Are You Living By Faith?--We sometimes have the idea that men of great faith pray and have it easy. Here is a typical entry in George Müller’s diary:
“Nov. 19. Since Sept. 18, 1838, this has been, perhaps, of all the days the most trying. The poverty has been exceedingly great for the last six days. There had come in no money since yesterday. On this account no bread could be taken in, as far as the natural prospect went. Nor was there any money at three in the afternoon to take in milk for tea, when brother B. came to me. However, we prayed together, and the Lord had mercy. For one of the labourers found that he was able, which he knew not before, to give of his own 10s., so that there were the means to take in the milk, by the time that it is usually brought. This evening about six there came in still further 10s. 3d. by the sale of Reports. Thus, by the good hand of our God upon us, we were able to take in bread as usual. How very kind of the Lord that He sent us an abundance of potatoes and two large sacks of oatmeal, before this season of deep poverty, as to pecuniary means, commenced! May the Lord now in great pity look upon us, for we are in deeper poverty than ever, as with every day it increases, whilst there is no full deliverance. Thanks be to the Lord that my mind has been in peace this day also, though our faith has been so very much tried! Thanks to Him that my mind is in peace now, though there is nothing but want on every side before me, respecting tomorrow! Surely, the Lord will again, in His own time, more fully stretch forth His helping hand!”
Here is his entry made for the last day of the first five years of his operating the orphanage. Note the abundance that he was working with:
“Dec. 9. Morning. This is the last day of the fifth year of the Orphan work. Hitherto the Lord has helped us! This morning there was only 1l. 1s. 9d. in hand, but 1l. 7s. was needed for the supply of today. I therefore opened the box in my house, in which 2s. 6d. was found. This 1l. 4s. 3d. I sent off to the Orphan-Houses. Evening. There came in during this day 1l. 6s. 6d.; out of this I had to pay away 1l. 2s., so that now, at the close of the year, though the balance amounts to 15l. 0s. 6 1/4d., there is only 4s. 6 1/4d. in hand, as the rest has been put by for the rent, which is due up to this time. With this 4s. 6 1/4d. we have now to commence the sixth year, leaning upon the living God, who most assuredly during this year also will help us in every way, as our circumstances may call for it."
Would you be encouraged if the final day of your fifth year revealed such slim resources? Would you still say God was blessing you? We need to learn from Müller. Living by faith is often living "hand to mouth"—His Hand... my mouth! Maybe your struggles are more in line with living by faith than you realize:)
Müller commented on the impact of trials on his life and the well being of the ministry in the following entry that immediately followed:At the close of these details (with reference to the year from Dec. 9, 1839, to Dec. 9, 1840) I make a few remarks in connexion with them.
1. Though our trials of faith during this year also have been many, and recurring more frequently than during any previous year, and though we have been often reduced to the greatest extremity, yet the Orphans have lacked nothing; for they have always had good nourishing food, and the necessary articles of clothing, etc.
2. Should it be supposed by any one in reading the plain details of our trials of faith during this year, that on account of them we have been disappointed in our expectations, or are discouraged in the work, my answer is, that the very reverse is the fact. Such days were expected from the commencement of the work; nay, more than this, the chief end for which the Institution was established is, that the Church of Christ at large might be benefited by seeing manifestly the hand of God stretched out on our behalf in the hour of need, in answer to prayer. Our desire, therefore, is not that we may be without trials of faith, but that the Lord graciously would be pleased to support us in the trial, that we may not dishonour Him by distrust.
3. This way of living brings the Lord remarkably near, He is, as it were, morning by morning inspecting our stores, that accordingly He may send help.Greater and more manifest nearness of the Lord’s presence I have never had, than when after breakfast there were no means for dinner, and then the Lord provided the dinner for more than one hundred persons; or when, after dinner, there were no means for the tea, and yet the Lord provided the tea; and all this without one single human being having been informed about our need. This moreover I add, that although we, who have been eye witnesses of these gracious interpositions of our Father, have not been so benefited by them as we might and ought to have been, yet we have in some measure derived blessing from them. One thing is certain, that we are not tired of doing the Lord’s work in this way.
4. It has been more that once observed, that such a way of living must lead the mind continually to think whence food, clothes, etc., are to come, and so unfit for spiritual exercises. Now, in the first place, I answer, that our minds are very little tried about the necessaries of life, just because the care respecting them is laid upon our Father, who, because we are His children, not only allows us to do so, but will have us to do so. Secondly, it must be remembered, that, even if our minds were much tried about the supplies for the children, and the means for the other work, yet, because we look to the Lord alone for these things, we should only be brought, by our sense of need, into the presence of our Father, for the supply of it; and that is a blessing, and no injury to the soul. Thirdly, our souls realize that for the glory of God and for the benefit of the church at large, it is that we have these trials of faith, and that leads again to God, to ask Him for fresh supplies of grace, to be enabled to be faithful in this service.
