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马太.亨利

Matthew Henry's Complete Commentary - Matthew 13:44-52

We have four short parables in these verses. I. That of the treasure hid in the field. Hitherto he had compared the kingdom of heaven to small things, because its beginning was small; but, lest any should thence take occasion to think meanly of it, in this parable and the next he represents it as of great value in itself, and of great advantage to those who embrace it, and are willing to come up to its terms; it is here likened to a treasure hid in the field, which, if we will, we may make our... read more

威廉·巴克莱

William Barclay's Daily Study Bible - Matthew 13:1-58

Matthew 13:1-58 is a very important chapter in the pattern of the gospel. (i) It shows a definite turning-point in the ministry of Jesus. At the beginning of his ministry we find him teaching in the synagogues; but now we find him teaching on the seashore. The change is very significant. It was not that the door of the synagogue was as yet finally shut to him, but it was closing. Even yet in the synagogue he would find a welcome from the common people; but the official leaders of Jewish... read more

约翰.吉尔

John Gills Exposition of the Bible Commentary - Matthew 13:47

Again the kingdom of heaven is like unto a net ,.... By which also is meant, the Gospel, and the ministry of it. This may be compared to a net, for its meanness in the esteem of men; being despicable, and of no account in the eyes of the world: and yet like a net, a piece of curious artifice and workmanship, being the produce of the grace of God; in which his manifold wisdom is displayed, and is what angels desire to look into: it is designed, and purposely contrived, for the gathering in of... read more

约翰.吉尔

John Gills Exposition of the Bible Commentary - Matthew 13:48

Which when, it was full ,.... As the Gospel, and the Gospel church state may be said to be, when all the ends of the preaching of the word are answered; when all are called by the one, and into the other, that were designed to be called; when the fulness of the Gentiles shall be brought in, and all Israel shall be saved, They drew to the shore ; which will be done, when the end of the world comes; then will an end be put to the Gospel ministry, the net will be drawn to shore; the... read more

约翰.吉尔

John Gills Exposition of the Bible Commentary - Matthew 13:49

So shall it be at the end of the world ,.... As the fisherman, when he has drawn his net to shore, picks out the good fish, and puts them into proper vessels, and casts the dead, putrid, and useless fish away; so, at the close of time, in the last day, the angels shall come forth out of heaven, from the presence of God and Christ, and by his orders, as the judge of all the earth, and sever the wicked from the just ; with whom they have had not only civil conversation, but have been... read more

亚当.克拉克

Adam Clarke's Commentary on the Bible - Matthew 13:47

Is like unto a net - A drag-net. This is the proper meaning of Σαγηνη , which the Latins translate verriculum , a sweep net; Quod in aquam jacitur ad pisces comprehendendos; imprimis, cujus usus est extrahendis iis a fundo . Martinius. "Which is cast into the water to catch fish, and the particular use of which is to drag them up from the bottom." As this is dragged along it keeps gathering all in its way, both good and bad, small and great; and, when it is brought to the shore, those... read more

约翰·加尔文

John Calvin's Commentary on the Bible - Matthew 13:47

Verse 47 47.Again, the kingdom of heaven is like a net. No new instruction is here given by Christ; but what he formerly taught is confirmed by another parable, that the Church of God, so long as it exists in the world, is a mixture of the good with the bad, and is never free from stains and pollutions. And yet the design of this parable is perhaps different. It may be that Christ intends not only to remove the offense which perplexes many weak minds, because they do not find in the world all... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 13:1-58

(a) , Matthew 13:1-23 , also in Mark and Luke, except some characteristic enlargements in verses 10-17. The section contains the parable of the sower and its interpretation, together with a statement of our Lord's reasons for teaching by parables. This is so nearly akin to the fundamental lesson of the first parable, that we cannot be surprised that the two should be recorded together. They seem, indeed, to have formed the nucleus of the whole collection. (b) Verses 24-35, of which... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 13:36-52

Christ alone with his disciples. He explains to them at their request the parable of the tares ( Matthew 13:36-43 ), and adds three parables—the treasure, the pearl, the dragnet—the first two calculated to urge them to full renunciation of everything for Christ, the third to save them from presumption ( Matthew 13:44-50 ). Upon their acknowledging progress in spiritual understanding, he shows them further possibilities ( Matthew 13:51 , Matthew 13:52 ). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 13:44-53

The parables addressed to the disciples. I. THE HIDDEN TREASURE . 1 . The story. Treasures were often hidden in fact, still more often in fiction. A man walked through the field; he lighted suddenly on the treasure. He hid it, again. It was his, probably, by right of finding. But in this parable, as in others, not every detail is to be pressed. Earthly stories cannot exactly express every feature of spiritual truth. One parable supplies the omissions of another; taken together,... read more

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