "That which is from the beginning, which we have heard..."
And suddenly they realized, "When we heard Him talk, we were listening to the voice of
God. When we looked upon Him, we were looking upon God. When we touched Him, we were
touching God. That eternal life! We saw Him, we gazed, we touched." Oh, the wonder of it all!
And, John stands in awe and wonder of that experience that he had had.
Jesus said, "I and the Father are one." When Philip said, "Lord, just show us the Father,
and we'll be satisfied." He said, "Philip, have I been so long a time with you, have you not seen
me? He who hath seen me has seen the Father; how sayest thou then, Show us the Father?
Believest thou not that I am in the Father, and the Father in me? The works that I do I do not of
myself: but the Father, he doeth the works. Now, believe me that I am in the Father, and the
Father in me: or else believe me for the very works’ sake" (John 14:8–11). In other words, "I've
been doing the work of God. I've been showing you the Father."
We'll read in a moment, "No man has seen God at any time, but the only begotten Son,
which is in the bosom of the Father, He has displayed Him.” He has made Him known, He has
declared Him. He that hath seen me has seen the Father. And so, do you want to know what God
is like? Do you want to know the truth about God? Then you must look at Jesus Christ and study
Him carefully, for He was God manifested in flesh. For the Word became flesh and dwelt among
us, in order that He might reveal the Father unto man. Because man had developed such wrong
concepts of God.
God has been maligned and lied against continually by Satan. And even today, Satan
continues his work so that people have all kinds of grotesque, false concepts concerning God.
One of the most common phrases in profanity is that God would damn certain things or
certain people. And you hear it so often, as though God is just desiring to damn everything and
everybody. Nothing could be farther from the truth. God himself declares, the Bible declares
concerning God, "He is not willing that any should perish, but that all should come to
repentance." And God cried to Israel and said, "Turn ye, turn ye, for why will ye die?" saith the
Lord, "Behold, I have no pleasure in the death of the wicked. Turn ye!"
People see God as fury and wrath and judgment and fire and thunder, when in reality,
He has a heart that yearns after your love and your fellowship. How people misread the Bible
even.
In the book of Genesis when man first fell, and God came into the garden to commune
with man and Adam hid himself, for he realized that he was naked, and God said, "Adam, where
art thou?" Now, we have the words, but we don't have the tone of voice, and that's what people
put into their own minds, the tone of voice. And so often, a person in reading that, puts in that
tone of voice of an arresting officer holding the gun on the bank robber, "Hold your hands up, or
I'll blast a hole through you!" "Adam, where art thou?!!" But, as I read the whole scripture, and I
understand God through the whole revelation of Himself, I'm convinced that rather than the bark
of an arresting officer, to hear the voice correctly, you will hear it as the sob of a heartbroken
Father. "Adam, what have you done? Adam, where are you?" Just that broken heart of God over
the failure of man. And this is what Jesus shows to us as He weeps over Jerusalem. "Oh,
Jerusalem, if you only knew your possibilities, if you only knew the potentials, if you only knew
the things that belong to your peace! But you don't. They are hid from your eyes, and as a result
of your ignorance, devastation is going to come." And we see His chest as it is heaving, and we
hear Him as He is sobbing, as He cries over Jerusalem, and the terror that will come because of
their blindness, because of their ignorance. "If you only knew, if you only knew." And He weeps
as He looks at the city and He knows the impending doom that is coming because of the path
that they have chosen. And there you see the broken heart of the heavenly Father as He is
weeping over the lost estate of man. Jesus came to reveal God. The Word became flesh and He
dwelt among us in order that we might know the truth about God.
There was a publisher of a newspaper who declared himself an agnostic. And yet, every
year his wife, who was a Christian, and the children would go to church for the Christmas Eve
service and, because it was Christmas Eve and a family celebration, he went yearly with them,
as the children would give their recitations and their programs and sing the carols. But this one
particular year he decided that he wasn't going to make his annual pilgrimage to the church
because he saw it as an act of hypocrisy. He said, "I do not believe in the incarnation, I do not
believe that Jesus was God in the flesh. For I don't see any reason why God would have to come
in the flesh. And therefore, I'm not going to be a hypocrite any longer. I'm not going to church