Job 30:1-15

Introduction to the Philokalia Volume 1 The Philokalia is a collection of texts written between the fourth and the fifteenth centuries by spiritual masters of the Orthodox Christian tradition. It was compiled in the eighteenth century by two Greek monks, St Nikodimos of the Holy Mountain of Athos (1... Read More

So then, my beloved, even as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; for it is God which works in you both to will and to work for His good pleasure. Do all things without murmurings and disputings: tha... Read More

A. ORIGIN OF SATAN 1. What light is shed on the origin of Satan in: (1) Isa. 14:12? That prior to his fall he was called “Lucifer” (“day star”) and “son of the morning,” probably because he was the beginning of God’s creation. (2) Ezek. 28:15? That he is a created being and as such does not possess ... Read More

Isa 18:5,6 By the wintry dealings I have before attempted to describe, independence has been broken to pieces, and the soul brought to hang upon Christ for everything; pride has been cut down, and humility produced; a deceitful heart has been laid bare, and spiritual integrity created; hypocrisy has... Read More

There is a great need in the body of Christ for consistent reading of the Holy Scriptures in their entirety, book by book, chapter by chapter, verse by verse. In this case we are encouraging a chronological reading of the Scriptures. Most of the confusion is created when certain teachers, groups, or... Read More

The book of Job is the oldest and the best epic poem in the world. The people prominently before us are Jehovah, Satan, Job, Job's wife, his three friends Eliphaz, Bildad and Zophar, and that remarkable person Elihu. Much of the book is a discussion of the principles on which the speakers suppose Go... Read More

Abhor (948) (bdelusso from bdéo = stink or reek) is a verb which means literally to emit a foul odor or to render foul and figuratively means to strongly detest something on the basis that it is abominable (as used in Rev 21:8) (abominable = quite disagreeable, worthy of disgust, whatever is odious ... Read More

Abstain (868) (aphistemi from apo = separation of one thing from another + histemi = stand and is the root of our English = apostasy) literally means to stand off from means to withdraw, to stand off, to forsake, to depart from or to remove oneself from. To apostatize or to fall away from. To withdr... Read More

Admonishing (3560) (warning, cautioning, gently reproving, exhorting) (noutheteo from noús = mind + títhemi = place) (see also Nouthesia) literally means to place in the mind and so to warn or give notice to beforehand especially of danger or evil. The idea is to lay it on the mind or heart of the p... Read More

Considering (2233) (hegeomai from ago = to lead, carry, bring) has two basic meanings in the NT. One is to lead as one would do in a supervisory capacity as when describing men in any leading position - ruler, leader, governor (Ac 7:10) and stands opposite of a diakonos or servant in (Lk 22:26). In ... Read More