On October 7, 1830, I was united in marriage to Miss Mary Groves. This step was taken after much prayer and from a full conviction that it was better for me to be married. I have never regretted either the step itself or the choice, but I am truly grateful to God for giving me such a wife.
About this time, I began to have conscientious objections against receiving a salary by renting pews. According to James 2:1-6, this practice is against the mind of the Lord because the poor brethren cannot afford as good a seat as the rich. A brother may gladly give something toward my support if the choice is up to him. But when he has other expenses, I do not know whether he pays his money grudgingly or cheerfully, and God loves a cheerful giver. The renting of pews is also a snare to the servant of Christ. Fear of offending those who pay his salary has kept many ministers from preaching the uncompromising Word of God.
For these reasons, I told the brethren that at the end of October, 1830, I would give up my regular salary. After I had given my reasons for doing so, I read Phil. 4. If the saints wanted to give something toward my support by voluntary gifts, I had no objection to receiving it either in money or provisions. A few days later. I realized that if I personally received' every single gift, much of my time and that of the donors would be lost. Also, the poor might be embarrassed to give me a small amount. Others might give more than if the gifts were anonymous. Therefore, it would still be doubtful whether the gifts were given grudgingly or cheerfully. For these reasons, we put a box in the chapel with a sign explaining that whoever had a desire to give something toward my support could put his offering into the box.
My wife and I had the grace to take the Lord's commandment in Luke 12:33 literally, "Sell that ye have, and give alms." We never regretted taking that step. God blessed us abundantly as He taught us to trust in Him alone. When we were down to our last few shillings, we told Him about our needs and depended on Him to provide. He never failed us.
On November 18, 1830, our money was reduced to about eight shillings. When I was praying with my wife in the morning, I was led to ask the Lord for money. Four hours later, a sister said to me, "Do you want any money?"
I replied, "I told the brethren when I gave up my salary that I would tell the Lord only about my wants."
She said, "But He has told me to give you some money. About two weeks ago I asked Him what I should do for Him, and He told me to give you some money. Last Saturday the thought came again powerfully to my mind and has not left me since."
My heart rejoiced at seeing the Lord's faithfulness, but I thought it was better not to tell her about our circumstances, lest she would be influenced, to give accordingly. If it was of the Lord, she would be moved to give. I turned the conversation to other subjects, but she gave me enough money to last all week. My wife and I were full of joy on account of the goodness of the Lord. He did not try our faith much at first, but allowed us to see His willingness to help us. Liter, He tested our faith more fully.
The next Wednesday I went to Exmouth. Our money was again reduced to about nine shillings. I asked the Lord on Thursday to please give me some money. On Friday morning about eight o'clock, while in prayer, I was led to ask again for money. Before I rose from my knees, I felt fully assured that we would have the answer that same day. An hour later, I left the brother with whom I was staying, and he gave me some money. He said, "Take this for the expenses connected with your coming to us." I did not expect to have my expenses paid, but I saw the Lord's fatherly hand in this blessing.
When I came home about twelve o'clock, I asked my wife whether she had received any letters. She told me she had received one the day before from a brother who sent three sovereigns. Thus, even my prayer on the preceding day had been answered. The next day one of the brethren came and brought me four pounds which was due to me as a part of my former salary. I did not even know that this sum was due to me. Within thirty hours, in answer to prayer, I received seven pounds ten shillings.
Throughout 1830, the Lord richly supplied all my temporal needs, although I could not depend upon any human for a single shilling; Even regarding temporal things, I had lost nothing by acting according to the dictates of my conscience. In spiritual things, the Lord dealt bountifully with me and used me as an instrument in doing His work.
On the 6th, 7th, and 8th of January 1831, I repeatedly asked the Lord for money but received none. A few times I was tempted to distrust the Lord, although He had been so gracious to us. Up to this time, He had not only supplied all our needs but had given us many miraculous answers' to prayer. I began to think it would be of no use to trust in the Lord this time. Perhaps I had gone too far in living by faith.
But praise the Lord! This trial lasted only a few minutes. He enabled me to trust in Him, and Satan was immediately defeated. When I returned to my room only ten minutes later, the Lord sent deliverance. A sister brought us two pounds four shillings. The Lord triumphed, and our faith was strengthened.
When we again had only a few shillings, we were given five pounds from the offering box. I had asked the brethren to please let me have the money in the box every week. But they either forgot to take it out weekly or were ashamed to bring such small sums. It was generally taken out every three to five weeks. I explained to them that I desired to look neither to man nor the box but to God. Therefore, I decided not to remind them of my request to have the money weekly, lest it hinder the testimony I wished to give of trusting in God alone.
