CONTROVERSY
By J. C. Philpot
Controversy is a subject that we usually avoid, as often tending more to strife and to "minister questions, rather than godly edifying, which is in faith." Imputations are made, harsh speeches used, and in the warmth of the moment expressions dropped as much at variance with the precepts as with the spirit of the gospel. The controversial writings of neither Toplady nor Huntington, eminent as both were in grace and gifts, are totally free from this blot. Yet at times controversy is not only unavoidable, but necessary. When Arianism arose in the fourth century, an Athanasius was needed to rebut and destroy it. When Pelagianism sprang up in the fifth century, an Augustine was required to overthrow it. In later days, by the controversial writings of Luther, Popery received a deadly wound; Toplady's sharp pen penetrated through John Wesley's Arminian coat of mail; and Huntington's powerful arguments demolished the moral law as a rule of life to believers. In fact, as there is not a truth which has not been attacked and denied, nor an imaginable error which has not been broached, controversy is inevitable, unless we would see truth trampled under foot.
An important error, we will say, is advanced by some man of name and influence, and sedulously propagated by him and his followers. If not at once detected and exposed, this error gradually gains ground, and at last may become established as a truth. Such was the rise and progress of most of the errors of Popery. They were broached by men of learning or influence, and as all opposition to them was prevented by persecution, they became in time almost universally recognized. Controversy is, therefore, in such cases indispensable, and becomes a blessing to the church. It is in fact, under such circumstances, a necessary branch of "contending earnestly for the faith once delivered unto the saints." Controversy has winnowed truth from error; controversy has torn to pieces the robes of Satan transformed into an angel of light; and controversy has established on a firm basis, one by one, well near every article of our most holy faith.
There is nothing, then, in controversy itself intrinsically wrong. It is the abuse, not the use, which has so often made it objectionable. We desire, then, to approach the controversy before us in the spirit of the gospel, and, as far as we have light on the subject, to enter upon it without partiality or any respect of persons, our aim being, not men or ministers, but truth. It is a subject, to our mind, of weight and importance, as involving vital, essential truth. It is not a mere strife of words—a dispute about non-essentials, but touches the very foundation on which the church is built. This is, therefore, our main reason, as it must form our chief apology, for introducing the present controversy into the pages of the "Gospel Standard."
As our object is not men, but truth, we shall take no notice of any harsh speeches made on either side. Truth is not forwarded by such weapons, and, in our judgment, both parties have erred here.
The truth, on this momentous subject, can only be found in the Scriptures. All arguments, therefore, founded upon mere natural reasoning—all assertions that this or that view is absurd, irrational, improbable, or impossible, must be laid aside.
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J.C. Philpot (1802 - 1869)
Was known as “The Seceder”. He resigned from the Church of England in 1835 and became a Strict & Particular Baptist. While with the Church of England he was a Fellow of Worchester College, Oxford. After becoming a Strict and Particular Baptist he became the Editor of the Gospel Standard magazine and served in that capacity for twenty years."My desire is to exalt the grace of God; to proclaim salvation alone through Jesus Christ; to declare the sinfulness, helplessness and hopelessness of man in a state of nature; to describe the living experience of the children of God in their trials, temptations, sorrows, consolations and blessings."
Joseph Charles Philpot resigned from the Church of England in 1835 and became a Strict & Particular Baptist. While with the Church of England he was a Fellow of Worchester College, Oxford. After becoming a Strict and Particular Baptist he became the Editor of the Gospel Standard magazine and served in that capacity for twenty years, where many of his sermons first appeared.
Educated at Oxford University, he was elected a fellow of Worcester College, and appeared to have a brilliant scholastic career before him. But he was brought into solemn concern spiritually and the Lord led him into the ministry. He first preached in the Established Church at Stadhampton (Oxfordshire). J.C. Philpot left the apostasizing Church of England early in his ministry (1835) and went public about his reasons for resigning his curacy and his fellowship. The letter to the provost stating his reasons was published and went into several editions.
The same year, he was baptized by John Warburton at Allington (Wilts). The rest of his life was spent ministering among the Strict Baptists. For 26 years, he held a joint pastorate at Stamford (Lines) and Oakham (Rutland).