Numbers 29:7-27

Why Study the Feasts? Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill. (Mat 5:17 KJV) For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. (Rom 15:4 K... Read More

As a young Christian attempting to digest the Old Testament, I found myself somewhat disturbed by all of the references in the Pentateuch to animals being slaughtered and offered up to God. The whole idea of killing animals as a part of religious ritual seemed much too unsophisticated for the God I ... Read More

Transgression (3900) (paraptoma from para = aside + pipto = fall) is literally a falling aside or beside to stumble on something (so as to loose footing) and in its figurative ethical usage (all uses in the NT) it describes a "false step", a violation of moral standards or a deviation from living ac... Read More

Sin (266) (hamartia) literally conveys the idea of missing the mark as when hunting with a bow and arrow (in Homer some hundred times of a warrior hurling his spear but missing his foe). Later hamartia came to mean missing or falling short of any goal, standard, or purpose. Hamartia in the Bible sig... Read More

Sacrifice (2378) (thusia/thysia from thuo/thyo = to slay, sacrifice or kill a sacrificial victim; to bring a religious offering to a deity) refers literally to animal sacrifices that were slain and offered on the altar. Homer (about nine centuries before Christ) used thusia to describe the "smoke or... Read More

Do, done, did, doing; Make, made, makes, making; Perform, Practice (4160) (poieo) occurs 568 times, primarily in the Gospels and in a wide variety of contexts, which makes it difficult to do a simple word study. BDAG says poieo is "a multivalent term (possessing many meanings), often without pointed... Read More

Sacrifice (2378) (thusia/thysia from thuo/thyo = to slay, sacrifice or kill a sacrificial victim; to bring a religious offering to a deity) refers literally to animal sacrifices that were slain and offered on the altar. Homer (about nine centuries before Christ) used thusia to describe the "smoke or... Read More

Blameless (299) (amomos from a = without + momos = spot, blemish in physical sense or moral sense, blot, flaw, shame or disgrace {as a moral disgrace}) is literally without spot or blemish. It was used literally of the absence of defects in sacrificial animals and figuratively of the Lamb of God as ... Read More

Fast (3522) (nesteuo from ne- = not + esthío = to eat) means to abstain from food for a certain length of time. Fasting consisted of abstinence from food to express dependence on God and submission to His will. Other Resources: Fast, Fasting - Baker's Evangelical Dictionary of Biblical Theology Webs... Read More

Blameless (299) (amomos from a = without + momos = spot, blemish in physical sense or moral sense, blot, flaw, shame or disgrace {as a moral disgrace}) is literally without spot or blemish. It was used literally of the absence of defects in sacrificial animals and figuratively of the Lamb of God as ... Read More