On January 28, we had little money again although I had seen a brother open the box and take out the money four days earlier. But I would not ask him to let me have it. When the coals for our fire were almost gone, I asked the Lord to incline the brother's heart to bring the money to us. Shortly afterward, it was given to us, and our temporal needs were supplied.
The Lord has kept me from speaking, either directly or indirectly, about my needs. In a few instances I have spoken to very poor brethren to encourage them to trust in the Lord, telling them that I had to do the same.
On February 14 we again had very little money, and I asked the Lord to supply our needs. The instant that I got up from my knees, a brother gave me one pound which had been taken out of the box.
In March I was again tempted to doubt the faithfulness of the Lord. Although I was not worried about money, I was not fully resting upon Him so that I could triumph with joy. One hour later the Lord gave me another proof of His faithful love. A Christian lady brought five sovereigns for us, with these words written on paper: "I was hungry and ye gave me meat; I was thirsty, and ye gave me drink."
On the morning of April 16 our money was reduced to three shillings. I said to myself, "I must now go and ask the Lord earnestly for fresh supplies." But before I had prayed, two pounds were sent from Exeter as proof that the Lord hears before we call.
Some may say that such a way of life leads a Christian away from the Lord and from caring about spiritual things. They say it may cause the mind to be occupied with questions like: "What shall I eat, what shall I drink, and what shall I wear?" I have experienced both ways and know that my present manner of living by trusting God for temporal things is connected with less care. Trusting the Lord for the supply of my temporal needs keeps me from anxious thoughts like: "Will my salary last and will I have enough for the next month?" In this freedom I am able to say, "My Lord is not limited. He knows my present situation, and He can supply all I need." Rather than causing anxiety, living by faith in God alone keeps my heart in perfect peace.
This way of living has often revived the work of grace in my heart when I began to grow spiritually cold. It also has brought me back again to the Lord after I had been backsliding. It is not possible to live: in sin, and at the same time, by communion with God, draw down from heaven everything one needs for this life. Frequently, a fresh answer to prayer quickens my soul and fills me with great joy.
In June brother Craik and I went to Torquay to preach. When I came home, my wife had about three shillings left. We waited upon the Lord, but no money came. The next morning, we were still waiting on the Lord and looking for deliverance. We had only a little butter left for breakfast, sufficient for a visiting brother and a relative. We did not mention our circumstances to them so that they would not be made uncomfortable.
After the morning prayer meeting, our brother unexpectedly opened the offering box and gave me the money. He told me that he and his wife could not sleep last night because they thought that we might need money. I had repeatedly asked the Lord for the money but received nothing. But when I prayed that the Lord would impress it on the brother that we needed money, he opened the box and gave it to me.
One morning in November I suggested we pray about our temporal needs. Just as we were about to pray, a parcel came from Exmouth. We asked the Lord for meat for dinner since we had no money to buy any. After prayer, we opened the parcel and found a ham!
My wife and I never went into debt because we believed it to be unscriptural according to Rom. 13:8, "Owe no man anything, but to love one another." Therefore, we have no bills with our tailor, butcher, or baker, but we pay for everything in cash. We would rather suffer need than contract debts. Thus, we always know how much we have, and how much we can give away. Many trials come upon the children of God on account of not acting according to Rom. 13:8.
November 27 was the Lord's day. Our money had been reduced to two pence. Our bread was hardly enough for the day. I brought our need before the Lord several times. When I gave thanks after lunch, I asked Him to give us our daily bread, meaning literally that He would send us bread for the evening. While I was praying, there was a knock at the door. A poor sister came in and brought us some of her dinner and five shillings. Later, she also brought us a large loaf of bread. Thus, the Lord not only gave us bread but also money.
At the end of the year, we looked back and realized that all our needs had been met more abundantly than if I had received a regular salary. We are never losers from doing the will of the Lord. I have not served a hard Master, and that is what I delight to show.
God was also faithful to heal my physical infirmities. One Saturday afternoon, I broke a blood vessel in my stomach and lost a considerable quantity of blood. Immediately after I prayed, I began to feel better. Two brethren called on me to ask what arrangement should be made for a preacher at the Sunday services. I asked them to come again in about an hour when I would give them an answer.
After they were gone, the Lord gave me faith to get out of bed. I dressed and decided to go to the chapel. Walking the short distance to the chapel was an exertion to me in my weakened condition, but I preached that morning with a loud and strong voice for the usual length of time.
After the morning meeting, my doctor called on me and told me not to preach again in the afternoon because I could greatly injure myself. I told him that I would consider it great presumption if the Lord had not given me the faith to do it. That afternoon I preached again, and he called and said the same concerning the evening meeting. Nevertheless, having faith, I preached in the evening. After each meeting I became stronger, which was plain proof that the hand of God was in the matter.
