The education policy which George Müller devised, was of a high standard and comprised a wide variety of subjects. He was often criticised for his high standard of education which was often described as 'above their station'. Only a few years earlier, Dr Andrew Bell had written in his book - 'An experiment in Education' - 'There was a risk of elevating by an indiscriminate education, the minds of those doomed to the drudgery of daily labour, above their condition and thereby rendering them discontented and unhappy with their lot.'
George Müller did not agree. In fact he employed a School Inspector to maintain the high standards. In 1885 the average percentage of all children in their annual examination based on six subjects was 91.1%. Because of the duration of the education provided by George Müller, he was accused of robbing factories, mills and mines of labour. He was not deterred however, and kept the boys until they were 14 and the girls until they were 17.
The children had other duties to perform. Boys learnt to knit and darn socks, make beds, clean shoes, scrub rooms, work in the garden and run errands. The girls helped in the kitchens, sculleries, wash houses and laundries.
Discipline at the Homes was strict but not harsh. Children who exerted an unacceptable influence on others, were expelled. The usual form of punishment was corporal which was an acceptable form of discipline in those days.
There was not a great deal of variation in the food but it was wholesome and regular. Porridge every morning for breakfast and meat for dinner on Mondays, Thursdays and Fridays. On Tuesdays and Sundays a dish of rice and raisins was commonplace. On Saturdays they were served broth with meat in it. Meat was either mutton - known to the children as 'Og' or corned beef. The bread was known as 'Toke' because of the grace said at meals 'We thank thee, Lord, for these tokens of thy love!' Fresh fruit and eggs were in plentiful supply and milk and water was the usual drink.
Charles Dickens once visited the Orphanage upon hearing rumours of starvation. After inspection, he left wholly satisfied that the children were adequately fed. On special occasions such as George Müller's birthday they were each given cake and an enormous apple dumpling to mark the anniversary. Christmas was also an occasion for special food and one year 150 pheasants were received from a donor in Cornwall.
The annual outing to Purdown, a field within walking distance from the Orphanage, was a most popular event as was Christmas with its trees, decorations, presents, carols, games and parties.
The children were awakened at six in the morning and after breakfast at eight there was a Bible reading and a time of prayer.
The evening session often included an outside guest speaker.
No child left the Müller Homes until employment had been found for them. The boys were apprenticed to a trade and some with the ability to teacher training. They were always provided with three suits and a sum of money. The girls left at 17 and went into domestic service, nursing or teacher training, they too were provided with an outfit of clothes and some money. George Müller gave his blessing to every child on leaving his care, and gave to each a Bible.
As one orphan recalled upon leaving, 'My belongings were my Bible, my clothes and half a crown and, best of all, was the priceless blessing of George Müller's prayers.'
Despite George Müller's death in 1898 the Homes continued to operate in the same way with the same principles. There are many fine testimonies to the Müller Homes but a former Müller child, Edith Larby, sums up what many of the 18,000 children who have been through the Homes can testify,
'The greatest thing that has ever happened to me was at the Müller Homes because there I learnt about the Lord Jesus. Through the teaching that had been put into my heart as a child, I gave that same heart to the Lord one day, and I have never regretted it.'
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George Mueller (1805 - 1898)
A Christian evangelist and Director of the Ashley Down orphanage in Bristol, England, cared for 10,024 orphans in his life.[2] He was well known for providing an education to the children under his care, to the point where he was accused of raising the poor above their natural station in life. He also established 117 schools which offered Christian education to over 120,000 children, many of them being orphans. Through all this, Müller never made requests for financial support, nor did he go into debt, even though the five homes cost over £100,000 to build. Many times, he received unsolicited food donations only hours before they were needed to feed the children, further strengthening his faith in God. For example, on one well-documented occasion, they gave thanks for breakfast when all the children were sitting at the table, even though there was nothing to eat in the house. As they finished praying, the baker knocked on the door with sufficient fresh bread to feed everyone, and the milkman gave them plenty of fresh milk because his cart broke down in front of the orphanage.On 26 March 1875, at the age of 70 and after the death of his first wife in 1870 and his marriage to Susannah Grace Sanger in 1871, Müller and Susannah began a 17-year period of missionary travel. Müller always expected to pay for their fares and accommodation from the unsolicited gifts given for his own use. However, if someone offered to pay his hotel bill en route, Müller recorded this amount in his accounts. He travelled over 200,000 miles, an incredible achievement for pre-aviation times. His language abilities allowed him to preach in English, French, and German, and his sermons were translated into the host languages when he was unable to use English, French or German. In 1892, he returned to England, where he died on 10 March 1898 in New Orphan House No 3.
Among the greatest monuments of what can be accomplished through simple faith in God are the great orphanages covering thirteen acres of ground on Ashley Downs, Bristol, England. When God put it into the heart of George Muller to build these orphanages, he had only two shillings (50 cents) in his pocket. Without making his wants known to any man, but to God alone, over a million, four hundred thousand pounds ($7,000,000) were sent to him for the building and maintaining of these orphan homes. Near the time of Mr. Muller's death, there were five immense buildings of solid granite, capable of accommodating two thousand orphans. In all the years since the first orphans arrived the Lord had sent food in due time, so that they had never missed a meal for want of food.
At the age of seventy, George Muller began to make great evangelistic tours. He traveled 200,000 miles, going around the world and preaching in many lands and in several different languages. He frequently spoke to as many as 4,500 or 5,000 persons. Three times he preached throughout the length and breadth of the United States. He continued his missionary or evangelistic tours until he was ninety years of age. He estimated that during these seventeen years of evangelistic work he addressed three million people. All his expenses were sent in answer to the prayer of faith.
Johann Georg Ferdinand Müller (sometimes spelled Mueller or Muller) was simply another Elijah! ... God meant that George Mueller, wherever his work was witnessed or his story is read, should be a standing rebuke, to the practical impotence of the average disciple. While men are asking whether prayer can accomplish similar wonders as of old, here is a man who answers the question by the indisputable logic of facts. Powerlessness always means prayerlessness. It is not necessary for us to be sinlessly perfect, or to be raised to a special dignity of privilege and endowment, in order to wield this wondrous weapon of power with God; but it is necessary that we be men and women of prayer-habitual, believing, importunate prayer.
George Mueller considered nothing too small to be a subject of prayer, because nothing is too small to be the subject of God's care. If He numbers our hairs, and notes a sparrow's fall, and clothes the grass in the field, nothing about His children is beneath His tender thought. In every emergency, his one resort was to carry his want to his Father. When, in 1858, a legacy of five hundred pounds was, after fourteen months in chancery, still unpaid, the Lord was besought to cause this money soon to be placed in his hands; and he prayed that legacy out of the bonds of chancery as prayer, long before, brought Peter out of prison. The money was paid contrary to all human likelihood, and with interest at four per cent. When large gifts were proffered, prayer was offered for grace to know whether to accept or decline, that no money might be greedily grasped at for its own sake; and he prayed that, if it could not be accepted without submitting to conditions which were dishonoring to God, it might be declined so graciously, lovingly, humbly, and yet firmly, that the manner of its refusal and return might show that he was acting, not in his own behalf, but as a servant under the authority of a higher Master.