5. My heart’s desire and prayer to God is, that all believers, who read this, may by these many answers to prayer be encouraged to pray, particularly as it regards the conversion of their friends and relations, their own state of heart, the state of the Church at large, and the success of the preaching of the gospel. Do not think, dear reader, that these things are peculiar to us, and cannot be enjoyed by all the saints. Although every child of God is not called by the Lord to establish Schools and Orphan-Houses, and to trust in the Lord for means for them; yet there is nothing on the part of the Lord to hinder, why you may not know by experience, far more abundantly than we do now, His willingness to answer the prayers of His children. Do but prove the faithfulness of God. Do but carry your every want to Him. Only maintain an upright heart. But if you live in sin; if you wilfully and habitually do things, respecting which you know that they are contrary to the will of God, then you cannot expect to be heard by Him. “If I regard iniquity in my heart, the Lord will not hear me: but verily God hath heard me; He hath attended to the voice of my prayer.” Psalm lxvi. 18, 19.
6. As it regards the children of God, who by the labour of their hands, or in any business or profession, earn their bread, particularly the poorer classes of them, I give my affectionate yet solemn advice, to carry into practice the principles on which this Institution is conducted, as it regards not going in debt. Are you in debt? then make confession of sin respecting it. Sincerely confess to the Lord that you have sinned against Rom. xiii. 8. And if you are resolved no more to contract debt, whatever may be the result, and you are waiting on the Lord, and truly trust in Him, your present debts will soon be paid. Are you out of debt? then whatever your future want may be, be resolved, in the strength of Jesus, rather to suffer the greatest privation, whilst waiting upon God for help, than to use unscriptural means, such as borrowing, taking goods on credit, etc., to deliver yourselves. This way needs but to be tried, in order that its excellency may be enjoyed.
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George Mueller (1805 - 1898)
A Christian evangelist and Director of the Ashley Down orphanage in Bristol, England, cared for 10,024 orphans in his life.[2] He was well known for providing an education to the children under his care, to the point where he was accused of raising the poor above their natural station in life. He also established 117 schools which offered Christian education to over 120,000 children, many of them being orphans. Through all this, Müller never made requests for financial support, nor did he go into debt, even though the five homes cost over £100,000 to build. Many times, he received unsolicited food donations only hours before they were needed to feed the children, further strengthening his faith in God. For example, on one well-documented occasion, they gave thanks for breakfast when all the children were sitting at the table, even though there was nothing to eat in the house. As they finished praying, the baker knocked on the door with sufficient fresh bread to feed everyone, and the milkman gave them plenty of fresh milk because his cart broke down in front of the orphanage.On 26 March 1875, at the age of 70 and after the death of his first wife in 1870 and his marriage to Susannah Grace Sanger in 1871, Müller and Susannah began a 17-year period of missionary travel. Müller always expected to pay for their fares and accommodation from the unsolicited gifts given for his own use. However, if someone offered to pay his hotel bill en route, Müller recorded this amount in his accounts. He travelled over 200,000 miles, an incredible achievement for pre-aviation times. His language abilities allowed him to preach in English, French, and German, and his sermons were translated into the host languages when he was unable to use English, French or German. In 1892, he returned to England, where he died on 10 March 1898 in New Orphan House No 3.
Among the greatest monuments of what can be accomplished through simple faith in God are the great orphanages covering thirteen acres of ground on Ashley Downs, Bristol, England. When God put it into the heart of George Muller to build these orphanages, he had only two shillings (50 cents) in his pocket. Without making his wants known to any man, but to God alone, over a million, four hundred thousand pounds ($7,000,000) were sent to him for the building and maintaining of these orphan homes. Near the time of Mr. Muller's death, there were five immense buildings of solid granite, capable of accommodating two thousand orphans. In all the years since the first orphans arrived the Lord had sent food in due time, so that they had never missed a meal for want of food.
At the age of seventy, George Muller began to make great evangelistic tours. He traveled 200,000 miles, going around the world and preaching in many lands and in several different languages. He frequently spoke to as many as 4,500 or 5,000 persons. Three times he preached throughout the length and breadth of the United States. He continued his missionary or evangelistic tours until he was ninety years of age. He estimated that during these seventeen years of evangelistic work he addressed three million people. All his expenses were sent in answer to the prayer of faith.
Johann Georg Ferdinand Müller (sometimes spelled Mueller or Muller) was simply another Elijah! ... God meant that George Mueller, wherever his work was witnessed or his story is read, should be a standing rebuke, to the practical impotence of the average disciple. While men are asking whether prayer can accomplish similar wonders as of old, here is a man who answers the question by the indisputable logic of facts. Powerlessness always means prayerlessness. It is not necessary for us to be sinlessly perfect, or to be raised to a special dignity of privilege and endowment, in order to wield this wondrous weapon of power with God; but it is necessary that we be men and women of prayer-habitual, believing, importunate prayer.
George Mueller considered nothing too small to be a subject of prayer, because nothing is too small to be the subject of God's care. If He numbers our hairs, and notes a sparrow's fall, and clothes the grass in the field, nothing about His children is beneath His tender thought. In every emergency, his one resort was to carry his want to his Father. When, in 1858, a legacy of five hundred pounds was, after fourteen months in chancery, still unpaid, the Lord was besought to cause this money soon to be placed in his hands; and he prayed that legacy out of the bonds of chancery as prayer, long before, brought Peter out of prison. The money was paid contrary to all human likelihood, and with interest at four per cent. When large gifts were proffered, prayer was offered for grace to know whether to accept or decline, that no money might be greedily grasped at for its own sake; and he prayed that, if it could not be accepted without submitting to conditions which were dishonoring to God, it might be declined so graciously, lovingly, humbly, and yet firmly, that the manner of its refusal and return might show that he was acting, not in his own behalf, but as a servant under the authority of a higher Master.