The next day, the Lord enabled me to rise early in the morning and go to our usual prayer meeting, where I read, spoke, and prayed. Later I wrote four letters, studied the Scriptures at home, and attended the meeting again in the evening. My health improved every day. I attended the two meetings as usual, preached in the evening, and did my other work besides. In less than a week, I was as well as I was before I broke the blood vessel.
Do not attempt to imitate me in this matter if you do not have the faith. But if you do, it will most assuredly be honored by God. I often prayed with sick believers until they were restored. When I ask the Lord for the blessing of bodily health, my request almost always is granted. In answer to my prayers, I was immediately restored from a bodily infirmity which had afflicted me for a long time, and it has never returned since.
Be the first to react on this!
George Mueller (1805 - 1898)
A Christian evangelist and Director of the Ashley Down orphanage in Bristol, England, cared for 10,024 orphans in his life.[2] He was well known for providing an education to the children under his care, to the point where he was accused of raising the poor above their natural station in life. He also established 117 schools which offered Christian education to over 120,000 children, many of them being orphans. Through all this, Müller never made requests for financial support, nor did he go into debt, even though the five homes cost over £100,000 to build. Many times, he received unsolicited food donations only hours before they were needed to feed the children, further strengthening his faith in God. For example, on one well-documented occasion, they gave thanks for breakfast when all the children were sitting at the table, even though there was nothing to eat in the house. As they finished praying, the baker knocked on the door with sufficient fresh bread to feed everyone, and the milkman gave them plenty of fresh milk because his cart broke down in front of the orphanage.On 26 March 1875, at the age of 70 and after the death of his first wife in 1870 and his marriage to Susannah Grace Sanger in 1871, Müller and Susannah began a 17-year period of missionary travel. Müller always expected to pay for their fares and accommodation from the unsolicited gifts given for his own use. However, if someone offered to pay his hotel bill en route, Müller recorded this amount in his accounts. He travelled over 200,000 miles, an incredible achievement for pre-aviation times. His language abilities allowed him to preach in English, French, and German, and his sermons were translated into the host languages when he was unable to use English, French or German. In 1892, he returned to England, where he died on 10 March 1898 in New Orphan House No 3.
Among the greatest monuments of what can be accomplished through simple faith in God are the great orphanages covering thirteen acres of ground on Ashley Downs, Bristol, England. When God put it into the heart of George Muller to build these orphanages, he had only two shillings (50 cents) in his pocket. Without making his wants known to any man, but to God alone, over a million, four hundred thousand pounds ($7,000,000) were sent to him for the building and maintaining of these orphan homes. Near the time of Mr. Muller's death, there were five immense buildings of solid granite, capable of accommodating two thousand orphans. In all the years since the first orphans arrived the Lord had sent food in due time, so that they had never missed a meal for want of food.
At the age of seventy, George Muller began to make great evangelistic tours. He traveled 200,000 miles, going around the world and preaching in many lands and in several different languages. He frequently spoke to as many as 4,500 or 5,000 persons. Three times he preached throughout the length and breadth of the United States. He continued his missionary or evangelistic tours until he was ninety years of age. He estimated that during these seventeen years of evangelistic work he addressed three million people. All his expenses were sent in answer to the prayer of faith.
Johann Georg Ferdinand Müller (sometimes spelled Mueller or Muller) was simply another Elijah! ... God meant that George Mueller, wherever his work was witnessed or his story is read, should be a standing rebuke, to the practical impotence of the average disciple. While men are asking whether prayer can accomplish similar wonders as of old, here is a man who answers the question by the indisputable logic of facts. Powerlessness always means prayerlessness. It is not necessary for us to be sinlessly perfect, or to be raised to a special dignity of privilege and endowment, in order to wield this wondrous weapon of power with God; but it is necessary that we be men and women of prayer-habitual, believing, importunate prayer.
George Mueller considered nothing too small to be a subject of prayer, because nothing is too small to be the subject of God's care. If He numbers our hairs, and notes a sparrow's fall, and clothes the grass in the field, nothing about His children is beneath His tender thought. In every emergency, his one resort was to carry his want to his Father. When, in 1858, a legacy of five hundred pounds was, after fourteen months in chancery, still unpaid, the Lord was besought to cause this money soon to be placed in his hands; and he prayed that legacy out of the bonds of chancery as prayer, long before, brought Peter out of prison. The money was paid contrary to all human likelihood, and with interest at four per cent. When large gifts were proffered, prayer was offered for grace to know whether to accept or decline, that no money might be greedily grasped at for its own sake; and he prayed that, if it could not be accepted without submitting to conditions which were dishonoring to God, it might be declined so graciously, lovingly, humbly, and yet firmly, that the manner of its refusal and return might show that he was acting, not in his own behalf, but as a servant under the authority of a higher Master.