proverbs-7

Adulterers (3432)(moichos cp study of related word moichalis = adulteress) describes one who is unfaithful to a spouse. Figuratively, moichos describes one who is faithless toward God. Moichos - 3x in NAS - here in Hebrews 13:4 and in... Luke 18:11 The (self-righteous) Pharisee stood and was praying... Read More

Turned aside (1578) (ekklino from ek = out, out from + klíno = incline, bend, turn aside or away) basically means to lean in the wrong direction, to bend out of the regular line, to bend away. It means to stir clear of, stay away from, avoid. It means to turn aside or deviate from the right way or c... Read More

Babes (1025) (brephos) is used most often in the NT of a literal baby whether unborn or born or newly born. Some contexts signify a young child. Peter's has the only figurative use of brephos in the NT. In context brephos could be interpreted as referring to believers who have only recently been bor... Read More

Sexual promiscuity (2845) (koite) literally refers to a place for lying down and rest and thus refers to a bed or bedroom. Koite was used also of the den of an animal or the nest of a bird as well as of a box or basket. In certain contexts it was used to refer to the marriage bed and conveyed the sa... Read More

Children (5043) (teknon from tikto = bring forth, bear children, be born) is strictly a child produced, male or female, son or daughter. Teknon is thus a child as viewed in relation to his or her parents or family. In the plural, teknon is used generically of descendants, posterity or children. Note... Read More

Cling (2853) (kollao from kolla = glue) means literally to glue, cement, join or fasten together and thus to unite (someone with or to someone or some thing). To fasten firmly together. Kollao is used to describe joining oneself to a harlot in a sexual union in (1Co 6:16). Kollao is used by John idi... Read More

Lust (1937) (epithumeo from epí = upon, used intensively + thumós = passion) (Click study of noun epithumia) means literally to fix the desire upon (object could be good [Mt 13:17, Lk 22:15 used of Jesus] or bad [1Co 10:6]). It means to have a strong desire to do or secure something. To desire great... Read More

Discern (1253) (diakrisis from diakríno = distinguish, decide, judge from diá = separation, between + krino = decide, judge) is literally to distinguish between or making a judgment between two things. It describes the ability to evaluate and decide or to clearly discern. Discernment speaks of the p... Read More

Dogs (2965) (kuon) (See dictionary articles) in the ancient word dogs here were mangy, flea-bitten, vicious, starved scavengers, that tended to run in packs, dig through garbage and occasionally even attack humans. The poet Homer uses it of men and women, implying recklessness in the former, and sha... Read More

Turned aside (1578) (ekklino from ek = out, out from + klíno = incline, bend, turn aside or away) basically means to lean in the wrong direction, to bend out of the regular line, to bend away. It means to stir clear of, stay away from, avoid. It means to turn aside or deviate from the right way or c... Read More